Narrative of the Destruction of the Settlement of Green-Brier, Virginia, together with the capture and surprising conduct of Mrs. Clendenin, who was among those Who Escaped the Tomahawk of the Indians at that Massacre.1 After peace was confirmed between England and France in the year 1761, the Indians commenced hostilities in 1763,2 when all the inhabitants
A True and Wonderful Narrative of the Surprising Captivity and remarkable deliverance of Mrs. Francis Scott, an inhabitant of Washington County, Virginia, who was taken by the Indians on the evening of the 29th of June, 1785. On Wednesday, the 29th day of June, 1785, late in the evening, a large company of armed men
In the Ethnology of the Powhatan Tribes Frank Speck completed the third of a series of monographs dealing with the modern cultural life of communities of descendants tracing their origin from the tribes inhabiting the Chesapeake tidewater area. The future student of American folk-communities of Indian descent will find here new tribes with new trait-complexes to analyze and interpret. These contributions represent some culture aspects of the humble groups who were at the time of writing of this paper, at a climax and turning point in their history. Replete with over 100 photographs and maps, and at least that many surnames, this paper proves its value to both the historic researcher and the genealogist.
We now come to what is perhaps the most interesting topic in the material life of the southern tribes, the woven feather technique. An art so ancient and so elaborate can hardly be expected to have persisted from colonial times down to the present day where the process of deculturation among the conquered tribes has
First let us look over the material from the Virginia tidewater area. Everywhere here from the southern boundary of Virginia by actual observation, north-ward even through the Delaware valley, the pot-sherds are almost identical in material, decoration and color. Holmes has appropriately called the ceramics of the tidewater “the Algonquian type.” On the Pamunkey, Mattaponi, Rappahannock, James, and Chickahominy rivers it is all the same, the rims, decorations, and ingredients being practically uniform within a certain range of variation.
A review of some agricultural practices of the Powhatan shows but a few traces of aboriginal Indian survival by the 1920′s.
The means provided by the Powhatan tribes for transporting themselves about in their marshy wastes was the dugout canoe. This article describes these canoes, their method of manufacture, and provides pictures of them and their paddles.
The Powhatan tribes still adhere to some fishing practices worth mentioning. Until not long ago fish fences were employed. These were chiefly for sturgeon, but now this splendid fish is so scarce that whereas thirty years ago from three to six a day during July and August would be taken, now the record is three
A scene from the work of a day of one of the hunters (Paul Miles) will convey a picture of life at Pamunkey and help to give a background for an understanding of living conditions.
Perhaps the most striking feature of all in the natural history of the modern Pamunkey comes before us in the survival of the controlled hunting and trapping rights: the custom by which each hunter in the band controls an assigned and definitely bounded area within which he enjoys the exclusive privilege of setting his traps for fur-bearing animals.