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In speaking of the Indians, I have almost forgotten two bold adventurers of another race, the trappers Rouleau and Saraphin. These men were bent on a most hazardous enterprise. A day’s journey to the westward was the country over which the Arapahoes are accustomed to range, and for which the two trappers were on the point of setting out. These Arapahoes, of whom Shaw and I afterward fell in with a large village, are ferocious barbarians, of a most brutal and wolfish aspect, and of late they had declared themselves enemies to the whites, and threatened death to the first who should venture within their territory. The occasion of the declaration was as follows:
In the previous spring, 1845, Colonel Kearny left Fort Leavenworth with several companies of dragoons, and marching with extraordinary celerity reached Fort Laramie, whence he passed along the foot of the mountains to Bent’s Fort and then, turning eastward again, returned to the point from whence he set out. While at Fort Larantie, he sent a part of his command as far westward as Sweetwater, while he himself remained at the fort, and dispatched messages to the surrounding Indians to meet him there in council. Then for the first time the tribes of that vicinity saw the white warriors, and, as might have been expected, they were lost in astonishment at their regular order, their gay attire, the completeness of their martial equipment, and the great size and power of their horses. Among the rest, the Arapahoes came in considerable numbers to the fort. They had lately committed numerous acts of outrage, and Colonel Kearny threatened that if they killed any more white men he would turn loose his dragoons upon them, and annihilate their whole nation. In the evening, to add effect to his speech, he ordered a howitzer to be fired and a rocket to be thrown up. Many of the Arapahoes fell prostrate on the ground, while others ran screaming with amazement and terror. On the following day they withdrew to their mountains, confounded with awe at the appearance of the dragoons, at their big gun which went off twice at one shot, and the fiery messenger which they had sent up to the Great Spirit. For many months they remained quiet, and did no further mischief. At length, just before we came into the country, one of them, by an act of the basest treachery, killed two white men, Boot and May, who were trapping among the mountains. For this act it was impossible to discover a motive. It seemed to spring from one of those inexplicable impulses which often actuate Indians and appear no better than the mere outbreaks of native ferocity. No sooner was the murder committed than the whole tribe were in extreme consternation. They expected every day that the avenging dragoons would arrive, little thinking that a desert of nine hundred miles in extent lay between the latter and their mountain fastnesses. A large deputation of them came to Fort Laramie, bringing a valuable present of horses, in compensation for the lives of the murdered men. These Bordeaux refused to accept. They then asked him if he would be satisfied with their delivering up the murderer himself; but he declined this offer also. The Arapahoes went back more terrified than ever. Weeks passed away, and still no dragoons appeared. A result followed which all those best acquainted with Indians had predicted. They conceived that fear had prevented Bordeaux from accepting their gifts, and that they had nothing to apprehend from the vengeance of the whites. From terror they rose to the height of insolence and presumption. They called the white men cowards and old women; and a friendly Dakota came to Fort Laramie and reported that they were determined to kill the first of the white dogs whom they could lay hands on.
Had a military officer, intrusted with suitable powers, been stationed at Fort Laramie, and having accepted the offer of the Arapahoes to deliver up the murderer, had ordered him to be immediately led out and shot, in presence of his tribe, they would have been awed into tranquillity, and much danger and calamity averted; but now the neighborhood of the Medicine-Bow Mountain and the region beyond it was a scene of extreme peril. Old Mene-Seela, a true friend of the whites, and many other of the Indians gathered about the two trappers, and vainly endeavored to turn them from their purpose; but Rouleau and Saraphin only laughed at the danger. On the morning preceding that on which they were to leave the camp, we could all discern faint white columns of smoke rising against the dark base of the Medicine-Bow. Scouts were out immediately, and reported that these proceeded from an Arapahoe camp, abandoned only a few hours before. Still the two trappers continued their preparations for departure.
Saraphin was a tall, powerful fellow, with a sullen and sinister countenance. His rifle had very probably drawn other blood than that of buffalo or even Indians. Rouleau had a broad ruddy face marked with as few traces of thought or care as a child’s. His figure was remarkably square and strong, but the first joints of both his feet were frozen off, and his horse had lately thrown and trampled upon him, by which he had been severely injured in the chest. But nothing could check his inveterate propensity for laughter and gayety. He went all day rolling about the camp on his stumps of feet, talking and singing and frolicking with the Indian women, as they were engaged at their work. In fact Rouleau had an unlucky partiality for squaws. He always had one whom he must needs bedizen with beads, ribbons, and all the finery of an Indian wardrobe; and though he was of course obliged to leave her behind him during his expeditions, yet this hazardous necessity did not at all trouble him, for his disposition was the very reverse of jealous. If at any time he had not lavished the whole of the precarious profits of his vocation upon his dark favorite, he always devoted the rest to feasting his comrades. If liquor was not to be had—and this was usually the case—strong coffee was substituted. As the men of that region are by no means remarkable for providence or self-restraint, whatever was set before them on these occasions, however extravagant in price, or enormous in quantity, was sure to be disposed of at one sitting. Like other trappers, Rouleau’s life was one of contrast and variety. It was only at certain seasons, and for a limited time, that he was absent on his expeditions. For the rest of the year he would be lounging about the fort, or encamped with his friends in its vicinity, lazily hunting or enjoying all the luxury of inaction; but when once in pursuit of beaver, he was involved in extreme privations and desperate perils. When in the midst of his game and his enemies, hand and foot, eye and ear, are incessantly active. Frequently he must content himself with devouring his evening meal uncooked, lest the light of his fire should attract the eyes of some wandering Indian; and sometimes having made his rude repast, he must leave his fire still blazing, and withdraw to a distance under cover of the darkness, that his disappointed enemy, drawn thither by the light, may find his victim gone, and be unable to trace his footsteps in the gloom. This is the life led by scores of men in the Rocky Mountains and their vicinity. I once met a trapper whose breast was marked with the scars of six bullets and arrows, one of his arms broken by a shot and one of his knees shattered; yet still, with the undaunted mettle of New England, from which part of the country he had come, he continued to follow his perilous occupation. To some of the children of cities it may seem strange that men with no object in view should continue to follow a life of such hardship and desperate adventure; yet there is a mysterious, restless charm in the basilisk eye of danger, and few men perhaps remain long in that wild region without learning to love peril for its own sake, and to laugh carelessly in the face of death.
