Siouan

Siouan Tribes of the East

The Siouan Tribes of the East was Mooney’s most speculative work. He began the shorter monograph even before he finished writing his study of the Ghost Dance. An indication of his maturing scholarship was his increasing ability to carry on separate lines of research simultaneously. The study had its roots in the work he accomplished thus far on the Indian synonymy, and in the extensive review of the literature of early exploration most recently incorporated in his article on the Potamic tribes. His inspiration came from the linguistic work done in the early 1880’s by Albert Gatschet, his friend and colleague at the bureau.

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The Biloxi Indians

Inspection of the various names which have been applied to this tribe suggests that they are all derivatives from Taneks, the name by which the Biloxi call themselves. The interchangeability of the letters l, n, and r in different dialects is a well-known linguistic fact, while the substitution of a labial for a dental or

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Siouan Principal Divisions

According to Dorsey, whose acquaintance with the Siouan Indians was especially close, the main portion of the Siouan stock, occupying the continental interior, comprised seven principal divisions (including the Biloxi and not distinguishing the Asiniboin), each composed of one or more tribes or confederacies, all defined and classified by linguistic, social, and mythologic relations; and

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The Siouan Mythology

It was partly through pioneer study of the Siouan Indians that the popular fallacy concerning the aboriginal “Great Spirit” gained currency; and it was partly through the work of Dorsey among the ȼegiha and Dakota tribes, first as a missionary and afterward as a linguist, that the early error was corrected. Among these tribes the

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Chiwere Group

Ɉɔiwe’re is used in the following article to reference the Chiwere of the Handbook of American Indians. The ancestry and prehistoric movements of the tribes constituting the Ɉɔiwe’re group are involved in considerable obscurity, though it is known from tradition as well as linguistic affinity that they sprung from the Winnebago. Since the days of Marquette

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Siouan Institutions

Among civilized peoples, institutions are crystallized in statutes about nuclei of common law or custom; among peoples in the prescriptorial culture-stage statutes are unborn, and various mnemonic devices are employed for fixing and perpetuating institutions; and, as is usual in this stage, the devices involve associations which appear to be essentially arbitrary at the outset,

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Mandan

The Mandan had a vague tradition of emigration from the eastern part of the country, and Lewis and Clark, Prince Maximilian, and others found traces of Mandan house-structures at various points along the Missouri; thus they appear to have ascended that stream before the advent of the ȼegiha. During the historical period their movements were

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Siouan Organization

The demotic organization of the Siouan peoples, so far as known, is set forth in considerable detail in Mr Dorsey’s treatises and in the foregoing enumeration of tribes, confederacies, and other linguistic groups. Like the other aborigines north of Mexico, the Siouan Indians were organized on the basis of kinship, and were thus in the

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Siouan Habitat

Excepting the Asiniboin, who are chiefly in Canada, nearly all of the Siouan Indians are now gathered on the reservations indicated on earlier pages, most of these reservations lying within the aboriginal territory of the stock. At the advent of white men, the Siouan territory was vaguely defined, and its limits were found to vary

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Hidatsa

There has been much confusion concerning the definition and designation of the Hidatsa Indians. They were formerly known as Minitari or Gros Ventres of the Missouri, in distinction from the Gros Ventres of the plains, who belong to another stock. The origin of the term Gros Ventres is somewhat obscure, and various observers have pointed

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