Narrative – Lunsford Lane

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The small city of Raleigh, North Carolina, it is known, is the capital of the State, situated in the interior, and containing about thirty six hundred inhabitants.1 Here lived MR. SHERWOOD HAYWOOD, a man of considerable respectability, a planter, and the cashier of a bank. He owned three plantations, at the distances respectively of seventy-five, thirty, and three miles from his residence in Raleigh. He owned in all about two hundred and fifty slaves, among the rest my mother, who was a house servant to her master, and of course a resident in the city. My father was a slave to a near neighbor. The apartment where I was born and where I spent my childhood and youth was called “the kitchen,” situated some fifteen or twenty rods from the “great house.” Here the house servants lodged and lived, and here the meals were prepared for the people in the mansion.

On the 30th of May, 1803, I was ushered into the world; but I did not begin to see the rising of its dark clouds, nor fancy how they might be broken and dispersed, until some time afterwards. My infancy was spent upon the floor, in a rough cradle, or sometimes in my mother’s arms. My early boyhood in playing with the other boys and girls, colored and white, in the yard, and occasionally doing such little matters of labor as one of so young years could. I knew no difference between myself and the white children; nor did they seem to know any in turn. Sometimes my master would come out and give a biscuit to me, and another to one of his own white boys; but I did not perceive the difference between us. I had no brothers or sisters, but there were other colored families living in the same kitchen, and the children playing in the same yard, with me and my mother.

When I was ten or eleven years old, my master set me regularly to cutting wood, in the yard in the winter, and working in the garden in the summer. And when I was fifteen years of age, he gave me the care of the pleasure horses, and made me his carriage driver; but this did not exempt me from other labor, especially in the summer. Early in the morning I used to take his three horses to the plantation, and turn them into the pasture to graze, and myself into the cotton or cornfield, with a hoe in my hand, to work through the day; and after sunset I would take these horses back to the city, a distance of three miles, feed them, and then attend to any other business my master or any of his family had for me to do, until bed time, when with my blanket in my hand, I would go into the dining room to rest through the night. The next day the same round of labor would be repeated, unless some of the family wished to ride out, in which case I must be on hand with the horses to wait upon them, and in the meantime work about the yard. On Sunday I had to drive to Church twice, which with other things necessary to be done, took the whole day. So my life went wearily on from day to day, from night to night, and from week to week.

When I began to work, I discovered the difference between myself and my master’s white children. They began to order me about, and were told to do so by my master and mistress. I found, too, that they had learned to read, while I was not permitted to have a book in my hand. To be in the possession of anything written or printed, was regarded as an offence. And then there was the fear that I might be sold away from those who were dear to me, and conveyed to the far South. I had learned that being a slave I was subject to this worst (to us) of all calamities; and I knew of others in similar situations to myself, thus sold away. My friends were not numerous; but in proportion as they were few they were dear; and the thought that I might be separated from them forever, was like that of having the heart wrenched from its socket; while the idea of being conveyed to the far South, seemed infinitely worse than the terrors of death. To know, also, that I was never to consult my own will, but was, while I lived, to be entirely under the control of another, was another state of mind hard for me to bear. Indeed all things now made me feel, what I had before known only in words, that I was a slave. Deep was this feeling, and it preyed upon my heart like a never-dying worm. I saw no prospect that my condition would ever be changed. Yet I used to plan in my mind from day to day, and from night to night, how I might be free.

One day, while I was in this state of mind, my father gave me a small basket of peaches. I sold them for thirty cents, which was the first money I ever had in my life. Afterwards I won some marbles, and sold them for sixty cents, and some weeks after Mr. Hog from Fayetteville, came to visit my master, and on leaving gave me one dollar. After that Mr. Bennahan from Orange county gave me a dollar, and a son of my master fifty cents. These sums, and the hope that then entered my mind of purchasing at some future time my freedom, made me long for money; and plans for money-making took the principal possession of my thoughts. At night I would steal away with my axe, get a load of wood to cut for twenty-five cents, and the next morning hardly escape a whipping for the offence. But I persevered until I had obtained twenty dollars. Now I began to think seriously of becoming able to buy myself; and cheered by this hope, I went on from one thing to another, laboring “at dead of night,” after the long weary day’s toil for my master was over, till I found I had collected one hundred dollars. This sum I kept hid, first in one place and then in another, as I dare not put it out, for fear I should lose it.

