Topic: Arapaho

Treaty of October 17, 1865

Whereas a treaty was made and concluded, by and between the undersigned commissioners on the part of the United States, and the undersigned chiefs and head-men of the Cheyenne and Arrapahoe tribes of Indians, on the part of said tribes, on the fourteenth day of October, A. D. 1865, at the council-grounds on the Little Arkansas River, in the State of Kansas; and, whereas, the Apache Indians, who have been heretofore confederated with the Kiowa and Comanche tribes of Indians, are desirous of dissolving said confederation and uniting their fortunes with the said Cheyennes and Arrapahoes; and whereas the said last-named tribes are willing to receive among themselves on an equal footing with the members of their own tribes, the said Apache Indians; and the United States, by their said commissioners, having given their assent thereto; it is therefore hereby agreed by and between the United States, by their said commissioners, and the said Cheyenne, Arrapahoe, and Apache Indians, by the undersigned chiefs and head-men of said tribes respectively, as follows, viz: Discover your family's story. Enter a grandparent's name to get started. choose a state: Any AL AK AZ AR CA CO CT DE DC FL GA HI ID IL IN IA KS KY LA ME MD MA MI MN MS MO MT NE NV NH NJ NM NY NC ND OH OK OR PA RI SC SD...

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Treaty of February 18, 1861

Articles of agreement and convention made and concluded at Fort Wise, in the Territory of Kansas, on the eighteenth day of February, in the year of our Lord one thousand eight hundred and sixty-one, by and between Albert G. Boone and F. B. Culver, commissioners on the part of the United States, and the following named chiefs and delegates, representing the confederated tribes of Arapahoe and Cheyenne Indians of the Upper Arkansas River, viz: Little Raven, Storm, Shave-Head, and Big-Mouth, (on the part of the Arapahoes), and Black Kettle, White Antelope, Lean Bear, Little Wolf, and Left Hand, or Namos (on the part of the Cheyennes), they being thereto duly authorized by said confederated tribes of Indians. Article 1.. The said chiefs and delegates of said Arapahoe and Cheyenne tribes of Indians do hereby cede and relinquish to the United States all lands now owned, possessed, or claimed by them, wherever situated, except a tract to be reserved for the use of said tribes located within the following described boundaries, to wit: Beginning at the mouth of the Sandy Fork of the Arkansas River and extending westwardly along the said river to the mouth of Purgatory River; thence along up the west bank of the Purgatory River to the northern boundary of the Territory of New Mexico; thence west along said boundary to a point where a line drawn...

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Treaty of October 14, 1865 – Treaty of Little Arkansas River

Treaty of Little Arkansas River Articles of a treaty made and concluded at the camp on the Little Arkansas River, in the State of Kansas, on the fourteenth day of October, in the year of our Lord one thousand eight hundred and sixty-five, by and between John B. Sanborn, William S. Harney, Thomas Murphy, Kit Carson, William W. Bent, Jesse H. Leavenworth, and James Steele, commissioners on the part of the United States, and the undersigned, chiefs and head-men of and representing the confederate tribes of Arrapahoe and Cheyenne Indians of the Upper Arkansas River, they being duly authorized by their respective tribes to act in the premises. Article 1.It is agreed by the parties to this treaty that hereafter perpetual peace shall be maintained between the people and Government of the United States and the Indians parties hereto, and that the Indians parties hereto, shall forever remain at peace with each other, and with all other Indians who sustain friendly relations with the Government of the United States. For the purpose of enforcing the provisions of this article it is agreed that in case hostile acts or depredations are committed by the people of the United States, or by Indians on friendly terms with the United States, against the tribe or tribes, or the individual members of the tribe or tribes, who are parties to this treaty, such...

