Topic: Potawatomi

Potawatomi Indian Research

Potawatomi Indians (J. B. Bottineau, speaking Chippewa and Cree fluently, gives Potawatanubñk or Potawaganiñk, i. e. ‘People of the place of the fire,’ as the primary form of the name. This derivation is strongly confirmed by the Huron name Asistagueroüon (Champlain, 1616), for Otsistă’ge`roñnoñ’, likewise signifying ‘People of the place of fire,’ which was applied by them to their enemies who dwelt in 1616 on the west shores of Lake Huron. Read More about the Potawatomie History Discover your family's story. Enter a grandparent's name to get started. choose a state: Any AL AK AZ AR CA CO CT DE DC FL GA HI ID IL IN IA KS KY LA ME MD MA MI MN MS MO MT NE NV NH NJ NM NY NC ND OH OK OR PA RI SC SD TN TX UT VT VA WA WV WI WY INTL Start Now Potawatomi Indian Biography Pottawatomie Chiefs and Leaders Chief Kack-kack (hosted at Pottawatomie Web) Bureau of Indian Affairs Tracing your Indian Ancestors Tribal Leaders Directory Recognized Indian Entities, 10/2010 Update (PDF) Potawatomi Indian Cemeteries Native Americans at the Forest Home/German Waldheim Cemeteries (hosted at Franzosenbusch Heritage Society) Forest Home Cemetery (hosted at Graveyards of Chicago) Our Lady of Snows, Potawatomi Indian Catholic Shrine (Kansas) Shipshee Cemetery (Kansas) Chief Menominee’s Camp Burial Ground, Cass County Indiana (hosted at Cemeteries of Cass County IN) Rushlake Potawatomi...

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Mascouten Tribe

Mascouten Indians (‘little prairie people,’ from muskuta (Fox) or mashcodé, (Chippewa), prairie’; ens, diminutive ending. By the Hurons they were called Assistaeronon, ‘Fire people,’ and by the French ‘Nation do Fen.’ These last names seem to have arisen from a mistranslation of the Algonquian term. In the Chippewa dialect ‘fire’ is ishkote, and might easily be substituted for mashkodé, ‘prairie’ ). A term used by some early writers in a collective and indefinite sense to designate the Algonquian tribes living on the prairies of Wisconsin and Illinois; LaSalle even includes some bands of Sioux under the name. The name (Mashkótens) is at present applied by the Potawatomi to that part of the tribe officially known as the “Prairie band” and formerly residing on the prairies of northern Illinois. The modern Foxes use the term Muskutáwa to designate themselves, the Wea, Piankashaw, Peoria, and Kaskaskia, on account of their former residence on the prairies of Illinois and Indiana. Gallatin was not inclined to consider them a distinct tribe, and Schoolcraft was of the opinion that they, together with the Kickapoo, were parts of one tribe. It is asserted by the Jesuit Allouez that the Kickapoo and Kitchigami spoke the same Algonquian dialect as the Mascoutens. Gallatin says the Sauk, Foxes, and Kickapoo “speak precisely the same language.” Their close association with the Kickapoo would indicate an ethnic relation. According to...

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The Potawatomi of Illinois

The tribe that held the Chicago region from about the close of the seventeenth century until 1833 were the Potawatomi. They axe discussed here at some length, as they played an important role throughout the early American period, and we are fortunate in possessing quite detailed accounts of their mode of life. According to a tradition possessed by all three tribes, the Potawatomi, Chippewa, and Ottawa were once one people, and appear in history more or less simultaneously in the territory about the upper end of Lake Huron. The name Potawatomi means “People of the Place of Fire,” as did the Huron name Asistagueroiion, which Champlain used in referring to the western enemies of the Huron. The term “Fire Nation” was at first used rather generally in referring to the Potawatomi, Sauk, Fox, and other tribes whose territories in early times met near Green Bay, Wisconsin. Later, one band of the Potawatomi, those dwelling to the south on the prairie, became known as the Mascoutens, or “Little Prairie-people,” while the other division living in northern Wisconsin became known as the Forest Potawatomi. There seems to have been another Algonkian tribe in the same region who were also known as the Mascoutens, that later merged with the Sauk; hence the unrestricted use of such terms as “Fire People” or “Mascoutens” by early priests and explorers often leaves some doubt as to...

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Indians of The Chicago Region

The region around the southern end of Lake Michigan where the city of Chicago now stands has been the home of many peoples and the scene of much conflict in historic and probably in prehistoric times. It is the purpose of this essay to give in a brief outline the sequence of those peoples in so far as they are known, and to depict the background from which emerges the great commercial city of today. The history of the region as it pertains to the white man is well known, but before his advent and during the stirring conflicts of colonial tunes the various Indian tribes of the Great Lakes played a large part, and it is with the Indians that this article is mainly concerned.

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Songs of the Wabeno

Pictorial Signs used in the Society of the Wabeno; A Description of the Character and Objects of this Institution; Etymology of the term; The Season favorable for this, and other Ceremonial observances; Vicissitudes of Indian Life; Fallacy of the Indian Theology; Interpretation of the Pictorial Mnemonic Signs of the Wabeno, with the text of the Nuga-moon-un; Synoptical Table, showing the Ideographic value of the Symbols.

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Potawatomi’s Secure All Illinois Tribe Territory

This great event in Indian history secured to the Pottawatomie all the territory then belonging to the Illinois, and the exclusive right to which was undisputed by other tribes. It extended their possessions to the lands of the Peoria on Peoria Lake. They occupied to the Wabash as far south as Danville and even beyond. On the other side they occupied to the Hock River, though their right to a strip of land on the east side of that river was disputed by the Sac and Fox Indians who ranged the prairies west of there and beyond the Mississippi....

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Potawatomi Settlement in Illinois

Soon after their discovery by LaSalle, the great Iroquois Confederation, whose battlefields were strewn with their victims almost from the Atlantic coast to the Wabash, and from the Great Lakes, and even north of them, to the Alleghenies and the Ohio, finally extended their enterprises to the Illinois Tribe. With a great slaughter they defeated this hitherto invincible people, laid waste their great city, and scattered them in broken bands over their wide domain. From this terrible blow they never recovered. For a century later they struggled with waning fortunes against northern encroachments, till finally they were exterminated by...

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Great War Dance

I shall close this paper with an account of the great war dance which was performed by all the braves which could be mustered among the five thousand Indians here assembled. The number’ who joined in the dance was probably about eight hundred. Although I cannot give the precise day, it must have occurred about the last of August 1835. It was the last war dance ever performed by the natives on the ground where now stands this great city, though how many thousands had preceded it no one can tell. They appreciated that it was the last on...

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End of the Illinois Tribe

It was very different, however, with the Prairie Indians. They despised the cultivation of the soil as too mean even for their women and children, and deemed the captures of the chase as the only fit food for a valorous people. The corn, which grew like grass from the earth which they trod beneath their feet was not proper meat to feed their greatness. Nor did they open their ears to the lessons of love and religion tendered them by those who came among them and sought to do them good. If they tolerated their presence they did not...

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Potawatomi in the Early 1800’s

Never heard of the Potawatomi Indian Tribe? The Potawatomi Nation is a sister tribe to the Ottawa and Ojibwe (Chippewa.) At one time, they were part of the same tribe and living somewhere in the vicinity of Canada’s Maritime Provinces or perhaps, New England. As the tribe gradually migrated westward along the edge of Lake Erie, it eventually broke up into three bands, which eventually became distinct tribes. The three tribes still share very similar cultural traditions and languages. Although they never lived in permanent villages until the early 1800s, the Three Sister Tribes had very rich cultural traditions....

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