Topic: Hitchiti

Hitchiti Indians

Hitchiti Tribe. Perhaps from Atcik-hata, a term formerly applied to all of the Indians who spoke the Hitchiti language, and is said to refer to the heap of white ashes piled up close to the ceremonial ground. Also called: Discover your family's story. Enter a grandparent's name to get started. choose a state: Any AL AK AZ AR CA CO CT DE DC FL GA HI ID IL IN IA KS KY LA ME MD MA MI MN MS MO MT NE NV NH NJ NM NY NC ND OH OK OR PA RI SC SD TN TX UT VT VA WA WV WI WY INTL Start Now At-pasha-shliha, Koasati name, meaning “mean people.” Hitchiti Connections. The Hitchiti belonged to the Muskhogean linguistic family and were considered the mother town of the Atcik-hata group. (See Apalachicola) Hitchiti Location. The Hitchiti are oftenest associated with a location in the present Chattahoochee County, Georgia, but at an earlier period were on the lower course of the Ocmulgee River. (See also Florida and Oklahoma.) Hitchiti Villages Hihaje, location unknown. Hitchitoochee, on Flint River below its junction with Kinchafoonee Creek. Tuttallosag, on a creek of the same name, 20 miles west from Hitchitoochee. Hitchiti History. The Hitchiti are identifiable with the Ocute of De Soto’s chroniclers, who were on or near the Ocmulgee River. Early English maps show their town on the site...

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Hitchiti Tribe

Hitchiti Tribe, Hitchiti Indians (Creek: ahítchita, ‘to look upstream’). A Muskhogean tribe formerly residing chiefly in a town of the same name on the east bank of Chattahoochee River, 4 miles below Chiaha, and possessing a narrow strip of good land bordering on the river, in west Georgia. When Hawkins visited them in 1799 they had spread out into two branch settlements, one, the Hitchitudshi, or Little Hitchiti, on both sides of Flint river below the junction of Kinchafoonee Creek, which passes through a country named after it; the other, Tutalosi, on a branch of Kinchafoonee creek , 20 miles west of Hitchitudshi. The tribe is not often mentioned in history, and appears for the first time in 1733, when two of its delegates, with the Lower Creek chiefs, met Gov. Oglethorpe at Savannah. The Hitchiti language appears to have extended beyond the limits of the tribe as here defined, as it was spoken not only in the towns on the Chattahoochee, as Chiaha, Chiahudshi, Hitchiti, Oconee, Sawokli, Sawokliudshi, and Apalachicola, and in those on Flint river, but by the Mikasuki, and, as traceable by the local names, over considerable portions of Georgia and Florida. The Seminole are also said to have been a half Creek and half Hitchiti speaking people, although their language is now almost identical with Creek; and it is supposed that the Yamasi likewise spoke...

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Hitchiti Indian Tribe

The Hitchiti tribe, of whose language we present an extensive specimen in this volume, also belongs to the southeastern group, which I have called Apalachian. Hitchiti town was, in Hawkins time, established on the eastern bank of Chatahuchi River, four miles below Chiaha. The natives possessed a narrow strip of good land bordering on the river, and had the reputation of being honest and industrious. They obtained their name from Hitchiti creek, so called at its junction with Chatahuchi river, [and in its upper course Ahíki (Ouhe-gee); cf. List] from Creek: ahí-tchita “to look up (the stream).” They had spread out into two branch settlements: Hitchitúdshi or Little Hitchiti, on both sides of Flint River, below the junction of Kitchofuni Creek, which passes through a county named after it; and Tutalósi on Tutalosi creek, a branch of Kitchofuni creek, twenty miles west of Hitchitúdshi (Hawkins, p. 60. 65). The existence of several Hitchiti towns is mentioned by C. Swan in 1791; and Wm. Bartram states that they “speak the Stincard language.” There is a popular saying among the Creeks, that the ancient name of the tribe was Atchík’hade, a Hitchiti word which signifies white heap (of ashes). Some Hitchiti Indians trace their mythic origin to a fall from the sky, but my informants, Chicote and G. W. Stidham, gave me the following tale: “Their ancestors first appeared in the...

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The Hitchiti Language

The Hitchiti Dialect of the Maskoki language family is analogous, though by no means identical with the Creek dialect in its grammatic out lines. Many points of comparison will readily suggest them selves to our readers, and enable us to be comparatively short in the following sketch. The female dialect is an archaic form of Hitchiti parallel to archaic Creek; both were formerly spoken by both sexes. Only the common form (or male language) of Hitchiti will be considered here. Hitchiti Phonetics The Hitchiti phonetic system is the same as in Creek, except that the sonant mutes, b, g, are more distinctly heard (d is quite rare). The processes of alternation are the same in both dialects. Many vowels of substantives are short in Creek, which appear long in Hitchiti: ă’pi tree: H. ā’pi; h ă’si sun, moon: H. hā’si; nĭ’ta day: H. níta etc. Hitchiti Language Morphology Noun. The case inflection of the substantive, adjective, of some pronouns and of the nominal forms of the verb is effected by the suffixes: -i for the absolute, -ut for the subjective, -un for the objective case: yáti person, yátut, yátun; náki what, which, nákut, nákun. A few verbals inflect in -a, -at, -an; for instance, those terminating in -hunga. The diminutive ending is the same as in Creek: -odshi, -udshi. To the Creek collective suffix -algi corresponds –a’li, which is,...

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The Hitchiti Indians of Georgia

Hitchiti among the Creeks was considered the head or “mother” of a group of Lower Creek towns which spoke closely related languages distinct from Muskogee. This group included the Sawokli, Okmulgee, Oconee, Apalachicola, and probably the Chiaha, with their branches, and all of these people called themselves Atcik-hå‘ta, words said by Gatschet to signify “white heap (of ashes).” 1Gatschet, Creek Mig. Leg., I, p. 77. If this interpretation could be relied upon we might suppose that the name referred to the ash heap near each square ground, but it is doubtful. Gatschet states that the name Hitchiti was derived from a creek of the name which flows into the Chattahoochee, and explains it by the Creek word ähi’tcita, “to look up (the stream).”2Gatschet, Creek Mig. Leg., I, p. 77. This interpretation would be entitled to considerable respect, since it probably came from Judge G. W. Stidham, a very intelligent Hitchiti, from whom Gatschet obtained much of his information regarding this people, were it not that history shows that the name belonged to the tribe before it settled upon the Chattahoochee. In the following origin myth, related to the writer by Jackson Lewis, another meaning is assigned to it, but it is probably an ex post facto explanation. It is more likely that there was some connection with the general term Atcik-hå‘ta. The origin of the Hitchiti is given in...

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