After this I lit upon a plan which proved of great advantage to me. My father suggested a mode of preparing smoking tobacco, different from any then or since employed. It had the double advantage of giving the tobacco a peculiarly pleasant flavor, and of enabling me to manufacture a good article out of a very indifferent material. I improved somewhat upon his suggestion, and commenced the manufacture, doing as I have before said, all my work in the night. The tobacco I put up in papers of about a quarter of a pound each, and sold them at fifteen cents. But the tobacco could not be smoked without a pipe, and as I had given the former a flavor peculiarly grateful, it occurred to me that I might so construct a pipe as to cool the smoke in passing through it, and thus meet the wishes of those who are more fond of smoke than heat. This I effected by means of a reed, which grows plentifully in that region; I made a passage through the reed with a hot wire, polished it, and attached a clay pipe to the end, so that the smoke should be cooled in flowing through the stem like whiskey or rum in passing from the boiler through the worm of the still. These pipes I sold at ten cents apiece. In the early part of the night I would sell my tobacco and pipes, and manufacture them in the latter part. As the Legislature sit in Raleigh every year, I sold these articles considerably to the members, so that I became known not only in the city, but in many parts of the State, as a tobacconist.

Perceiving that I was getting along so well, I began, slave as I was, to think about taking a wife. So I fixed my mind upon Miss Lucy Williams, a slave of Thomas Devereaux, Esq., an eminent lawyer in the place; but failed in my undertaking. Then I thought I never would marry; but at the end of two or three years my resolution began to slide away, till finding I could not keep it longer I set out once more in pursuit of a wife. So I fell in with her to whom I am now united, MISS MARTHA CURTIS, and the bargain between us was completed. I next went to her master, Mr. Boylan, and asked him, according to the custom, if I might “marry his woman.” His reply was, “Yes, if you will behave yourself.” I told him I would. “And make her behave herself!” To this I also assented; and then proceeded to ask the approbation of my master, which was granted. So in May, 1828, I was bound as fast in wedlock as a slave can be. God may at any time sunder that band in a freeman; either master may do the same at pleasure in a slave. The bond is not recognized in law. But in my case it has never been broken; and now it cannot be, except by a higher power.

When we had been married nine months and one day, we were blessed with a son, and two years afterwards with a daughter. My wife also passed from the hands of Mr. Boylan into those of MR. BENJAMIN B. SMITH, a merchant, a member and class-leader in the Methodist church, and in much repute for his deep piety and devotion to religion. But grace (of course) had not wrought in the same manner upon the heart of Mr. Smith, as nature had done upon that of Mr. Boylan, who made no religious profession. This latter gentleman used to give my wife, who was a favorite slave, (her mother nursed every one of his own children,) sufficient food and clothing to render her comfortable, so that I had to spend for her but little, except to procure such small articles of extra comfort as I was prompted to from time to time. Indeed Mr. Boylan was regarded as a very kind master to all the slaves about him; that is, to his house servants; nor did he inflict much cruelty upon his field hands, except by proxy. The overseer on his nearest plantation (I know but little about the rest) was a very cruel man; in one instance, as it was said among the slaves, he whipped a man to death; but of course denied that the man died in consequence of the whipping. Still it was the choice of my wife to pass into the hands of Mr. Smith, as she had become attached to him in consequence of belonging to the same church, and receiving his religious instruction and counsel as her class-leader, and in consequence of the peculiar devotedness to the cause of religion for which he was noted, and which he always seemed to manifest.—But when she became his slave, he withheld both from her and her children, the needful food and clothing, while he exacted from them to the uttermost all the labor they were able to perform. Almost every article of clothing worn either by my wife or children, especially every article of much value, I had to purchase; while the food he furnished the family amounted to less than a meal a day, and that of the coarser kind. I have no remembrance that he ever gave us a blanket or any other article of bedding, although it is considered a rule at the South that the master shall furnish each of his slaves with one blanket a year. So that, both as to food and clothing, I had in fact to support both my wife and the children, while he claimed them as his property, and received all their labor. She was house servant to Mr. Smith, sometimes cooked the food for his family, and usually took it from the table, but her mistress was so particular in giving it out to be cooked, or so watched it, that she always knew whether it was all returned; and when the table was cleared away, the stern old lady would sit by and see that every dish (except the very little she would send into the kitchen) was put away, and then she would turn the key upon it, so as to be sure her slaves should not die of gluttony. This practice is common with some families in that region; but with others it is not. It was not so in that of her less pious master, Mr. Boylan, nor was it precisely so at my master’s. We used to have corn bread enough, and some meat. When I was a boy, the pot-liquor, in which the meat was boiled for the “great house,” together with some little corn-meal balls that had been thrown in just before the meat was done, was poured into a tray and set in the middle of the yard, and a clam shell or pewter spoon given to each of us children, who would fall upon the delicious fare as greedily as pigs. It was not generally so much as we wanted, consequently it was customary for some of the white persons who saw us from the piazza of the house where they were sitting, to order the more stout and greedy ones to eat slower, that those more young and feeble might have a chance. But it was not so with Mr. Smith: such luxuries were more than he could afford, kind and Christian man as he was considered to be. So that by the expense of providing for my wife and children, all the money I had earned and could earn by my night labor was consumed, till I found myself reduced to five dollars, and this I lost one day in going to the plantation. My light of hope now went out. My prop seemed to have given way from under me. Sunk in the very night of despair respecting my freedom, I discovered myself, as though I had never known it before, a husband, the father of two children, a family looking up to me for bread, and I a slave, penniless, and well watched by my master, his wife and his children, lest I should, perchance, catch the friendly light of the stars to make something in order to supply the cravings of nature in those with whom my soul was bound up; or lest some plan of freedom might lead me to trim the light of diligence after the day’s labor was over, while the rest of the world were enjoying the hours in pleasure or sleep.

