Slave Narrative of Maria S. Clements of DeValls Bluff, Arkansas. Maria was born in Lincoln County, Georgia and was the slave of Frances Sutton there. At the time of the interview, Maria was approximately 85-90 years old.
James W. Agee wrote this pamphlet as a way to publish the vital records of every known Agee. Unfortunately, at the time of publication, he estimates to have received only a quarter of responses to the cards he sent out. Since he only asked for vital records, that’s all he presents in this manuscript. He claims all living Agee’s, except one, could claim descent from “the 24″ who were the 24 children of James and Anthony Agee: Noah, James, Jacob, John, Hercules, Joseph, Rhoda, Ruth, Celia, Mary, Chloe, and Nancy, all children of James Agee; and Joshua, James, Daniel, Matthew, Jacob, John, Isaac, Joseph, Reuben, Anthony, Noah, and an unnamed daughter who married a ? Christian, all children of Andrew Agee.
This is a self published manuscript of the Hart Family from Orange County, North Carolina.
The great ancestor of the Hart family in the United States emigrated from London about 1690 and settled in Hanover County, Virginia, where he died leaving an only son, Thomas Hart, who was about eleven years of age when his father arrived in Virginia. Of the elder Thomas little is known except that he was a merchant and probably late in life, a blind man. This manuscript begins with the son, Thomas Hart, Jr. who married Susanna Rice. After the death of Thomas Jr., Susanna and all of her children: Thomas, John, Benjamin, David, Nathaniel, and Ann, moved to Orange County, North Carolina.
Throughout the Southeastern United States can be found “old families” in rural areas whose appearance is not quite the same as the European or African peoples who colonized the region, but also not what a person with substantial indigenous ancestry looks like either. In earlier times they might have called themselves Cajun, Black Irish, Redbone,
My mother is of Irish/German and Italian ancestry. Her father is a 1st generation Italian, the family is from Abruzzo Italy. The colonial line, her mother who is partially Irish/German was from Roane, TN. Her (grandmother) father’s family is from Old Fort McDowell NC. They moved to the Tennessee area. My father’s maternal line, his
The captivity of Mary Draper Inglis (Ingles) is a third person account of her captivity and eventual escape. Mary was captured by Shawnee Indians along with her two sons, and sister-in-law from Draper’s Meadow in 1755. She eventually made her escape, along with another dutch woman, a few months later. This is her story.
By the personal efforts of Leonidas Hilary Yeargan and Hilary H. L. Yeargan, two second cousins, who are great-grandsons of the original Rev. Andrew Yeargan, these memoirs have been obtained. The descent in this manuscript starts with Rev. Andrew Yeargan, who came from Wales about the year 1735 and settled in Virginia, ministering in the
The Indians all over this continent had names, traditions, religions, ceremonies, feasts, prayers, songs, dances all, more or less, with symbolism and allegory, adapted to circumstances, just as all other races of mankind. But the world has become so familiar with the continued and ridiculous publications in regard to everything touching upon that race of
The Cravat families of Choctaws are the descendants of John Cravat, a Frenchman, who came among the Choctaws at an early day, and was adopted among them by marriage. He had two daughters by his Choctaw wife, Nancy and Rebecca, both of whom became the wives of Louis LeFlore. His Choctaw wife dying he married a
At an early day a few white men of culture and of good morals, fascinated with the wild and romantic freedom and simplicity of the Chickasaw life, cast their lot among that brave and patriotic nation of people. I read an article published in Mississippi a few years ago, which stated that a man by the name