Some Account Of The Family I Left In
Slavery用roposal To Purchase Myself And Parents揺ow Met By
My Old Master.
It is but natural that the reader should wish to hear a word about the family I left behind.
There are frequently large slave families with whom God seems to deal in a remarkable manner. I believe my family is an instance.
I have already stated that when I fled, I left a father, mother, and eleven brothers and sisters. These were all, except my oldest brother, owned by the man from whom I fled. It will be seen at once then how the fear of implicating them embarrassed me in the outset. They suffered nothing, however, but a strong suspicion, until about six months after I had left; when the following circumstance took place:
When I left my friend W.W. in Pennsylvania to go on north, I ventured to write a letter back to one of my brothers, informing him how I was; and this letter was directed to the care of a white man who was hired on the plantation, who worked in the garden with my father, and who professed a warm friendship to our family; but instead of acting in good faith, he handed the letter to my master. I am sorry that truth compels me to say that that man was an Englishman.
From that day the family were handled most strangely. The history begins thus: they were all sold into Virginia, the adjoining state. This was done lest I should have some plan to get them off; but God so ordered that they fell into kinder hands. After a few years, however, their master became much embarrassed, so that he was obliged to pass them into other hands, at least for a term of years. By this change the family was divided, and my parents, with the greater part of their children, were taken to New Orleans. After remaining there several years at hard labor,洋y father being in a situation of considerable trust, they were again taken back to Virginia; and by this means became entitled by the laws of that state to their freedom. Before justice, however, could take its course, their old master in Maryland, as if intent to doom them for ever to bondage, repurchased them; and in order to defeat a similar law in Maryland, by which they would have been entitled to liberty, he obtained from the General Assembly of that state the following special act. This will show not only something of his character as a slaveholder, but also his political influence in the state. It is often urged in the behalf of slaveholders, that the law interposes an obstacle in the way of emancipating their slaves when they wish to do so, but here is an instance which lays open the real philosophy of the whole case. They make the law themselves, and when they find the laws operate more in favor of the slaves than themselves, they can easily evade or change it. Maryland being a slave-exporting state, you will see why they need a law to prohibit the importation of slaves; it is a protection to that sort of trade. This law he wished to evade.
"An act for the Relief of 覧 of 覧 County. Passed January 17th, 1842.
"Whereas it is represented to this General Assembly that 覧 of 覧 county, brought into this state from the state of Virginia, sometime in the month of March last, two negro slaves, to wit, 覧 and 覧 his wife, who are slaves for life, and who were acquired by the said 覧 by purchase, and whereas, the said 覧 is desirous of retaining said slaves in this state. Therefore, Be It Enacted, by the General Assembly of Maryland, that the said 覧 be, and he is hereby authorized to retain said negroes as slaves for life within this state, provided that the said 覧 shall within thirty days after the passage of this act, file with the clerk of the 覧 county court, a list of said slaves so brought into this state, stating their ages, with an affidavit thereto attached, that the same is a true and faithful list of the slaves so removed, and that they were not brought into this state for the purpose of sale, and that they are slaves for life. And provided also, that the sum of fifteen dollars for each slave, between the ages of twelve and forty-five years, and the sum of five dollars for each slave above the age of forty-five years and under twelve years of age, so brought into this state, shall be paid to the said clerk of 覧 county court: to be paid over by him to the treasurer of the western shore, for the use and benefit of the Colonization Society of this state.
State of Connecticut. Office of Secretary of State.
"I hereby certify, that the foregoing is a true copy of an act passed by the General Assembly of Maryland, January 17th, 1842, as it appears in the printed acts of the said Maryland, in the Library of the state.
In testimony whereof, I have hereunto set my hand and seal of said state, at Hartford, this 17th day of August, 1846.
Charles W. Beadley,
Secretary of State."
Thus, the whole family after being twice fairly entitled to their liberty, even by the laws of two slave states, had the mortification of finding themselves again, not only recorded as slaves for life, but also a premium paid upon them, professedly to aid in establishing others of their fellow beings in a free republic on the coast of Africa; but the hand of God seems to have been heavy upon the man who could plan such a stratagem to wrong his fellows.