At this time an event occurred, which, while it cast a cloud over the prospects of some of my fellow slaves, was a rainbow over mine. My master died, and his widow, by the will, became sole executrix of his property. To the surprise of all, the bank of which he had been cashier presented a claim against the estate for forty thousand dollars. By a compromise, this sum was reduced to twenty thousand dollars; and my mistress, to meet the amount, sold some of her slaves, and hired out others. I hired my time of her,2 for which I paid her a price varying from one hundred dollars to one hundred and twenty dollars per year. This was a privilege which comparatively few slaves at the South enjoy; and in this I felt truly blessed.

I commenced the manufacture of pipes and tobacco on an enlarged scale. I opened a regular place of business, labeled my tobacco in a conspicuous manner with the names of “Edward and Lunsford Lane,” and of some of the persons who sold it for me,—established agencies for the sale in various parts of the State, one at Fayetteville, one at Salisbury, one at Chapel Hill, and so on,—sold my articles from my place of business, and about town, also deposited them in stores on commission, and thus, after paying my mistress for my time, and rendering such support as necessary to my family, I found in the space of some six or eight years, that I had collected the sum of one thousand dollars. During this time I had found it politic to go shabbily dressed, and to appear to be very poor, but to pay my mistress for my services promptly. I kept my money hid, never venturing to put out a penny, nor to let any body but my wife know that I was making any. The thousand dollars was what I supposed my mistress would ask for me, and so I determined now what I would do.

I went to my mistress and inquired what was her price for me. She said a thousand dollars. I then told her that I wanted to be free, and asked her if she would sell me to be made free. She said she would; and accordingly I arranged with her, and with the master of my wife, Mr. Smith, already spoken of, for the latter to take my money3 and buy of her my freedom, as I could not legally purchase it, and as the laws forbid emancipation except for “meritorious services.” This done, Mr. Smith endeavored to emancipate me formally, and to get my manumission recorded; I tried also; but the court judged that I had done nothing “meritorious,” and so I remained, nominally only, the slave of Mr. Smith for a year; when, feeling unsafe in that relation, I accompanied him to New York whither he was going to purchase goods, and was there regularly and formally made a freeman, and there my manumission was recorded. I returned to my family in Raleigh and endeavored to do by them as a freeman should. I had known what it was to be a slave, and I knew what it was to be free.

But I am going too rapidly over my story. When the money was paid to my mistress and the conveyance fairly made to Mr. Smith, I felt that I was free. And a queer and a joyous feeling it is to one who has been a slave. I cannot describe it, only it seemed as though I was in heaven. I used to lie awake whole nights thinking of it. And oh, the strange thoughts that passed through my soul, like so many rivers of light; deep and rich were their waves as they rolled;—these were more to me than sleep, more than soft slumber after long months of watching over the decaying, fading frame of a friend, and the loved one laid to rest in the dust. But I cannot describe my feelings to those who have never been slaves; then why should I attempt it? He who has passed from spiritual death to life, and received the witness within his soul that his sins are forgiven, may possibly form some distant idea, like the ray of the setting sun from the far off mountain top, of the emotions of an emancipated slave. That opens heaven. To break the bonds of slavery, opens up at once both earth and heaven. Neither can be truly seen by us while we are slaves.

