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Massachuset Indian
Chiefs and Leaders
Attacks, Crispus. An Indian-Negro half-blood of
Framingham, Mass., near Boston, noted as the leader and first person slain in
the Boston massacre of Mar. 5, 1770, the first hostile encounter between the
Americans and the British troops, and therefore regarded by historians as the
opening fight of the great Revolutionary struggle. In consequence of the
resistance of the people of Boston to the enforcement of the recent tax laws a
detachment of British troops had been stationed in the town, to the great
irritation of the citizens. On Mar. 5 this feeling culminated in an attack on
the troops, in front of the old State House, by a crowd made up largely of
sailors, and said to have been led by Attucks, although this assertion has been
denied by some. The troops retaliated by firing into the party, killing four
men, of whom Attucks was the first to fall. A monument to his memory was erected
in Boston Common by the commonwealth of Massachusetts in 1888. Although the
facts in regard to his personality are disputed, the evidence goes to show that
Attucks was a sailor, almost a giant in stature, the son of a Negro father and
an Indian mother of Framingham, or the neighboring village of Natick, formerly
the principal Indian mission settlement of Massachusetts. The name Attucks,
derived from his mother, appears to be the Natick (Massachuset) ahtuk, or
attuks, small deer. See G. Bancroft, Hist. U. S.; Appleton's
Encyclop. Am. Biog.; Am. Hist. Rec., I, Nov., 1872. (J. M.)
Chickataubut
('houseafire').
A Massachuset sachem of the region about Weymouth,
Mass., whose enmity against the English was early aroused by their
depredations on the tribal cornfields and desecration of his mother's
grave (Drake Inds. N. Am., 107, 1880) In 1621, with several other
chiefs, he suibmitted to the English authority, and in 1631 visited Gov.
Winthrop at Boston, behaving "like an Englishman." In 1632 he served
against the Piquot and died the next year of smallpox. He was a man
of note and influence.
From Drake's Indians of North America
Chhikataubut, or Chikkatabak,-in English, a
house-afire,-was a sachem of considerable note, and generally supposed to
have had dominion over the Massachusetts Indians. Thomas Morton mentions
him in his NEW CANAAN, as sachem of Passonagesit,
(about Weymouth,) and says his mother was buried there. I need make no
comments upon the authority, or warn the reader concerning the stories of
Morton, as this is done in almost every book, early and late, about New
England; but shall relate the following from him.
In the first settling of Plimouth, some of the company,
in wandering about upon discovery, came upon an Indian grave, which was
that of the mother of Chikataubut. Over the body a stake was set in the
ground, and two bear-skins, sewed together, spread over it; these the
English took away. When this came to the knowledge of Chikataubut, he
complained to his people, and demanded immediate vengeance. When they were
assembled, he thus harangued them: " When last the glorious light of all
the sky was underneath this globe, and birds grew silent, I began to
settle, as my custom is, to take repose. Before mine eyes were fast
closed, me tho't I saw a vision, at which my spirit wa,, much troubled,
and trembling at that doleful sight, a spirit cried aloud, 'Behold! my
son, whom I have cherished; "ee the paps that gave thee suck, the hands
that clasped thee warm, and fed thee oft; canst thou forget to take
revenge of those wild people, that hath my monument defaced in a
despiteful manner; disdaining our ancient antiquities, and honorable
customs. See now the sachem's grave lies like unto the common people, of
ignoble race defaced. Thy mother doth complain, implores thy aid against
this thievish people new come hither; if this be suffered, I shall not
rest in quiet within my everlasting habitation."'*
Battle was the unanimous resolve, and the English were
watched, and followed from place to place, until at length, as some were
going ashore in a boat, they fell upon them, but gained no advantage.
After maintaining the fight for some time, and being driven from tree to
tree, the chief captain was wounded in the arm, and the whole took to
flight. This action caused the natives about Plimouth to look upon the
English as invincible, and this was the reason why peace was so long
maintained between them. Of the time and circumstances of this battle or
fight we have detailed at length in a Previous chapter.
Mourt's Relation goes far to establish the main facts
in the above account. It says, "We brought sundry of the prettiest things
away with us, and covered the corpse up again," and, "there was variety of
opinions amongst us about the embalmed person," but no mention of the
bear-skins.
From a comparison of the different accounts, there is
but little doubt, that the English were attacked at Namskekit, in
consequence of their depredations upon the graves, corn, &c. of the
Indians.
