In 1828 the transfer of the British garrison from Drummond Island to Penetanguishene commenced. A list of voyageurs who resided on Drummond Island at the time of the transfer. In many cases a brief biographical sketch is contained which may provide clues to their ethnicity, family relationships, and the location where they or their ancestors settled.
The concluding narrative of these personal recollections is that of Angelique Langlade, still living in Penetanguishene at an advanced age, and the last survivor but one of a somewhat noted family. Her command of English is very limited, but her mixed dialect so picturesque and pointed, that I am constrained to present it almost verbatim,
I was born on Drummond Island, 16th September, 1824. We left the Island in 1827. My father’s name was Louis George Labatte, a soldier in the British Army, and a blacksmith by trade. He was at the capture of Mackinaw, and fought in the war of 1812. He was born in Lower Canada, and went
Jean Baptiste Sylvestre was born in 1813 at Mackinaw, son of a fur trader and half breed. His narrative details his life while living at Penetanguishene.
My maiden name was Rosette Larammee, born on Drummond Island December 12th, 1815, the year after the war. My husband was Jean Baptiste Boucher, also a native of Drummond Island. My father’s name was Jacques Adam Larammee, born in Lower Canada. He hired with the North-West Company and went up to Lake Superior, came back,
Michael Labatte, a typical French-Canadian voyageur, lives on an island in Victoria Harbor (Hogg Bay). His family history and descent is an interesting one. He claims over one quarter Indian blood, but the aboriginal element in his nature is most unmistakably marked. His father went up to the North-West in the closing years of the
Lewis Solomon was the youngest son of William Solomon,1 who was born in the closing years of the last century, of Jewish and Indian extraction. This William Solomon lived for a time in Montreal, but entered the service of the North-West Company and drifted to the “Sault’, and Mackinaw. Having become expert in the use
My information about the customs and traditions of the Micmac Indians of Nova Scotia has been derived almost entirely from Abram and Newell Glode, the first a man of seventy-three years, the latter somewhat younger and of exceptionally pure blood for a time when none are wholly so. These two Indians have justly achieved a
The Micmac Indians At Bay d’Espoir is a report made in 1908 by William MacGregor on the state of habitation by the Micmac Indians on their reservation at Bay d’Espoir.
Within Algonquian, the Eastern languages are generally considered to constitute a genetic subgroup1 . Goddard provides a good overview of the languages in this branch. The precise number of distinct languages spoken at contact and their interrelationships are difficult to establish with certainty for several reasons. Many have disappeared. Attestation of some is limited to