And now will the reader take with me a brief review of the road I had trodden. I cannot here dwell upon its dark shades, though some of these were black as the penciling of midnight, but upon the light that had followed my path from my infancy up, and had at length conducted me quite out of the deep abyss of bondage. There is a hymn opening with the following stanza, which very much expresses my feelings:

“When all thy mercies, Oh my God,
My rising soul surveys,
Transported with the view, I’m lost
In wonder, love, and praise.”

I had endured what a freeman would indeed call hard fare; but my lot, on the whole, had been a favored one for a slave. It is known that there is a wide difference in the situations of what are termed house servants, and plantation hands. I, though sometimes employed upon the plantation, belonged to the former, which is the favored class. My master, too, was esteemed a kind and humane man; and altogether I fared quite differently from many poor fellows whom it makes my blood run chill to think of, confined to the plantation, with not enough of food and that little of the coarsest kind, to satisfy the gnawing of hunger,—compelled oftentimes, to hide away in the night-time, when worn down with work, and steal, (if it be stealing,) and privately devour such things as they can lay their hands upon,—made to feel the rigors of bondage with no cessation,—torn away sometimes from the few friends they love, friends doubly dear because they are few, and transported to a climate where in a few hard years they die,—or at best conducted heavily and sadly to their resting place under the sod, upon their old master’s plantation,—sometimes, perhaps, enlivening the air with merriment, but a forced merriment, that comes from a stagnant or a stupefied heart. Such as this is the fate of the plantation slaves generally, but such was not my lot. My way was comparatively light, and what is better, it conducted to freedom. And my wife and children were with me. After my master died, my mistress sold a number of her slaves from their families and friends—but not me. She sold several children from their parents—but my children were with me still. She sold two husbands from their wives—but I was still with mine. She sold one wife from her husband—but mine had not been sold from me. The master of my wife, Mr. Smith, had separated members of families by sale—but not of mine. With me and my house, the tenderer tendrils of the heart still clung to where the vine had entwined; pleasant was its shade and delicious its fruit to our taste, though we knew, and what is more, we felt that we were slaves. But all around I could see where the vine had been torn down, and its bleeding branches told of vanished joys, and of new wrought sorrows, such as, slave though I was, had never entered into my practical experience.

I had never been permitted to learn to read; but I used to attend church, and there I received instruction which I trust was of some benefit to me. I trusted, too, that I had experienced the renewing influences of the gospel; and after obtaining from my mistress a written permit, (a thing always required in such a case,) I had been baptized and received into fellowship with the Baptist denomination. So that in religious matters, I had been indulged in the exercise of my own conscience—a favor not always granted to slaves. Indeed I, with others, was often told by the minister how good God was in bringing us over to this country from dark and benighted Africa, and permitting us to listen to the sound of the gospel. To me, God also granted temporal freedom, which man without God’s consent, had stolen away.

I often heard select portions of the scriptures read. And on the Sabbath there was one sermon preached expressly for the colored people which it was generally my privilege to hear. I became quite familiar with the texts, “Servants be obedient to your masters.”—”Not with eye service as men pleasers.”—”He that knoweth his master’s will and doeth it not, shall be beaten with many stripes,” and others of this class: for they formed the basis of most of these public instructions to us. The first commandment impressed upon our minds was to obey our masters, and the second was like unto it, namely, to do as much work when they or the overseers were not watching us as when they were. But connected with these instructions there was more or less that was truly excellent; though mixed up with much that would sound strangely in the ears of freedom. There was one very kind hearted Episcopal minister whom I often used to hear; he was very popular with the colored people. But after he had preached a sermon to us in which he argued from the Bible that it was the will of heaven from all eternity we should be slaves, and our masters be our owners, most of us left him; for like some of the faint hearted disciples in early times we said,—”This is a hard saying, who can bear it?”

My manumission, as I shall call it; that is, the bill of sale conveying me to Mr. Smith, was dated Sept. 9th, 1835. I continued in the tobacco and pipe business as already described, to which I added a small trade in a variety of articles; and some two years before I left Raleigh, I entered also into a considerable business in wood, which I used to purchase by the acre standing, cut it, haul it into the city, deposit it in a yard and sell it out as I advantageously could. Also I was employed about the office of the Governor as I shall hereafter relate. I used to keep one or two horses, and various vehicles, by which I did a variety of work at hauling about town. Of course I had to hire more or less help, to carry on my business.

