Religion

The Calusa People

During the 1500s and early 1600s, when Spanish explorers were first making contact with the indigenous inhabitants of the Florida, they made contact with a powerful nation on the southwest coast between Charlotte Harbor and Cape Sable. The first contact was made in 1513 by Juan Ponce de Leon, when he landed at the mouth […]

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Mississippian Symbolism at the Ortona Archaeological Site

Archaeologists working at the Ortona site in the late 1990s and early 2000s were astounded to find “landscaping” in the shape of the scepters carried by the Maya elite in the Yucatan Peninsula. Both a mound and a ceremonial pond were over 100 yards/meters long. The discovery has great significance for the understanding of how cultural ideas traveled around the Caribbean Basin and North America, prior to the arrival of European explorers.

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Choctaws and their Beliefs about the Great Flood

The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The Rev. Cyrus Byington related a little incident, as

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The Choctaw Ya-Yahs

There was a peculiar custom among the ancient Choctaws, prior to 1818, which, according to tradition, was as follows: For many years after the marriage of her daughter, the mother-in-law was forbidden to look upon her son-in-law. Though they might converse together, they must be hidden the one from the other by some kind of

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Choctaw Religion

Choctaw religion never worshiped idols, or any works of their own hands, as other Indian nations. They believed in the existence of a Great Spirit, and that He possessed super-natural power, and was omnipresent, but they did not deem that He expected or required any form of worship of them.

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Letter from Rev. Gilbert Rockwood to Henry R Schoolcraft

Letter from Rev. Gilbert Rockwood to Henry R Schoolcraft. Tuscarora Mission, August 1, 1845. SIR: In the following communication, you can make use of such statements as you may deem proper. If all the statements should not be necessary for your official objects, yet they may be interesting to you as an individual. This mission

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Letter from Rev. Asher Bliss to Henry R. Schoolcraft

Letter from Rev. Asher Bliss to Henry R. Schoolcraft. Cattaraugus Mission Sept. 4th, 1845. DEAR SIR Agreeably to your request I forward you some facts in regard to the establishment and progress of the gospel among the natives of this reservation. The Cattaraugus Mission Church was organized July 8th, 1827, (which is a little more

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Yuchi Folklore

Here are a few miscellaneous beliefs which were recorded in regard to the natural, supernatural, and animal world. They are given about as they were told by the Indians. “If a terrapin in his travels walks around a big tree it is a very bad thing for him. He will dry up. That’s why they

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The Cherokee Religion

It is impossible to overestimate the ethnologic importance of the materials thus obtained. They are invaluable as the genuine production of the Indian mind, setting forth in the clearest light the state of the aboriginal religion before its contamination by contact with the whites. To the psychologist and the student of myths they are equally

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Great Spirit

An Indian hunter went forth to hunt, and as he wandered through the forest he heard a strain of beautiful music far off among the trees. He listened, but could not tell whence it came; he knew it could not be by any human voice, or from any instrument he had ever heard. As it

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