On the last day of our stay in this camp, the trappers were ready for departure. When in the Black Hills they had caught seven beaver, and they now left their skins in charge of Reynal, to be kept until their return. Their strong, gaunt horses were equipped with rusty Spanish bits and rude Mexican saddles, to which wooden stirrups were attached, while a buffalo robe was rolled up behind them, and a bundle of beaver traps slung at the pommel. These, together with their rifles, their knives, their powder-horns and bullet-pouches, flint and steel and a tincup, composed their whole traveling equipment. They shook hands with us and rode away; Saraphin with his grim countenance, like a surly bulldog’s, was in advance; but Rouleau, clambering gayly into his seat, kicked his horse’s sides, flourished his whip in the air, and trotted briskly over the prairie, trolling forth a Canadian song at the top of his lungs. Reynal looked after them with his face of brutal selfishness.
“Well,” he said, “if they are killed, I shall have the beaver. They’ll fetch me fifty dollars at the fort, anyhow.”
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This was the last I saw of them.
We had been for five days in the hunting camp, and the meat, which all this time had hung drying in the sun, was now fit for transportation. Buffalo hides also had been procured in sufficient quantities for making the next season’s lodges; but it remained to provide the long slender poles on which they were to be supported. These were only to be had among the tall pine woods of the Black Hills, and in that direction therefore our next move was to be made. It is worthy of notice that amid the general abundance which during this time had prevailed in the camp there were no instances of individual privation; for although the hide and the tongue of the buffalo belong by exclusive right to the hunter who has killed it, yet anyone else is equally entitled to help himself from the rest of the carcass. Thus, the weak, the aged, and even the indolent come in for a share of the spoils, and many a helpless old woman, who would otherwise perish from starvation, is sustained in profuse abundance.
On the 25th of July, late in the afternoon, the camp broke up, with the usual tumult and confusion, and we were all moving once more, on horseback and on foot, over the plains. We advanced, however, but a few miles. The old men, who during the whole march had been stoutly striding along on foot in front of the people, now seated themselves in a circle on the ground, while all the families, erecting their lodges in the prescribed order around them, formed the usual great circle of the camp; meanwhile these village patriarchs sat smoking and talking. I threw my bridle to Raymond, and sat down as usual along with them. There was none of that reserve and apparent dignity which an Indian always assumes when in council, or in the presence of white men whom he distrusts. The party, on the contrary, was an extremely merry one; and as in a social circle of a quite different character, “if there was not much wit, there was at least a great deal of laughter.”
When the first pipe was smoked out, I rose and withdrew to the lodge of my host. Here I was stooping, in the act of taking off my powder-horn and bullet-pouch, when suddenly, and close at hand, pealing loud and shrill, and in right good earnest, came the terrific yell of the war-whoop. Kongra-Tonga’s squaw snatched up her youngest child, and ran out of the lodge. I followed, and found the whole village in confusion, resounding with cries and yells. The circle of old men in the center had vanished. The warriors with glittering eyes came darting, their weapons in their hands, out of the low opening of the lodges, and running with wild yells toward the farther end of the village. Advancing a few rods in that direction, I saw a crowd in furious agitation, while others ran up on every side to add to the confusion. Just then I distinguished the voices of Raymond and Reynal, shouting to me from a distance, and looking back, I saw the latter with his rifle in his hand, standing on the farther bank of a little stream that ran along the outskirts of the camp. He was calling to Raymond and myself to come over and join him, and Raymond, with his usual deliberate gait and stolid countenance, was already moving in that direction.
