Emory

Holman Family of Attleboro Massachusetts

For something more than two centuries the Holman family of which the Attleboro Holmans are a branch has been identified with the history of this Commonwealth, and for half of that period the Holmans have been people of distinction in the town just named, closely identified with its social, religious, educational and business life. The progenitor of this Massachusetts Holman family, Solomon Holman, with his brother John, is said to have come from the Bermuda Islands to Newburyport, the family tradition being that the Holman family came from Wales to the Bermuda Islands some time between 1670 and 1690; that the two named were seized by a press-gang and brought to this country and escaped from a British ship at Newburyport; that John, the youngest, went to North Carolina and Solomon settled in Newbury. Coffin’s Newbury says Solomon Holman and wife came there about 1693 or 1694.

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Holman Family of Attleboro, MA

For something more than two centuries the Holman family of which the Attleboro Holmans are a branch has been identified with the history of this Commonwealth, and for half of that period the Holmans have been people of distinction in the town just named, closely identified with its social, religious, educational and business life.

The progenitor of this Massachusetts Holman family, Solomon Holman, with his brother John, is said to have come from the Bermuda Islands to Newburyport, the family tradition being that the Holman family came from Wales to the Bermuda Islands some time between 1670 and 1690; that the two named were seized by a press-gang and brought to this country and escaped from a British ship at Newburyport; that John, the youngest, went to North Carolina and Solomon settled in Newbury. Coffin’s Newbury says Solomon Holman and wife came there about 1693 or 1694. Solomon Holman married Mary Barton and their twelve children were:

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The Meeting in 1811 of Tecumseh and Apushamatahah

The meeting in 1811, of Tecumseh, the mighty Shawnee, with Apushamatahah, the intrepid Choctaw. I will here give a true narrative of an incident in the life of the great and noble Choctaw chief, Apushamatahah, as related by Colonel John Pitchlynn, a white man of sterling integrity, and who acted for many years as interpreter

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1860 Census West of Arkansas – Creek Nation

Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.

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