In 1621, Chikataubut, with eight other sachems,
acknowledged, by a written instrument, which we have already given,
themselves the subjects of King James. Ten years after this, 23 given,
1631, he visited Governor Winthrop at Boston, and presented him with a
hogshead of corn. Many of sannops and squaws" came with him, but were most
of them sent away, "after they had all dined," although it thundered and
rained, and the governor urged their stay; Chikataubut probably feared
they would be burdensome. At this time he wore English clothes, and sat at
the governor's table, "where he behaved himself as soberly, &c. as an
Englishman." Not long after, he called on Governor Winthrop, and desired
to buy clothes for himself; the governor informed him that "English
sagamores did not use to truck;§
but he called his tailor, and gave him order to make him a suit of
clothes; whereupon he gave the governor two large skins of coat beaver."
In a few days his clothes were ready, and the governor "put him into a
very good new suit from head to foot, and after, he set meat before them;
but he would not eat till the governor had given thanks, and after meat he
desired him to do the like, and so departed."
June 14, 1631, at a court, Chikataubut was ordered to
pay a small skin of beaver, to satisfy for one of his men's having killed
a pig, which he complied with. A man by the name of Plastowe, and
some others, having stolen corn from him, the same year, the court, Sept.
27, ordered that Plastowe should restore "two-fold," and lose his
title of gentleman, and pay £5. This I suppose they deemed equivalent to
four-fold. His accomplices were whipped, to the same amount. The next year
we find him engaged with other sachems in an expedition against the
Pequots. The same year two of his men were convicted of assaulting some
persons of Dorchester in their houses. "They were put in the bilboes," and
himself required to beat them, which he did.±
The small-pox was very prevalent among the Indians in
1633, in which year, some time in November, Chikataubut died.
The residence of the family of Chikataubut was at
Tehticut, now included in Middleborough. He was in obedience to Massasoit,
and, like other chiefs, had various places of resort, to suit the
different seasons of the year; sometimes at Wessaguscusset, sometimes at
Neponset, and especially upon that part of Namasket‡
called Tehticut. This was truly a river of sagamores. Its abundant stores
of fish, in the spring, drew them from all parts of the realm of the chief
sachem.
In deeds, given by the Indians, the place of their
residence is generally mentioned, and from what we shall recite in the
progress of this article, it will be seen that the same chief has
different residences assigned to him.
August 5, 1665, Quincy, then Braintree, was deeded by a
son of Chikataubut, in these terms :
**
"To all Indian people to whom these presents shall
come; Wampatuck, alias Josiah Sagamore, of Massathusetts, in
Newengland, the son of Chikataubut deceased, sendeth greeting. Know
yoo that the said Wampatuck, being of' full age and power, according
to the order and custom of the natives, hath, with the consent of
his wise men, viz. Squamog, his brother Daniel, and
Old Hahatun, and William Mananiomott, Job Nassott,
Manuntago William Nahantonli//
" "For divers goods and valuable reasons therunto; and in special
for" £21 10s. in hand It was subscribed and witnessed thus:
JOSIAH, alias
WAMPATUCK, his
marke.
DANIEL SQUAMOG, and a
mark.
OLD NAHATUN, and a
mark.
WILLIAM MANUNION, and
a mark.
JOB NOISTENNS.
ROBERT, alias
MAMUNTAGO, and a mark.
WILLIAM HAHATUN.
In presence of
THOMAS KEYAHGUNSSON,
and a mark O,
JOSEPH MANUNION, his
I- mark.
THOMAS WEYMOUS, his
O mark. |
* if this be fiction, a modern compiler
has deceived some of his readers. The article in the Analectic Magazine
may have been his source of information, but the original may be seen in
Morton's New Canaan, 106 and 107
§ However true this
might have been of the governor, at least, we think, he should not have
used the plural.
± "The most usual
custom amongst them in exercising punishments, is, for the sachem either
to beat, or whip or put to death with his own hands, to which the common
sort most quietly submit." Williams.
‡ Namauasuck signified
in their language fishes, and some early wrote Namascheuck.
** History of Quincy,
by Rev. Mr. Whitney, taken from the original in the possession of II, Hon.
J. Q. Adams.
// Nahaton, or Ahaton, and the same sometimes written
Nehoiden. See Worthington Hist. Bedlum 21. He sold lands upon Charles
River in 1680.
Corbitant. A Massachuset
sachem. He was a determined foe of the English, and when
Massassoit
entered into an alliance with them he strove to wrest the chieftaincy from
the latter and form a league with the
Narraganset to expel the
intruders. He caught and tried to kill Squanto, whom he called the tongue
of the English, and Hobomok, their spy and guide. With other hostile
chiefs he signed a treaty of peace with the English in 1621.
Drake, Bk. Inds., 93, 1880.
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Handbook
of American Indians, 1906
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