Choctaw Religion

The Choctaw never worshiped idols, or any works of their own hands, as other savage nations. They believed in the existence of a Great Spirit, and that He possessed super-natural power, and was omnipresent, but they did not deem that He expected or required any form of worship of them. They had no idea of



Registers of the Parish of Michilimackinac

Entry in Mackinac Registry 28 July 1768

The records from the register at Michilimackinac are here provided as they were translated by Edward O. Brown back in 1889. His translation came from a transcript of the original, which latter is kept in the parish church of Ste. Anne, at Mackinac. Annotated throughout are Mr. Brown’s biographical knowledge of the events of Michilimackinac and the people within. Don’t pass over the footnotes for the record, you may find a biographical reference hidden there!



Register of Interments in the Parish of Michilimackinac

The register of interments was evidently not as carefully kept as those of marriages and baptisms. The following first four entries have been abstracted from the baptismal register, being entered after the records of baptisms on the death of the child previously baptized. The record kept by Father Le Franc, beginning in 1754 and continuing



Burial Customs of Southern Ohio

The origin and age of the earthworks of southern Ohio and the adjoining sections of Kentucky and West Virginia have remained unsolved questions. The works are remarkable for three reasons, namely, their size, number and forms. By their size and number it is quite evident they were erected by a sedentary people, a numerous people



Biloxi and Pascagoula Burial Customs

The “Siouan Tribes of the East,” whose burial customs so far as known are detailed on the preceding pages, were carefully studied some years ago, at which time all available notes were gathered and presented in a single volume. A few years before the preparation of this most interesting bulletin a discovery of the greatest



Santee Burial Customs

Siouan tribes extended southward into the central portions of the present State of South Carolina, and the Santee were undoubtedly members of this linguistic family. One of their villages probably stood on the shore of Scott Lake, in the valley of the Santee about 10 miles southwest of Summerton, Clarendon County. Here, near the shore



Monacan Burial Customs

During the autumn of the year 1608 a party of the colonists from Jamestown, led by Capt. Newport, ascended the James to the halls, the site of the present city of Richmond, and leaving their boats, continued westward “into the Land called the Monscane.” This was the territory of the Monacan, a Siouan people who



Seminole Burial Customs

The Seminole, the immigrants from the Creek towns who settled in Florida during the eighteenth century, were little influenced by the whites until very recent years. Living as they did in the midst of the great swamps of the southern part of the peninsula, with no roads penetrating the tangle of semitropical vegetation, and with



Chickasaw Burial Customs

The Chickasaw lived in the hilly country north of the Choctaw, and although of the same stock they were ever enemies. Many of their customs differed and instead of the elaborate burial ceremonies of the Choctaw, “They bury their dead almost the moment the breath is out of the body, in the very spot under



Yuchi Customs

Fig. 36. Objects Deposited With Navel Cord

Birth Customs Before child-birth takes place the prospective mother retires to a secluded temporary camp always east of the usual dwelling. Here she is attended by one or two old women relatives and her mother. In order to facilitate delivery a decoction is made by placing a bullet in a cup of water, and the



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