The immense fortune he possessed when I left him, (bating one thousand dollars I brought with me in my own body,) and which he seems to have retained till that time, began to fly, and in a few years he was insolvent, so that he was unable to hold the family, and was compelled to think of selling them again. About this time I heard of their state by an underground railroad passenger, who came from that neighborhood, and resolved to make an effort to obtain the freedom of my parents, and to relieve myself from liability. For this purpose, after arranging for the means to purchase, I employed counsel to make a definite offer for my parents and myself. To his proposal, the following evasive and offensive answer was returned.
January 12th, 1846. J. H覧, Esq.
"Sir, Your letter is before me. The ungrateful servant in whose behalf you write, merits no clemency from me. He was guilty of theft when he departed, for which I hope he has made due amends. I have heard he was a respectable man, and calculated to do some good to his fellow-beings. Servants are selling from five hundred and fifty to seven hundred dollars. I will take five hundred and fifty dollars, and liberate him. If my proposition is acceded to, and the money lodged in Baltimore, I will execute the necessary instrument, and deliver it in Baltimore, to be given up on payment being made.
"Yours, & c,
"Jim was a first-rate mechanic, (blacksmith) and was worth to me one thousand dollars."
Here he not only refuses to account for my parents, by including them in his return and proposition, but he at the same time attempts to intimidate me by mooting the charge of theft.
I confess I was not only surprised, but mortified, at this result. The hope of being once more united to parents whom I had not seen for sixteen years, and whom I still loved dearly, had so excited my mind, that I disarranged my business relations, disposed of a valuable library of four hundred volumes, and by additional aid obtained among the liberal people of Jamaica, I was prepared to give the extravagant sum of five hundred dollars each for myself, and my father and mother. This I was willing to do, not because I approve of the principle involved as a general rule. But supposing that, as my former master was now an old man not far from his grave, (about which I was not mistaken) and as he knew, by his own shewing, that I was able to do some good, he would be inclined, whatever might have been our former relations and misunderstandings, to meet my reasonable desire to see my parents, and to part this world in reconciliation with each other, as well as with God. I should have rejoiced had his temper permitted him to accede to any offer. But I thought it too bad, a free man of Jesus Christ, living on "free soil," to give a man five hundred dollars for the privilege of being let alone, and to be branded as a thief into the bargain, and that too after I had served him twenty prime years, without the benefit of being taught so much as the alphabet.
I wrote him with my own hand, sometime after this, stating that no proposition would be acceded to by me, which did not include my parents; and likewise fix the sum for myself more reasonable, and also retract the offensive charge; to this he maintained a dignified silence. The means I had acquired by the contributions of kind friends to redeem myself, I laid by, in case the worst should come; and that designed for the purchase of my parents, I used in another kind of operation, as the result of which, my father and two brothers are now in Canada. My mother was sold a second time, south, but she was eventually found. Several of my sisters married free men, who purchased their liberty; and three brothers are owned, by what may be called conscience slaveholders, who hold slaves only for a term of years. My old master has since died; my mother and he are now in the other world together, she is at rest from him. Sometime after his death, I received information from a gentleman, intimate with his heirs, (who are principally females) that the reduced state of the family, afforded not only a good opportunity to obtain a release upon reasonable terms, but also to render the children of my oppressor some pecuniary aid; and much as I had suffered, I must confess this latter was the stronger motive with me, for acceding to their offer made by him.
I have many other deeply interesting particulars touching our family history, but I have detailed as many as prudence will permit, on account of those members who are yet south of Mason and Dixon's line.
I have faith in the hand that has dealt with us so strangely, that all our remaining members will in time be brought together; and then the case may merit a reviewed and enlarged edition of this tract, when other important matter will be inserted.
The Fugitive Blacksmith; or Events in the History of James W. C. Pennington, 1849