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Domestication Among the Indians
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Domestication. The Indian learned a great deal from and was helped in his efforts by the actions of animals in their wild state. The period of domestication began when he held them in captivity for the gratification of his desires or they be came attached to him for mutual benefit. In this process there are gradations:
In pre-Columbian times the dog was the most perfectly subdued animal of the North Americans, as much so as the llama in w. South America. But other species of mammals, as well as birds, were in different degrees rendered tractable. After the coming of the whites the methods of domesticating animals were perfected, and their uses multiplied. More over, horses, sheep, cattle, donkeys, hogs, and poultry were added to the list, and these profoundly modified the manners and customs of many Indian tribes.
Domestication of animals increased the food supply, furnished pets for old and young, aided in raising the Indian above the plane of low savagery, helped him to go about, multiplied his wants, furnished a standard of property and a medium of exchange, took the load from the back of women, and provided more abundant material for economic, artistic, and ceremonial purposes.
Domestication had a different development in each culture area. In the Arctic region the dog was preeminent; it was reared with unremitting care, the women often suckling the puppies; all its life it was trained to the sled. As the dogs were never perfectly tamed, it was no easy task to drive a team of them; yet by the aid of dogs and sleds, in combination with umiaks, the whole polar area of America was exploited by the Eskimo, who found these an excellent means of rapid transit from Asia to the Atlantic. In recent years the successful introduction of the reindeer among the Alaskan tribes has proved a blessing. The Mackenzie-Yukon district is a canoe country, and domestication of the dog was not vigorously prosecuted until the Hudson s Bay Company gave the stimulus. But southward, among the Algonquian and Siouan tribes of the great lakes and the plains, this animal attained its best as a hunter and a beast of burden and traction. It was also reared for food and for ceremonial purposes. Not more than 50 pounds could be borne by one dog, but twice that amount could be moved on a travois. The coming of the horse (q. v. ) to the great plains was a boon to the Indian tribes, all of which at once adopted the new instrument of travel and transportation. The horse was apotheosized; it became a standard of value, and fostered a greater diversity of occupations. But the more primitive methods of domestication were still practiced throughout the middle region. In the N. Pacific area dogs were trained to hunt; but here and elsewhere this use of the dog was doubtless learned from the whites. Morice w r rites of the Athapascan tribes of the interior of British Columbia: “Owing to the semi-sedentary state of those Indians and the character of their country, only the dog was ever domesticated among them in the common sense of the word. This had a sort of wolfish aspect, and was small, with pointed, erect ears, and uniformly gray, circumstances which would seem to imply that the domesticating process had remained incomplete. The flesh of those wolf dogs was relished by the employees of the Northwestern and Hudson s Bay companies, w r ho did not generally eat that of those of European descent, in a broader sense, those aborigines also occasionally domesticated and have continued to domesticate other animals, such as black bears, marmots, foxes, etc., which they took when young and kept as pets, tied up to the tent post or free. Such animals, as long as they remained in a state of subjection, were considered as members of the family and regarded as dogs, though often called by the endearing names of sons, daughters, grandsons, etc. Birds were never caged, but might be seen at times hobbling about with the tips of their wings cut.”
In the California-Oregon area birds of gay plumage were caged, plucked, and then set free. On Santa Catalina id. birds called large crows by the Spaniards were kept and worshipped, recalling Boscana’s story of the Shoshonean condor cult on the adjacent California coast. In the S. W., the desert area, the whole development of domestication is seen. The coyote was allowed to feed about the camps. The Querecho ( Vaquero Apache) of Coronado in 1541 had a great number of large dogs which they obliged to carry their baggage when they moved from place to place (see Travois). Some of the Pueblo tribes practiced also the caging of eagles, the rearing of turkeys, and, since the coming of the Spaniards, the herding of sheep, goats, burros, and horses. (O. T. M.)
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