This was clearly the wisest course, unless we wished to involve ourselves in the fray; so I turned to go, but just then a pair of eyes, gleaming like a snake’s, and an aged familiar countenance was thrust from the opening of a neighboring lodge, and out bolted old Mene-Seela, full of fight, clutching his bow and arrows in one hand and his knife in the other. At that instant he tripped and fell sprawling on his face, while his weapons flew scattering away in every direction. The women with loud screams were hurrying with their children in their arms to place them out of danger, and I observed some hastening to prevent mischief, by carrying away all the weapons they could lay hands on. On a rising ground close to the camp stood a line of old women singing a medicine song to allay the tumult. As I approached the side of the brook I heard gun-shots behind me, and turning back, I saw that the crowd had separated into two lines of naked warriors confronting each other at a respectful distance, and yelling and jumping about to dodge the shot of their adversaries, while they discharged bullets and arrows against each other. At the same time certain sharp, humming sounds in the air over my head, like the flight of beetles on a summer evening, warned me that the danger was not wholly confined to the immediate scene of the fray. So wading through the brook, I joined Reynal and Raymond, and we sat down on the grass, in the posture of an armed neutrality, to watch the result.
Happily it may be for ourselves, though quite contrary to our expectation, the disturbance was quelled almost as soon as it had commenced. When I looked again, the combatants were once more mingled together in a mass. Though yells sounded, occasionally from the throng, the firing had entirely ceased, and I observed five or six persons moving busily about, as if acting the part of peacemakers. One of the village heralds or criers proclaimed in a loud voice something which my two companions were too much engrossed in their own observations to translate for me. The crowd began to disperse, though many a deep-set black eye still glittered with an unnatural luster, as the warriors slowly withdrew to their lodges. This fortunate suppression of the disturbance was owing to a few of the old men, less pugnacious than Mene-Seela, who boldly ran in between the combatants and aided by some of the “soldiers,” or Indian police, succeeded in effecting their object.
It seemed very strange to me that although many arrows and bullets were discharged, no one was mortally hurt, and I could only account for this by the fact that both the marksman and the object of his aim were leaping about incessantly during the whole time. By far the greater part of the villagers had joined in the fray, for although there were not more than a dozen guns in the whole camp, I heard at least eight or ten shots fired.
In a quarter of an hour all was comparatively quiet. A large circle of warriors were again seated in the center of the village, but this time I did not venture to join them, because I could see that the pipe, contrary to the usual order, was passing from the left hand to the right around the circle, a sure sign that a “medicine-smoke” of reconciliation was going forward, and that a white man would be an unwelcome intruder. When I again entered the still agitated camp it was nearly dark, and mournful cries, howls and wailings resounded from many female voices. Whether these had any connection with the late disturbance, or were merely lamentations for relatives slain in some former war expeditions, I could not distinctly ascertain.
To inquire too closely into the cause of the quarrel was by no means prudent, and it was not until some time after that I discovered what had given rise to it. Among the Dakota there are many associations, or fraternities, connected with the purposes of their superstitions, their warfare, or their social life. There was one called “The Arrow-Breakers,” now in a great measure disbanded and dispersed. In the village there were, however, four men belonging to it, distinguished by the peculiar arrangement of their hair, which rose in a high bristling mass above their foreheads, adding greatly to their apparent height, and giving them a most ferocious appearance. The principal among them was the Mad Wolf, a warrior of remarkable size and strength, great courage, and the fierceness of a demon. I had always looked upon him as the most dangerous man in the village; and though he often invited me to feasts, I never entered his lodge unarmed. The Mad Wolf had taken a fancy to a fine horse belonging to another Indian, who was called the Tall Bear; and anxious to get the animal into his possession, he made the owner a present of another horse nearly equal in value. According to the customs of the Dakota, the acceptance of this gift involved a sort of obligation to make an equitable return; and the Tall Bear well understood that the other had in view the obtaining of his favorite buffalo horse. He however accepted the present without a word of thanks, and having picketed the horse before his lodge, he suffered day after day to pass without making the expected return. The Mad Wolf grew impatient and angry; and at last, seeing that his bounty was not likely to produce the desired return, he resolved to reclaim it. So this evening, as soon as the village was encamped, he went to the lodge of the Tall Bear, seized upon the horse that he had given him, and led him away. At this the Tall Bear broke into one of those fits of sullen rage not uncommon among the Indians. He ran up to the unfortunate horse, and gave him three mortals stabs with his knife. Quick as lightning the Mad Wolf drew his bow to its utmost tension, and held the arrow quivering close to the breast of his adversary. The Tall Bear, as the Indians who were near him said, stood with his bloody knife in his hand, facing the assailant with the utmost calmness. Some of his friends and relatives, seeing his danger, ran hastily to his assistance. The remaining three Arrow-Breakers, on the other hand, came to the aid of their associate. Many of their friends joined them, the war-cry was raised on a sudden, and the tumult became general.
The “soldiers,” who lent their timely aid in putting it down, are by far the most important executive functionaries in an Indian village. The office is one of considerable honor, being confided only to men of courage and repute. They derive their authority from the old men and chief warriors of the village, who elect them in councils occasionally convened for the purpose, and thus can exercise a degree of authority which no one else in the village would dare to assume. While very few Ogallalla chiefs could venture without instant jeopardy of their lives to strike or lay hands upon the meanest of their people, the “soldiers” in the discharge of their appropriate functions, have full license to make use of these and similar acts of coercion.