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Arapaho Indians

Possibly from the Pawnee tirapihu or larapihu, signifiying “trader.” Also called: Ähyä’to, Kiowa name. Ano’s-anyotskano, Kichai name. Bĕtidĕĕ, Kiowa Apache name. Detseka’yaa, Caddo name, signifying “dog eaters.” Dog Eaters. E-tah-leh, Hidatsa name, signifying “bison path Indians.” Hitänwo’ǐv, Cheyenne name, signifying “cloud men” or “sky men.” Inûna-ina, own name, signifying “our people.” Ita-Iddi, Hidatsa name (Maximilian). Kaninahoish, Chippewa name. Komséka-Ki`ñahyup, former Kiowa name, signifying “men of the worn-out leggings.” Kun na-nar-wesh or Gene des Vach[es], by Lewis and Clark (1804). Mahpíyato, Dakota name, signifying “blue cloud.” Niă’rharǐ’s-kûrikiwa’ahûski, Wichita name. Särĕtǐka, Comanche and Shoshoni name, signifying “dog eaters”; the Pawnee, Wichita, and Ute names were forms of this. Arapaho Connections. Together with their near relatives, the Atsina, the Arapaho constitute the most aberrant group of the Algonquian linguistic stock. Arapaho Location. The Arapaho have occupied a number of different regions in the historic period, but after they crossed the Missouri they became most closely identified with northeastern Wyoming, where the main or northern part of the tribe resided for a long period and where they were finally given a reservation. (See also Colorado, Kansas, Montana, Nebraska, North Dakota, Oklahoma, and South Dakota) Arapaho Subdivisions The Arapaho recognized five main divisions, which were evidently originally distinct tribes. Mooney (1928) calls these: Nákasinĕ’na, Báachinĕna, or Northern Arapaho. Náawunĕna, or Southern Arapaho. Aä’ninĕna, Hitúnĕna, Atsina, or Gros Ventres of the Prairie, today usually reckoned...

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Atsina Indians

Atsina Indians. Probably from Blackfoot At-se’-na, supposed to mean “gut people.” Also called: Acapatos, by Duflot de Mofras (1844). A-re-tear-o-pan-ga, Hidatsa name. Bahwetego-weninnewug, Chippewa name, signifying “fall people.” Bot-k’in’ago, signifying “belly men.” Fall Indians, common early name. Gros Ventres des Plaines, derived from an incorrect interpretation of the tribal sign and the qualifying phrase “des Plaines” to distinguish them from the Hidatsa, the Gros Ventres de la Riviere. Haaninin or Aa’ninena, own name, said to signify “white-clay people,” “lime-men,” or “chalk-men.” His-tu-i’-ta-ni-o, Cheyenne name. Hitfinena, Arapaho name, signifying “beggars” or “spongers.” Minnetarees of the Plains, Minnetarees of the Prairies, so called to avoid confusion with the Hidatsa (q. v. under North Dakota). Rapid Indians, from Harmon (1820). Sa’pani, Shoshoni name, signifying “bellies.” Sku’tani, Dakota name. Atsina Connections. The Atsina were a part of the Arapaho, of which tribe they are sometimes reckoned a division, and both belong to the Algonquian linguistic family. Atsina Location. On Milk River and adjacent parts of the Missouri, in what is now Montana, ranging northward to the Saskatchewan. (See also Canada.) Atsina Subdivisions Kroeber (1908 b) has recorded the following names of bands or clans, some of which may, however, be duplications: Names of clans whose position in the camp circle is known, beginning at the south side of the opening at the east: Frozen or Plumes, “Those-who-water-their-horses-once-a-day” Tendons, “Those-who-do-not-give-away,” or “Buffalo-humps” Opposite (or...

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Treaty of September 17, 1851

Articles of a treaty made and concluded at Fort Laramie, in the Indian Territory, between D. D. Mitchell, superintendent of Indian affairs, and Thomas Fitzpatrick, Indian agent, commissioners specially appointed and authorized by the President of the United States, of the first part, and the chiefs, headmen, and braves of the following Indian nations, residing south of the Missouri River, east of the Rocky Mountains, and north of the lines of Texas and New Mexico, viz, the Sioux or Dahcotahs, Cheyennes, Arrapahoes, Crows, Assinaboines, Gros-Ventre Mandans, and Arrickaras, parties of the second part, on the seventeenth day of September, A. D. one thousand eight hundred and fifty-one. Article I. The aforesaid nations, parties to this treaty. having assembled for the purpose of establishing and confirming peaceful relations amongst themselves, do hereby covenant and agree to abstain in future from all hostilities whatever against each other, to maintain good faith and friendship in all their mutual intercourse, and to make an effective and lasting peace. Article II. The aforesaid nations do hereby recognize the right of the United States Government to establish roads, military and other posts, within their respective territories. Article III. In consideration of the rights and privileges acknowledged in the preceding article, the United States bind themselves to protect the aforesaid Indian nations against the commission of all depredations by the people of the said United States,...

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Houses of the Arapaho Tribe

The ancient habitat of the Arapaho, according to tradition, was once far northeast of the country which they later occupied. It may have been among the forests of the region about the headwaters of the Mississippi the present State of Minnesota, where their villages would have stood on the shores of lakes and streams. But later, like the related Cheyenne, with whom they have been closely allied during recent generations and probably for a long period, they reached the prairies, through what causes may never be known, and there, with different environments, their manners and ways of life changed....

