Topic: Ethnological

Koassáti Indian Tribe

The ancient seat of this tribe was in Hawkins’ time (1799), on the right or northern bank of Alabama River, three miles below the confluence of Coosa and Tallapoosa Rivers. Coosada, Elmore County, Alabama, is built on the same spot. “They are not Creeks,” says Hawkins (Hawkins, Sketch of the Creek Country $$$, pp. 35, 1799.), although they conform to their ceremonies; a part of this town moved lately beyond the Mississippi, and have settled there.” G. W. Stidham, who visited their settlement in Polk county, Texas, during the Secession war, states that they lived there east of the Alibamu, numbered about 200 persons, were pure-blooded and very superstitious. Some Creek Indians are with them, who formerly lived in Florida, between the Seminoles and the Lower Creeks. Discover your family's story. Enter a grandparent's name to get started. choose a state: Any AL AK AZ AR CA CO CT DE DC FL GA HI ID IL IN IA KS KY LA ME MD MA MI MN MS MO MT NE NV NH NJ NM NY NC ND OH OK OR PA RI SC SD TN TX UT VT VA WA WV WI WY INTL Start Now Their tribal name is differently spelt: Coosadas, Koösati, Kosádi, Coushatees, etc. Milfort, Mem. p. 265, writes it Coussehaté. This tribe must not be confounded with the Conshacs, q. v. From an Alibamu Indian,...

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The Hitchiti Language

The Hitchiti Dialect of the Maskoki language family is analogous, though by no means identical with the Creek dialect in its grammatic out lines. Many points of comparison will readily suggest them selves to our readers, and enable us to be comparatively short in the following sketch. The female dialect is an archaic form of Hitchiti parallel to archaic Creek; both were formerly spoken by both sexes. Only the common form (or male language) of Hitchiti will be considered here. Hitchiti Phonetics The Hitchiti phonetic system is the same as in Creek, except that the sonant mutes, b, g, are more distinctly heard (d is quite rare). The processes of alternation are the same in both dialects. Many vowels of substantives are short in Creek, which appear long in Hitchiti: ă’pi tree: H. ā’pi; h ă’si sun, moon: H. hā’si; nĭ’ta day: H. níta etc. Hitchiti Language Morphology Noun. The case inflection of the substantive, adjective, of some pronouns and of the nominal forms of the verb is effected by the suffixes: -i for the absolute, -ut for the subjective, -un for the objective case: yáti person, yátut, yátun; náki what, which, nákut, nákun. A few verbals inflect in -a, -at, -an; for instance, those terminating in -hunga. The diminutive ending is the same as in Creek: -odshi, -udshi. To the Creek collective suffix -algi corresponds –a’li, which is,...

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Hitchiti Indian Tribe

The Hitchiti tribe, of whose language we present an extensive specimen in this volume, also belongs to the southeastern group, which I have called Apalachian. Hitchiti town was, in Hawkins time, established on the eastern bank of Chatahuchi River, four miles below Chiaha. The natives possessed a narrow strip of good land bordering on the river, and had the reputation of being honest and industrious. They obtained their name from Hitchiti creek, so called at its junction with Chatahuchi river, [and in its upper course Ahíki (Ouhe-gee); cf. List] from Creek: ahí-tchita “to look up (the stream).” They had spread out into two branch settlements: Hitchitúdshi or Little Hitchiti, on both sides of Flint River, below the junction of Kitchofuni Creek, which passes through a county named after it; and Tutalósi on Tutalosi creek, a branch of Kitchofuni creek, twenty miles west of Hitchitúdshi (Hawkins, p. 60. 65). The existence of several Hitchiti towns is mentioned by C. Swan in 1791; and Wm. Bartram states that they “speak the Stincard language.” There is a popular saying among the Creeks, that the ancient name of the tribe was Atchík’hade, a Hitchiti word which signifies white heap (of ashes). Some Hitchiti Indians trace their mythic origin to a fall from the sky, but my informants, Chicote and G. W. Stidham, gave me the following tale: “Their ancestors first appeared in the...

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Creek Indian Tribe

The Creek Indians or Maskoki proper occupy, in historic times, a central position among the other tribes of their affiliation, and through their influence and physical power, which they attained by forming a comparatively strong and permanent national union, have become the most noteworthy of all the Southern tribes of the United States territories. They still form a compact body of Indians for themselves, and their history, customs and antiquities can be studied at the present time almost as well as they could at the beginning of the nineteenth century. But personal presence among the Creeks in the Indian Territory is necessary to obtain from them all the information which is needed for the purposes of ethnologic science. There is a tradition that when the Creek people incorporated tribes of other nations into their confederacy, these tribes never kept up their own customs and peculiarities for any length of time, but were subdued in such a manner as to conform with the dominant race. As a confirmation of this, it is asserted that the Creeks annihilated the Yámassi Indians completely, so that they disappeared entirely among their number; that the Tukabatchi, Taskigi and other tribes of foreign descent abandoned their paternal language to adopt that of the dominant Creeks. But there are facts which tend to attenuate or disprove this tradition. The Yuchi, as well as the Naktche tribe...

