David H. Folsom, Choctaw And Chickasaw Commission, No. . David H. Folsom, 1899. Appeared before Dawes Commission at Atoka and was rejected. June 4, 1900. Again appeared before commission and was told that he could not be enrolled. The applicant is three-sixteenths Chickasaw and one-sixteenth Choctaw. He was born in Blue County, Choctaw Nation, in […]
Muster Roll of Captain Albion P. Arnold’s Company of Artillery in the Detachment of drafted Militia of Maine, called into actual service “by the State, for the protection of its Northeastern Frontier, from the twenty-fifth day of February, 1839, the time of its rendezvous at Augusta, Maine, to the seventeenth day of April, 1839, when discharged or mustered.
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In my youth I was accustomed to hear my father, and other aged people, relate the incidents of olden time, in which I was always interested, and therefore remembered. When Dr. Charles Bell’s “Facts in Relation to the History of Chester” appeared in the seventh volume of the N. H. His. Soc. Coll., it was
I will here present to the reader the memoirs of Nathaniel Folsom the oldest of the three brothers who cast their lot in their morning” of life among” the Choctaws, and became the fathers of the Folsom House in the Choctaw Nation, as related by himself to the missionary, Rev. Cyrus Byington, June, 1823, and
Of the Choctaws regulating the marriage of white men to the Choctaw women: Whereas, the Choctaw Nation is being filled up with white persons of worthless characters by so-called marriages to the great injury of the Choctaw people. Section 1st. Be it enacted by the General Council of the Choctaw Nation assembled: That the peace
PERLEY OSCAR FOLSOM, active in business and politics at Cushman, Massachusetts, in the town of Amherst, was born in Marshfield, Vermont, March 28, 1882. The name he bears appears first in history in the first half of the fourteenth century. John Foulsham, of Foulsham, was prior of a Carmelite Monastery in Warwick, England. He was
Edmund Ingalls, son of Robert, was born about 1598 in Skirbeck, Lincolnshire, England. He immigrated in 1628 to Salem, Massachusetts and with his brother, Francis, founded Lynn, Massachusetts in 1629. He married Ann, fathered nine children, and died in 1648.
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According to traditional authority, the morning star of the Choctaws religious era, (if such it may be termed) first lit up their eastern horizon, upon the advent of the two great Wesley’s into the now State of Georgia in the year 1733, as the worthy and congenial companions of the noble Oglethorpe; but also, it
Judge Loring Folsom, now the only surviving child of Colonel David Folsom and his first wife, Rhoda Nail, was long one of the leading men of the Choctaw Nation, but retired from the political arena several years ago, and has ever since been living in peace and quiet on his farm one and a half
The meeting in 1811, of Tecumseh, the mighty Shawnee, with Apushamatahah, the intrepid Choctaw. I will here give a true narrative of an incident in the life of the great and noble Choctaw chief, Apushamatahah, as related by Colonel John Pitchlynn, a white man of sterling integrity, and who acted for many years as interpreter
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John Pitchlynn, the name of another white man who at an early day cast his lot among the Choctaws, not to be a curse but a true benefactor. He was contemporaneous with the three Folsom’s, Nathaniel, Ebenezer and Edmond; the three Nails, Henry, Adam and Edwin; the two Le Flores Lewis and Mitchel, and Lewis
The Treaty of January 17, 1837, was an agreement where the Choctaw tribe allowed the Chickasaws to create a district within Choctaw territory, known as the Chickasaw District of the Choctaw Nation. Amidst U.S. expansion policies like the Indian Removal Act, the treaty gave the Chickasaws autonomy and equal representation in the Choctaw council, excluding some financial rights. Boundaries for their district were defined, and the Chickasaws agreed to pay the Choctaws $530,000, with partial immediate payment and the remainder invested under U.S. supervision. Disputes would be settled by the Choctaw agent or ultimately the U.S. President. The treaty, signed in Doaksville, exemplifies Native American resilience and inter-tribal cooperation during forced negotiations due to American expansionism.
To the ancient Choctaw warrior and hunter, excitement of some kind was indispensable to relieve the tedium of the nothing-to-do in which a great part of his life was spent. Hence the intervals between war and hunting were filled up by various amusements, ball plays, dances, foot and horse races, trials of strength and activity in wrestling and jumping, all of which being regulated by rules and regulations of a complicated etiquette.
John Harkins, a white man, is the father of the Harkins family of Choctaws. His advent to the Choctaw nation was, as near as can be ascertained, about the year 1800 or soon afterwards. He was a man of high-toned principles, and contemporary with the Folsoms, Nails, Pitchlynns, LeFlores, Durants, Cravats, Crowders, and others of the long ago,
The first conversion among the full blooded Choctaws was that of an aged man, who lived near Col. David Folsom, chief of the Choctaws, named Tun-a pin a-chuf-fa, (Our one weaver) hitherto as ignorant of the principles of the religion of Jesus Christ as it is possible to conceive. He manifested an interest in the subject
The Folsom family is easily one of the best known of all mixed-blood groups (see Charts 10 and 11). Their earliest members in Choctaw country were reputedly the three brothers Edmond, Ebeneezer, and Nathaniel who migrated through Indian country with their parents prior to the American Revolution. According to Cushman: “Nathaniel Folsom married Aiahnichih Ohoyo
The Choctaw Nation, from its earliest known history to the present time has, at different intervals, produced many great and good men; who, had they have had the advantages of education, would have lived upon the pages of history equally with those of earth’s illustrious great. The first of whom we have any historical account, is
The object of this page is to note the names and careers of a number of the young people that during the early days were sent or encouraged to attend other educational institutions.
When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but
The sources from which the Early Records of Londonderry, Windham, and Derry, N.H. have been drawn are Volumes I and II of the old town books. These old town books include minutes, ear markings, surveyors and homestead records, tax lists, inventory lists, accounts, school records and other miscellaneous records.
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