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Atsina Tribe

Atsina Indians (Blackfoot: ăt-se´-na, said to mean ‘gut people.’). A detached branch of the Arapaho, at one time associated with the Blackfeet, but now with the Assiniboin under Ft Belknap agency, Montana

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Arapaho Indian Tribal Divisions

They recognize among themselves five main divisions, each speaking a different dialect and apparently representing as many originally distinct but cognate tribes, viz: (1) Nákasine’na, Báachinena, or Northern Arapaho. Nakasinena, `sagebrush men,’ is the name used by themselves. Baachinena, `red willow men (?),’ is the name by which they were commonly known to the rest of the tribe. The Kiowa distinguished them as Tägyäko, `sagebrush people,’ a translation of their proper name. They keep the sacred tribal articles, and are considered the nucleus or mother tribe of the Arapaho, being indicated in the sign language (q. v.) by the sign for “mother people.” (2) Náwunena, ‘southern men,’ or Southern Arapaho, called Nawathíneha, southerners,’ by the Northern Arapaho. The Kiowa know them as Ähayädal, the (plural) name given to the wild plum. The sign for them is made by rubbing the index finger against the side of the nose. (3) Aä’ninena, Hitúnena, atsina, or Gros Ventres of the Prairie. The first name, said to mean `white clay people,’ is that by which they call themselves. Hitúnena, or Hittiuenina, ‘begging men,’ `beggars,’ or more exactly ‘spongers,” is the name by which they are called by the other Arapaho. The same idea is intended to be conveyed by the tribal sign, which has commonly been interpreted as `big bellies,’ whence the name Gros Ventres applied to them by the French Canadians. In...

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Arapaho Chiefs and Leaders

Nawat Nawat (‘Left-hand’ ). The principal chief of the Southern Arapaho since the death of Little Raven in 1889. He was born about 1840, and because noted as a warrior and buffalo hunter, taking active part in the western border wars until the treaty of Medicine Lodge in 1867, since which time his people, as a tribe, have remained at peace with the whites. In 1890 he took the lead in signing the allotment agreement opening the reservation to white settlement, notwithstanding the Cheyenne, in open council, had threatened death to anyone who signed. He several times visited Washington...

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Cheyenne – Arapaho Indian Research

An important Plains tribe of the great Algonquian family, closely associated with the Cheyenne for at least a century past. They call themselves Iñunaina, about equivalent to ‘our people.’ The name by which they are commonly known is of uncertain derivation, but it may possibly be, as Dunbar suggests, from the Pawnee tirapihu or larapihu, ‘trader.’ By the Sioux and Cheyenne they are called ” Blue-sky men ” or “Cloud men,” the reason for which is unknown. Read more about Arapaho Tribe History. Cheyenne – Arapaho Indian Biographies Little Raven (Hósa, ‘Young Crow’). An Arapaho chief. Nawat (‘Left-hand’). The principal chief of the Southern Arapaho(hosted at Native American Genealogy) Cheyenne Indian Chiefs (Tah-me-la-pash-me) Chief of a band of Northern Cheyenne Mary L. (North) Tasso (hosted at Indian Nations, OKGenWeb Archives) Cheyenne Dull Knife Chief Roman Nose Little Wolf Two Moons Wolf Robe Lean Bear Wooden Leg Black Kettle Arapaho Chief Black Bear Black Coal Cut Nose Bureau of Indian Affairs A Guide to Tracing your Indian Ancestry(PDF) Tribal Leaders Directory Recognized Indian Entities, 10/2010 Update (PDF) Cheyenne – Arapaho Indian Cemeteries Cheyenne, Arapaho, Kingfisher City Cemetery Military Section Kingfisher Cemetery Cheyenne – Arapaho Indian Census Free US Indian Census Rolls 1885-1940 Indian Census Records Indians in the 11th (1890) Census of the United States Arapaho Census, 1887 (hosted at Cheyenne-Arapaho Lands of Oklahoma) Cheyenne Census, 1887 (hosted at Cheyenne-Arapaho...

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Arapaho and Cheyenne in Kansas

The Arapaho and Cheyenne will be considered together. They both belong to the great Algonquian family, and, for a long period, were closely associated. Both were important Plains tribes and bore prominent parts in the early history of that plain along the Front Range of the Rocky Mountains. The Cheyenne ranged far down the plains streams, coming into close contact with pioneer settlers of Northwestern Kansas. The Arapahos did not trouble the white people making homes in Western Kansas. Both tribes lay in wait along the great trails to fall upon the stragglers and the unprotected. They were fierce and...

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