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The Creek Language

The Creek Dialect of Maskoki is a harmonious, clearly vocalized form of speech, averse to nasalization. In forms it is exceedingly rich, but its syntax is very simple and undeveloped. An archaic form, called the female language, exists outside of the common Creek, and mainly differs from it in the endings of the verbs. Creek possesses all sounds of the general Maskoki alphabet; but here and in Hitchiti the gutturals g, k, χ are often pronounced with the tongue resting upon the fore or alveolar part of the palate. The alternating processes observed here also occur in most other Indian and illiterate languages: tch, dsh alternate with ts, ds, h with k, χ, g with the other gutturals, b with p, d with t, ä with e, o with u. The accent shifts for rhetoric and syntactic causes, and many unaccented syllables are pronounced long. In the pronunciation of the natives there is a sort of singing modulation, which likes to lengthen the last syllables of a sentence. 1Thus the Creek verbal ending -is, though short by itself, generally becomes -is, when concluding a sentence; also the Hitchiti ending -wáts, -tawāts. Syllables not final generally terminate in a vowel. Creek Morphology The nominal inflection shows but three cases: The first in -i (or -a, -o, -u), which may be called absolute; 2Absolute case has to be regarded as a...

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Creek Ethnographic Notes

Abundant material for the study of ethnography is on hand for the earlier and later periods of the Creek nation; but here we have to restrict ourselves to some points which are especially adapted to the illustration of the migration legends. The relation of husband to wife and family being the foundation of all tribal, social and political life, should certainly be treated as fully as it deserves, but in this context only incident notes can be given on this subject. Condition of Females. Although succession among all Maskoki tribes was in the female line, the females occupied a subordinate condition among the Creeks, and in their households were subjected, like those of other Indians, to a life of drudgery. Divorces were of frequent occurrence. On the first days of the busk females were not permitted to enter the area of the square, nor were they admitted to the council-house whenever the men were sitting in council or attending to the conjurer’s performances. The women were assigned a bathing place in the river-currents at some distance below the men. It is also stated that a woman had the privilege of killing her offspring during the first lunation after the birth, but when she did so after that term she was put to death herself. 1Milfort, Mem., p. 251. This may have been the practice in a few Creek tribes,...

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The Creek Government

The social organization of all the Indian nations of America is based upon the existence of the tribe. The tribe itself is based upon smaller units of individuals which are joined together by a common tie; this tie is either the archaic maternal descent, or the more modern tie of paternal descent, or a combination of both. Among the Indians of North America east of the Rocky Mountains, and also among many tribes west of them, the single groups descending from the same male or female ancestor form each a gens provided with a proper name or totem generally recalling the name of an animal. Among the Creeks, Seminoles and all the other Maskoki tribes descent was in the female line. Every child born belonged to the gens of its mother, and not to that of its father, for no man could marry into his own gens. In case of the father s death or incapacity the children were cared for by the nearest relatives of the mother. Some public officers could be selected only from certain gentes, among which such a privilege had become hereditary. Regulations like these also controlled the warrior class and exercised a profound influence upon the government and history of the single tribes, and it often gave a too prominent position to some gentes in certain tribes, to the detriment or exclusion of others....

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Ethnology of Florida Indians

From what has been said regarding the history of the Florida Indians it is evident that it is no longer possible to add to their ethnology, except as new manuscripts come to light from time to time, particularly in the Spanish archives. It is probable, however, that such supplementary information will be comparatively small. We must rely principally on the narratives of Laudonnière and his companions, assisted by the illustrations of Le Moyne, on such information as may be extracted from the writings of the Franciscan fathers, Pareja and Mouilla, and on a few notes in the works of other Spaniards. It has not been thought best to reproduce Le Moyne’s drawings in the present volume, although his text has been freely drawn upon, because the former contain so many errors that Le Moyne must have intrusted the execution to some one entirely unfamiliar with his subject, or else extreme liberties must have been taken with the originals. War Tactics of Florida Indians The Timucua Indians Timucua Indians Clothing Timucua Indians Homes Timicua Indians Food Timucua Religion Government of the Timucua Indians Ceremonies and Feasts of Timucua Indians Burial Customs of Timucua Indians The Social Organization of Timucua Indians Notes conveying specific information regarding the ethnology of the Calusa, Tekesta, and Ais Indians of southern Florida are few. Calusa Indians in Florida Ais Tribe of Florida The following, also...

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Report on the Moqui Pueblos of Arizona

Report On The Moqui Pueblos Of Arizona By Julian Scott, Special Agent About the residence of Mr. Thomas V. Beam, known as the Tusayan trading post in Keams Canyon, daily collect groups of Indians from various tribes, trading posts, near and far, Navajo, Moqui, and the Oraibi generally, Cojonina, Zuñi and Laguna occasionally, from the plateaus of the north, mesas of the west, and butte country in the south. They come afoot, horseback, on burros, and on mules, bringing with them hides, blankets, baskets, pottery, dried peaches, melons of all kinds, gourds, pumpkins, beans, and corn for barter and...

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Native Cemeteries and Forms of Burial East of the Mississippi

Native burials and places of burial have been questioned my many people, David M. Bushnell, provides many answers to forms, places, and tribal customs. He does not include all the tribes but does offer an explanation on such tribes as Algonquian, Powhatan, Seneca, Huron, Natchez, Sioux, Cherokee, Creek, Seminole and Choctaw just to name a few.

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