|
Guale Indian Tribe
Location
Guale. Meaning unknown, though
it resembles Muskogee wahali, "the south," but it was originally applied
to St. Catherines Island, or possibly to a chief living there. Also
called:
Ouade, a French form of Guale.
Ybaha, Yguaja, Ibaja, Iguaja, Yupaha, Timucua name.
Connections
The names of villages and the
title "mico" applied to chiefs leave little doubt that these Indians belonged to
the Muskhogean linguistic family. Part of them were probably true Creeks or
Muskogee. (See
Alabama.) Their nearest
connections otherwise appear to have been with the Cusabo Indians. (See
South Carolina.)
Location
On the Georgia coast between St.
Andrews Sound and Savannah River, though the section between St. Catherines
Sound and Savannah seems to have been little occupied. (See also Florida.)
Subdivisions
Three rough divisions appear to
be indicated by Governor Ibarra of Florida but this is very uncertain. (See
below under Villages.)
Villages
So far as they can be made out, the villages in each of
the three groups mentioned above were as follows:
Northern group:
Asopo, apparently a form of Ossabaw but stated to
have been on St. Catherines Island.
Chatufo.
Couexis, given in the French narratives as near St. Catherines.
Culapala.
Guale, not, it appears, on the island of that name
but "on an arm of a river which is a branch of another on the north
bank of the aforesaid port in Santa Elena in 32° N. lat.," probably
on Ossabaw Island.
Otapalas.
Otaxe (Otashe).
Posache, "in the island of Guale."
Tolomato, said to have been on the mainland 2 leagues from St.
Catherines Island and near the bar of Sapello.
Uchilape, "near Tolomato."
Uculegue.
Unallapa.
Yfusinique, evidently on the mainland.
Yea, said to have been 2 leagues up a river back of Sapello and St.
Catherines Sound.
Central group:
Aleguifa, near Tulufina.
Chucalagaite, near Tulufina.
Espogache, near Espogue.
Espogue, not more than 6 leagues from Talaxe.
Fasquiche, near Espogue.
Sapala, evidently on or near Sapello Island.
Sotequa.
Tapala.
Tulufina, probably on the mainland.
Tupiqui, probably the original of the name Tybee, but this town was
very much farther south.
Utine.
Southern group:
Aluque.
Asao, probably on St. Simons Island.
Cascangue, which seems to have been reckoned as Timucua at times and
hence may have been near the Timucua border.
Fasquiche.
Fuloplata, possibly a man's name.
Hinafasque.
Hocaesle.
Talaxe, probably on St. Simons Island or on the Altamaha River, both
of which were known by the name Talaxe.
Tuque
Tufulo.
To the above must be added the following town names which
cannot be allocated in any of the preceding divisions:
Alpatopo.
Aytochuco.
Ayul.
Olatachahane, perhaps a chief's name.
Olatapotoque, given as a town, but perhaps a chief's name.
Olataylitaba, perhaps two names run together, Olata and Litabi.
Olocalpa.
Sulopacaques. Tamufa.
Yumunapa.
History
The last
settlement of the Ayllon colony in 1526 was on or near the Guale country,
as the name Gualdape suggests. When the French Huguenot colony was at Port
Royal, S. C., in 1562, they heard of a chief called Ouadé
and visited him several times for provisions. After the Spaniards had
driven the French from Florida, they continued north to Guale and the
Cusabo territory to expel several Frenchmen who had taken refuge there. In
1569 missionary work was undertaken by the Jesuits simultaneously among
the Cusabo and Guale Indians and one of the missionaries, Domingo Augustin,
wrote a grammar of the Guale language. But the spiritual labors of the
missionaries proved unavailing, and they soon abandoned the country. In
1573 missionary work was resumed by the Franciscans and was increasingly
successful when in 1597 there was a general insurrection in which all of
the missionaries but one were killed. The governor of Florida shortly
afterward burned very many of the Guale towns with their granaries,
thereby reducing most of the Indians to submission, and by 1601 the
rebellion was over. Missionary work was resumed soon afterward and
continued uninterruptedly, in spite of sporadic insurrections in 1608 and
1645 and attacks of northern Indians in 1661, 1680, and even earlier.
However, as a result of these attacks those of the Guale Indians who did
not escape inland moved, or were moved, in 1686, to the islands of San
Pedro, Santa Maria, and San Juan north of St. Augustine. Later another
island called Santa Cruz was substituted for San Pedro. The Quaker,
Dickenson, who was shipwrecked on the east coast of Florida in 1699,
visited these missions on his way north. At the time of the removal some
Guale Indians appear to have gone to South Carolina, and in 1702 a general
insurrection of the remainder took place, and they joined their kinsmen on
the outskirts of that colony under the leader-ship of the Yamasee. A few
may have remained in Florida. In any event, all except those who had fled
to the Creeks were united after the outbreak of the Yamasee in 1715 and
continued to live in the neighborhood of St. Augustine until their virtual
extinction. In 1726 there were two missions near St. Augustine occupied by
Indians of the "Iguaja nation," i. e., Guale, but that is the last we hear
of them under any name but that of the Yamasee.
Population
Mooney (1928), who was not aware
of the distinction to be drawn between the Guale Indians and the Yamasee, gives
an estimate of 2,000 Guale in the year 1650. For the two tribes this is probably
too low. The Guale alone, before they had been depleted by White contact and
Indian invasions from the north, might well have numbered 4,000, but some of
these were later added to the Creeks. In 1602 the missionaries claimed that
there were more than 1,200 Christians in the Guale province, and in 1670 the
English estimated that the Spanish missions contained about 700 men. The first
accurate census of the Yamasee and Guale Indians together, made in 1715, perhaps
omitting some few of the latter still in Florida, gives 413 men and a total
population of 1,215.
Connection in which they have
become noted
Aside from the abortive
missionary undertakings of the friars who accompanied Coronado, and a short
missionary experience among the Calusa, the provinces of Guale and Orista
(Cusabo) were the first north of Mexico in which regular missionary work was
undertaken, and the grammar of the Guale language by Domingo Augustin was the
first of any language in that region to be compiled.
Resources:
Notes About the Book:
Source: The Indian Tribes of North America, by John R. Swanton, 1953, Bureau of
American Ethnology, Bulletin 145, US Government Printing Office, Washington DC.
Online Publication: The manuscript was scanned and then ocr'd. Minimal editing
has been done, and readers can and should expect some errors in the textual
output.
|
|
Pre-Order Family Tree Maker 2012!!!