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Calusa Indian
History
Calusa. An important tribe of
Florida, formerly holding the southwest coast from about Tampa Bay to Cape
Sable and Cape Florida, together with all the outlying keys, and extending
inland to Lake Okeechobee. They claimed more or less authority also over
the tribes of the east coast, north to about Cape Canaveral. The name,
which can not be interpreted, appears as Calos or Carlos (province) in the
early Spanish and French records, Caloosa and Coloosa in later English
authors, and survives in Caloosa village, Caloosahatchee river, and
Charlotte (for Carlos)
harbor within their old territory. They cultivated the ground to a limited
extent, but were better noted as expert fishers, daring seamen, and fierce
and determined fighters, keeping up their resistance to the Spanish arms
and missionary advances after all the rest of Florida had submitted. Their
men went nearly naked. They seem to have practiced human sacrifice of
captives upon a wholesale scale, scalped and dismembered their slain
enemies, and have repeatedly been accused of being cannibals. Although
this charge is denied by Adair (1775), who was in position to know, the
evidence of the mounds indicates that it was true in the earlier period.
Their history begins in 1513 when, with a fleet of 80 canoes they boldly
attacked Ponce de León, who was about
to land on their coast, and after an all-day fight compelled him, to
withdraw. Even at this early date they were already noted among the tribes
for the golden wealth which they had accumulated from the numerous Spanish
wrecks cast away upon the keys in passage from the south, and two
centuries later they were regarded as veritable pirates, plundering and
killing without mercy the crews of all vessels, excepting Spanish, so
unfortunate as to be stranded in their neighborhood.
In 1567 the Spaniards established a mission and
fortified post among them, but both seem to have been discontinued soon
after, although the tribe came later under Spanish influence. About this
time, according to Fontaneda, a captive among them, they numbered nearly
50 villages, including one occupied by the descendants of an Arawakan
colony from Cuba. From one of these villages the modern Tampa takes its
name. Another, Muspa, existed up to about 1750. About the year 1600 they
carried on a regular trade, by canoe, with Havana in fish, skins, and
amber. By the constant invasions of the
Creeks and other Indian allies of
the English in the 18th century they were at last driven from the mainland
and forced to take refuge on the keys, particularly Key West, Key Vaccas,
and the Matacumbe keys. One of their latest recorded exploits was the
massacre of an entire French crew wrecked upon the islands. Romans states
that in 1763, on the transfer of Florida from Spain to England, the last
remnant of the tribe, numbering then 80 families, or perhaps 350 souls,
was removed to Havana. This, however, is only partially correct, as a
considerable band under the name of Muspa Indians, or simply Spanish
Indians, maintained their distinct existence and language in their ancient
territory up to the close of the second Seminole war.
Nothing is known of the linguistic affinity of the
Calusa or their immediate neighbors, as no vocabulary or other specimen of
the language is known to exist beyond the town names and one or two other
words given by Fontaneda, none of which affords basis for serious
interpretation. Gatschet, the best authority on the Florida languages,
says: "The languages spoken by the Calusa and by the people next in order,
the Tequesta, are unknown to us. They were regarded as people distinct
from the Timucua and the tribes of Maskoki origin" (Creek Migr. Leg., 1,
13, 1884). There is a possibility that some fragments of the language may
yet come to light, as boys of this tribe were among the pupils at the
mission school in Havana in the 16th century, and the Jesuit Rogel and an
assistant spent a winter in studying the language and recording it in
vocabulary form. Fontaneda names the following among about 50 Calusa
villages existing about 1570:
Calaobe
Casitoa
Cayovea
Comachica
Cuchiyaga
Cutespa
Enempa
Estame
Guarungunve
Guevu
Jutun
Metamapo
Muspa
Ňo (explained as meaning 'town
beloved') |
Quisiyove
Sacaspada
Sinaesta
Sinapa
Soco
Tampa (distinguished as 'a large town')
Tatesta
Tavaguemue
Tequemapo
Torno
Tomsobe
Tuchi
Yagua |
Of these, Cuchiyaga and Guarungunve were upon the keys.
Onathaqua
(possibly intended for Ouathaqua). A tribe or village about Cape
Canaveral, east coast of Florida, in constant alliance with the Calusain
1564 (Laudonniere). Probably identical in whole or in part with the
Ais
tribe. Not to be confounded with
Onatheaqua.
The books presented are for their
historical value only and are not the
opinions of the Webmasters of the site.
Handbook
of American Indians, 1906
Index of Tribes or Nations
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