Cherokee Formula for Song For Painting

Cherokee Formula for Song For Painting Yû´nwehi, yû´nwehi, yû´nwehi, yû´nwehi. I am come from above-Yû´nwehi, yû´nwehi, yû´nwehi, yû´nwehi. I am come down from the Sun Land-Yû´nwehi. O Red Age’yagu´ga, you have come and put your red spittle upon my body-Yû´nwehi, yû´nwehi, yû´nwehi. And this above is to recite while one is painting himself. Explanation of

Cherokee Treatment for Ordeal Diseases

A Cherokee formula for treatment of a “painful sickness” called the Ordeal Disease .The Cherokee name for this disease gives no idea whatever of its serious nature.

Cherokee Treatment for the Great Chill

The Great Chill: The Cherokee Unawa´sti, “that which chills one,” is a generic name for intermittent fever, otherwise known as fever and ague.

Cherokee Treatment for Gunwani’ Gistu’ni

Cherokee Treatment for Gunwani’ Gistu’ni Yû! Listen! Quickly you have drawn near to hearken, O Blue Sparrow-Hawk; in the spreading tree tops you are at rest. Quickly you have come down. The intruder is only a bird which has overshadowed him. Swiftly you have swooped down upon it. Relief is accomplished. Yû! Yû! Listen! Quickly

Cherokee Formula to Destroy Life

This formula is from the manuscript book of A’yû´nini, who explained the whole ceremony. The purpose of which is to bring about the death of the victim

Cherokee Treatment for Snake Bites

Cherokee Treatment for Snake Bites: This Is To Treat Them If They Are Bitten By A Snake. 1. Dûnu´wa, dûnu´wa, dûnu´wa, dûnu´wa, dûnu´wa, dûnu´wa. Listen! Ha! It is only a common frog which has passed by and put it (the intruder) into you. 2. Dayuha, dayuha, dayuha, dayuha, dayuha. Listen! Ha! It is only an

Cherokee Treatment for the Black Yellowness

To Treat the Black Yellowness

Cherokee Treatment of Worms


Cherokee Formula for Moving Pains in the Teeth

This is to treat them if there are pains moving about in the teeth. It is only (necessary) to lay on the hands, or to blow, if one should prefer. One may use any kind of a tube, but usually they have the medicine in the mouth. It is the Yellow-rooted Grass (kane´ ska dalâ´nige unaste´tla; not identified.) One must abstain four nights from cooked corn (hominy), and kanâhe´na (fermented corn gruel) is especially forbidden during the same period.

Cherokee Theory of Disease, Animals, Ghosts, Witches

Such is the belief upon which their medical practice is based, and whatever we may think of the theory it must be admitted that the practice is consistent in all its details with the views set forth in the myth. Like most primitive people the Cherokees believe that disease and death are not natural, but

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