To The Hon. Alexander Morris, Lieutenant Governor, Fort Garry. Sir,–Under instructions received from you, dated 14th July last, we were directed to proceed to the Dog Head Point and Berens River, on Lake Winnipeg, and there obtain the adhesion of certain Indians to the treaty that was made and concluded at Norway House last year, […]
To The Honorable Alexander Morris, Lieutenant Governor, Fort Garry. Sir, –I have the honor to inform you that in compliance with your instructions, a copy of which I hereunto annex, I proceeded, accompanied by Mr. Reid, to the Dog Head and Berens River on Lake Winnipeg, and there successfully secured the adhesion of the Island
Sir, –I have the honor to enclose copy of a treaty made by myself, Lieut. -Col. Provencher, Indian agent and S. J. Dawson, Esq., Commissioner, acting on behalf of Her Majesty, of the one part, and the Saulteaux tribe of Ojibway Indians on the other, at the North-West Angle of the Lake of the Woods,
October 23rd, 1875. To His Honor Lieutenant-Governor Morris. Sir,–In accordance with my instructions, I proceeded with as little delay as possible to Carlton, in the neighborhood of which place I met with forty tents of Cree. From these I ascertained that the work I had undertaken would be much more arduous than I had expected,
The Treaties At Forts Carlton And Pitt – Morleyville, Bow River, Rocky Mountains Read More »
To The Hon. Alexander Morris, Lieut. -Governor. Sir, –Referring to your letter of instructions under date of the 14th of July, relative to the payment of the Norway House and Cross Lake bands of Indians, I have the honor to submit the following report: — Having, in co-operation with the Hon. Thomas Howard, paid the
Sir,–I have the honor to inform you that on Monday last I came to this Fort with the Commissioner to meet the Indians called here, with a view to negotiate a treaty, intending to open the business on Tuesday morning. It appeared, however, on inquiry, that some bands of Indians had not arrived on Tuesday
This indenture, made on the eighteenth day of July, in the fifty-seventh year of the reign of our Sovereign Lord King George the Third, and in the year of our Lord eighteen hundred and seventeen, between the undersigned Chiefs and warriors of the Chippeway or Saulteaux Nation and of the Killistine or Cree Nation, on
The Cree were referenced to the use of the bark-covered lodge, the skin-covered lodge of probably a different shape, the structure covered with earth or sod, and, lastly, the log cabin, by widely dispersed bands.
Cree Indians, Cree First Nation (contracted from Kristinaux, French form of Kenistenoag, given as one of their own names). An important Algonquian tribe of British America whose former habitat was in Manitoba and Assiniboin, between Red and Saskatchewan rivers. They ranged northeastward down Nelson river to the vicinity of Hudson Bay, and northwestward almost to
Cree (contracted from Kristinaux, French form of Kenistenoag, given as one of their own names). An important Algonquian tribe of British America whose former habitat was in Manitoba and Assiniboin, between Red and Saskatchewan rivers. They ranged northeastward down Nelson river to the vicinity of Hudson Bay, and northwestward almost to Athabasca lake. Archives and
Maskegon Indians, Maskegon First Nation, Maskegon People, Swampy Crees (Mŭskīgōk, ‘they of the marshes or swamps.’- W. J. ). An Algonquian tribe so closely related to the Cree that they have appropriately been called a subtribe. According to Warren the Maskegon, with the Cree and the Monsoni, form the northern division of the Chippewa group,
The Blackfeet were a warlike people. How it may have been in the old days, before the coming of the white men, we do not know. Very likely, in early times, they were usually at peace with neighboring tribes, or, if quarrels took place, battles were fought, and men killed, this was only in angry
In ancient times the chief god of the Blackfeet their Creator was Na’pi (Old Man). This is the word used to indicate any old man, though its meaning is often loosely given as white. An analysis of the word Na’pi, however, shows it to be compounded of the word Ni’nah, man, and the particle a’pi,
Fifty years ago the name Blackfoot was one of terrible meaning to the white traveler who passed across that desolate buffalo-trodden waste which lay to the north of the Yellowstone River and east of the Rocky Mountains. This was the Blackfoot land, the undisputed home of a people which is said to have numbered in
The Blackfoot country probably contained more game and in greater variety than any other part of the continent. Theirs was a land whose physical characteristics presented sharp contrasts. There were far-stretching grassy prairies, affording rich pasturage for the buffalo and the antelope; rough breaks and bad lands for the climbing mountain sheep; wooded buttes, loved
Sign Language Among North American Indians – Tribal Signs
