This book, written by Wilfred D. Logan, an archeologist with many years of experience in the National Park Service, increases our understanding of the peoples whose burial mounds are preserved within the national monument and other sites in the surrounding locale. The volume presents data, not heretofore analyzed, from a large number of excavations in northeastern Iowa, and systematizes the material to develop a background against which to view the Effigy Mounds and the people who built them.
The Mohawk Valley in which Sir William Johnson spent his adult life (1738-17 74) was the fairest portion of the domain of the Six Nations of the Iroquois Confederacy. In this valley William Griffis had lived nine years, seeing on every side traces or monuments of the industry, humanity, and powerful personality of its most famous resident in colonial days. From the quaint stone church in Schenectady which Sir Johnson built, and in whose canopied pews he sat, daily before his eyes, to the autograph papers in possession of his neighbors; from sites close at hand and traditionally associated with the lord of Johnson Hall, to the historical relics which multiply at Johnstown, Canajoharie, and westward, — mementos of the baronet were never lacking. His two baronial halls still stand near the Mohawk. Local traditions, while in the main generous to Johnson’s memory, was sometimes unfair and even cruel. The hatreds engendered by the partisan features of the Revolution, and the just detestation of the savage atrocities of Tories and red allies led by Johnson’s son and son-in-law, had done injustice to the great man himself. Yet base and baseless tradition was in no whit more unjust than the sectional opinions and hostile gossip of the New England militia which historians have so freely transferred to their pages.
By the treaty of Washington Apr. 19, 1858, the Yankton Sioux ceded all their lands in South Dakota, excepting a reservation on the north bank of Missouri river, where they have since remained in peace with the whites. Rev. Jerome Hunt and the St. Paul’s Catholic Indian Mission of the Yankton Tribe of the Sioux Indians, at Fort Trotten, published the S’ina sapa wocekiye taeyanpaha (short name of Eyanpaha) for at least the years of 1896-1912 in the Yankton Sioux native language and in English. This newspaper, who’s English translation of it’s name means the Catholic Sioux Herald was published for the Yankton Sioux residing on the reservation about Fort Trotten. Many of the issues from this newspaper have been retained and are presented below. Some of these are labelled as “supplements.” You’ll have to scrounge around a little to find articles in the English language, but they do exist.
Abstract of disbursements and expenditures made by George Vashon, Indian Agent for the Cherokees west of the Mississippi, under the stipulations of the Treaty with said tribe of 6th May, 1828, between the 16th September, 1830, and the 31st December, 1833. In total this list represents 390 Cherokee families and 1835 individuals who each received 25.75 as part of their payment under the 5th article of the treaty of 6th May, 1828.
The Lake Okeechobee region contained some of the most sophisticated indigenous cultures that ever existed north of Mexico. Its towns built large earthworks and ponds in the shape of the ceremonial scepters carried by leaders in the Southeastern Ceremonial Mound Culture, but they were built several centuries before the Southeastern Ceremonial Mound Culture appeared elsewhere. Its engineers constructed several hundred miles of canals and raised causeways to interconnect the towns. They even built locks to enable cargo canoes to bypass rapids. Yet despite all this cultural precociousness, so far there is no evidence that the people of South Florida ever practiced large scale agriculture. However, intensive cultivation of raised garden beds in a semi-tropical climate, also a practice of the Mayas, may have produced a far higher percentage of their diet than anthropologists currently presume.