Horace Alden Keith, founder of the Brockton Webbing Company, one of the successful and thriving industries of Brockton, and one of that city’s enterprising and progressive business men, is a descendant on both his paternal and maternal sides of historic old New England ancestry. Mr. Keith was born in West Bridgewater May 25, 1862, eldest son of the late Henry Snell and Thalia (Alden) Keith. The ancestral line of the branch of the Keith family in this country to which Horace Alden Keith belongs, and which follows, is given in chronological order from the first American ancestor. Rev. James Keith, born in 1644, was educated in Aberdeen, Scotland (as tradition says at the expense of a maiden aunt), where he was graduated likely from Marischal College, his name appearing on the roll of 1657, said college having been founded by George, the fifth Earl of Keith Marischal, in 1593. At the age of eighteen years he emigrated to this country, arriving at Boston in 1662. He was introduced to the church at Bridgewater by Dr. Increase Mather, and became settled as the minister of the Bridgewater Church Feb. 18, 1664. Rev. James Keith passed away in West Bridgewater July 23, 1719, aged seventy-six years, having labored in the ministry of the town for fifty-six years.
Widow Elizabeth Heard, also taken at the Destruction of Major Waldron’s Garrison in Dover, as Communicated to Doctor Cotton Mather, by the Rev. John Pike, Minister of the Place.
Three Narratives of Excessive Distress of Persons Taken at the Destruction of Salmon Falls, in the State of New Hampshire, on the Twenty-Seventh of March, 1690; Viz., The Cruel Torture of Robert Rogers, the Five Years’ Captivity of Mehetable Goodwin, and the Fortunate Escape of Thomas Toogood. From the Magnalia Christi Americana, of Doctor Cotton Mather.
John Gyles captivity narrative provides a stunning display of Abenaki culture and lifestyle, as it was in the 1690’s. John was 10 years old when he was taken captive in the attack on Pemaquid (Bristol Maine) and his narrative provides an accounting of his harrowing treatment by his Indian captors, as well as the three years exile with his French owners at Jemseg New Bruswick. His faith in Christ remains central in the well-being of his mind throughout his ordeal.