Illinois Indians
The Illinois Indians belonged to the Algonquian linguistic family, and were closely connected with the Chippewa and the Miami. In historic times they lived principally along the Illinois and Mississippi Rivers…
The Illinois Indians belonged to the Algonquian linguistic family, and were closely connected with the Chippewa and the Miami. In historic times they lived principally along the Illinois and Mississippi Rivers…
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and
The Discovery Of This Continent, it’s Results To The Natives Read More »
The Italian Jesuit missionary Father Bressani was born in Rome, 6 May, 1612. At the age of fourteen he entered the novitiate of the Society of Jesus. Becoming zealous to serve as missionary among the American Indians, he went to Quebec in the summer of 1642, and the following year he was sent among the Algonquins at Three Rivers. In April, 1644, while on his way to the Huron country, where a mission had been established, he was captured by the Iroquois, who at that time were an exceedingly fierce and even cannibal nation, perpetually at war with nearly the whole known continent. By them he was subjected to tortures, but finally was made over to an old squaw to take the place of a deceased relative. From her he was ransomed by the Dutch at Fort Orange (the modern Albany), and by them he was sent to France, where he arrived in November, 1644. Despite his terrible experiences among the savages, and his maimed condition, the indomitable missionary returned to Canada the next spring, and labored with the Hurons until their mission was destroyed by the Iroquois four years later. In November, 1650, Bressani, in broken health, went back to his native land. Here he spent many years as a preacher and home missionary. He died at Florence, 9 September, 1672. The following account of Father Bressani’s sufferings among the Indians is translated from two of his own letters in his book Breve Relatione d’alcune Missioni nella Nuova Francia, published at Macerata in 1653.
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Many tribes have sub-tribes, bands, gens, clans and phratry. Often very little information is known or they no longer exist. We have included them here to provide more information about the tribes. Atchaterakangouen. An Algonquian tribe or band living in the interior of Wisconsin in 1672, near the Mascouten and Kickapoo.
Algonquin tradition affirms, that in ancient times during the fierce wars which the Indians carried on, they constructed a very formidable instrument of attack, by sewing up a large round boulder in a new skin. To this a long handle was tied. When the skin dried, it became very tight around the stone; and after
Algonquian Words 1. Substantives Spiritual and Human Existence: Terms of Consanguinity: Names of Parts of the Human Frame. 1. God Manitoo Gen. xxiv. 26 2. Devil Mannitoosh Job i. 7. Chepian. Life of Eliot, p. 97 3.Angel English employed. 4. Man Wosketomp 5. Woman Mittomwossis Gen. xxiv. 8. Job xxi. 9. 6. Boy Mukkutchouks Job
Pictorial inscriptions of the character of the Muzzinabiks of the Western Indians, particularly of those of the Algonquin type of languages, are to be traced eastward from Lake Superior and the sources of the Mississippi, on the back line of their migration, through Lake Huron, by its northern communications, to the shores of the Northern
Sauk Indians. From Osā’kiwŭg, meaning “people of the outlet, or people of the yellow earth.” Also called: Hotǐ’nestakon’, Onondaga name. Satoeronnon, Huron name. Quatokeronon, Huron name. Za’-ke, Santee and Yankton Dakota name. Sauk Connections. The Sauk belonged to the Algonquian linguistic stock and the same subdivision as that embracing the Foxes and Kickapoo. Sauk Location.
Fox Indians. A name thought to have been derived from that of the Fox clan and to have been applied to the tribe through a misunderstanding. Also called: Beshde’ke, Dakota name. Meshkwa kihig’, own name signifying “red earth people,” from the kind of earth from which they are supposed to have been created. O-dug-am-eeg, Chippewa
Kickapoo Indians. From Kiwegapaw`, “he stands about,” “he moves about, standing now here, now there.” Also called: A’-uyax, Tonkawa name, meaning “deer eaters.” Higabu, Omaha and Ponca name. I’-ka-dŭ’, Osage name. Shake-kah-quah, Wichita name. Shígapo, Shikapu, Apache name. Sik’-a-pu, Comanche name. Tékapu, Huron name. Yuatara’ye-ru’nu, a second Huron name, meaning “tribe living around the lakes.”
Menominee Indians were located on and near the Menominee River, Wisconsin, and in Michigan on or about the present location of Mackinac. The Menominee belonged to the Algonquian linguistic family and to the same section as the Cree and Foxes.
Siksika Indians. Located in the territory stretching from North Saskatchewan River, Canada, to the southern. headstreams of the Missouri in Montana, and from about longitude 105° W. to the base of the Rocky Mountains. The Siksika belong to the Algonquian linguistic stock, forming the most aberrant of all the well-recognized tongues of that family except Arapaho and Atsina.
Sutaio Indians. When first brought distinctly to the knowledge of Whites, this tribe was west of Missouri River, between it and the Black Hills in South Dakota.
Cheyenne Indians. This tribe moved frequently; in South Dakota they were associated with the Cheyenne River and the Black Hills. (See also Colorado, Kansas, Minnesota, Montana, Nebraska, North Dakota, Oklahoma, and Wyoming.)
Atsina Indians. Probably from Blackfoot At-se’-na, supposed to mean “gut people.” Also called: Acapatos, by Duflot de Mofras (1844). A-re-tear-o-pan-ga, Hidatsa name. Bahwetego-weninnewug, Chippewa name, signifying “fall people.” Bot-k’in’ago, signifying “belly men.” Fall Indians, common early name. Gros Ventres des Plaines, derived from an incorrect interpretation of the tribal sign and the qualifying phrase “des
Chowanoc Tribe: Meaning in Algonquian “(people) at the south.” Chowanoc Connections. The Chowanoc belonged to the Algonquian linguistic family and were evidently most nearly allied to the other North Carolina Algonquians. Chowanoc Location. On Chowan River about the junction of Meherrin and Blackwater Rivers. Chowanoc Villages Catoking, (probably) near Gatesville, in Gates County. Maraton, on
Coree tribe, or Coranine Tribe, Coranine Indians. Meaning unknown. Coree Connections. As the final stage of the Coree existence was passed with an Algonquian tribe, some have thought that the affiliations of this people were also Algonquian. On the other hand Lawson (1860) that notes that their language and that of a tribe to the
Hatteras Tribe: Meaning unknown. Linguistic Connections – The Hatteras belonged to the Algonquian linguistic family. Hatteras Location. Among the sandbanks about Cape Hatteras east of Pamlico Sound and frequenting Roanoke Island. Hatteras Village. Sandbanks, on Hatteras Island. Hatteras History. Lawson (1860) thought the Hatteras showed traces of White blood and therefore they may have been
Machapunga Tribe: Said to mean “bad dust,” or “much dirt,” in the native Algonquian language. Machapunga Connections. The Machapunga belonged to the Algonquian linguistic stock. Machapunga Location. In the present Hyde County and probably also in Washington, Tyrrell and Dare Counties, and part of Beaufort. Machapunga Villages. The only village named is Mattamuskeet (probably on
Moratok Tribe, Moratok Indians (Moratoc Tribe). A place name, but the meaning otherwise unknown. Moratoc Connections. There is little doubt that the Moratok belonged to the Algonquian linguistic stock and were closely related to the other Algonquian tribes of the sound region of North Carolina. Moratoc Location. On Roanoke River and apparently on the north