In the manufacture of tobacco I met with considerable competition, but none that materially injured me. The method of preparing it having originated with me and my father, we found it necessary, in order to secure the advantage of the invention, to keep it to ourselves, and decline, though often solicited, going into partnership with others. Those who undertook the manufacture could neither give the article a flavor so pleasant as ours, nor manufacture it so cheaply, so they either failed in it, or succeeded but poorly.

Not long after obtaining my own freedom, I began seriously to think about purchasing the freedom of my family. The first proposition was that I should buy my wife, and that we should jointly labor to obtain the freedom of the children afterwards as we were able. But that idea was abandoned, when her master, Mr. Smith, refused to sell her to me for less than one thousand dollars, a sum which then appeared too much for me to raise.

Afterwards, however, I conceived the idea of purchasing at once the entire family. I went to Mr. Smith to learn his price, which he put at three thousand dollars for my wife and six children, the number we then had. This seemed a large sum, both because it was a great deal for me to raise; and also because Mr. Smith, when he bought my wife and two children, had actually paid but five hundred and sixty dollars for them, and had received, ever since, their labor, while I had almost entirely supported them, both as to food and clothing. Altogether, therefore, the case seemed a hard one, but as I was entirely in his power I must do the best I could. At length he concluded, perhaps partly of his own motion, and partly through the persuasion of a friend, to sell the family for $2,500, as I wished to free them, though he contended still that they were worth three thousand dollars. Perhaps they would at that time have brought this larger sum, if sold for the Southern market. The arrangement with Mr. Smith was made in December, 1838. I gave him five notes of five hundred dollars each, the first due in January, 1840, and one in January each succeeding year; for which he transferred my family into my own possession, with a bond to give me a bill of sale when I should pay the notes. With this arrangement, we found ourselves living in our own house—a house which I had previously purchased—in January, 1839.

After moving my family, my wife was for a short time sick, in consequence of her labor and the excitement in moving, and her excessive joy. I told her that it reminded me of a poor shoemaker in the neighborhood who purchased a ticket in a lottery; but not expecting to draw, the fact of his purchasing it had passed out of his mind. But one day as he was at work on his last, he was informed that his ticket had drawn the liberal prize of ten thousand dollars; and the poor man was so overjoyed, that he fell back on his seat, and immediately expired.

In this new and joyful situation, we found ourselves getting along very well, until September, 1840, when to my surprise, as I was passing the street one day, engaged in my business, the following note was handed me. “Read it,” said the officer, “or if you cannot read, get some white man to read it to you.” Here it is, verbatim:

To Lunsford Lane, a free man of Color

Take notice that whereas complaint has been made to us two Justices of the Peace for the county of Wake and state of North Carolina that you are a free negro from another state who has migrated into this state contrary to the provisions of the act of assembly concerning free Negros and mulattoes now notice is given you that unless you leave and remove out of this state within twenty days that you will be proceeded against for the penalty proscribed by said act of assembly and be otherwise dealt with as the law directs given under our hands and seals this the 5th Sept 1840

Willis Scott JP (Seal)
Jordan Womble JP (Seal)

Footnotes

  1. 175 whites—207 free people of color—and 2,244 slaves. Total 3,626; according to the census of 1840. 

  2. It is contrary to the laws of the State for a slave to have command of his own time in this way, but in Raleigh it is sometimes winked at. I knew one slave-man who was doing well for himself, taken up by the public authorities and hired out for the public good, three times in succession for this offence. The time of hiring in such a case is one year. The master is subject to a fine. But generally, as I have said, if the slave is orderly and appears to be making nothing, neither he nor the master is interfered with. 

  3. Legally, my money belonged to my mistress; and she could have taken it and refused to grant me my freedom. But she was a very kind woman for a slave owner; and she would under the circumstances, scorn to do such a thing. I have known of slaves, however, served in this way. 



MLA Source Citation:

Lane, Lunsford. The Narrative of Lunsford Lane, Formerly of Raleigh, N.C. Embracing an Account of His Early Life, the Redemption by Purchase of Himself and Family from Slavery, and His Banishment from the Place of His Birth for the Crime of Wearing a Colored Skin. Self Published. 1842. AccessGenealogy.com. Web. 30 August 2014. http://www.accessgenealogy.com/black-genealogy/narrative-lunsford-lane.htm - Last updated on Jul 22nd, 2014


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