CHARLES WARREN MILLIKEN, M. D., of Barnstable, Barnstable Co., Mass., engaged as a general practitioner of medicine, has high professional and social connections which have brought him a wide acquaintance. The Millikens, though not one of the oldest Colonial families, have become allied with the posterity of the most distinguished early settlers, and the Doctor traces his line back to many whose names are suggestive of the interesting and important events of the ancient history of this region. There follows in chronological order from the first known American ancestor the genealogical and family history of his branch of the Milliken family.Read More
Location: Savannah Georgia
For perhaps fifty years there has lived in what is now Acushnet and figured largely in the industrial life of the locality a branch of the ancient and historic Cushman family of the Old Colony, in the immediate family of the late Emery Cushman, whose early life was passed in Duxbury; himself the founder of an enterprise here in which he was succeeded by his son and the latter by his sons, all of whom contributed through the manufacturing plant to the material progress and welfare of their locality.
It will be remembered that Robert Cushman was one of the most active and influential men in all of the preliminary movements of the Pilgrims in going to Leyden and thence to New England, he the ancestor of the Cushman family here in question, the marriage of whose son into the Howland family further identifies it with the “Mayflower” party.
There follows the history and genealogy of this Acushnet Cushman family in chronological order from this first American ancestor.Read More
Here we present Richard Thornton’s modern translation of the Migration Legend of the Creek People with extensive annotations. His annotations provide important historical references bringing the much famed Creek Legend into better understanding for researchers.Read More
In 2015, after many years of searching, Richard Thornton found the impossible, the original Migration Legend of the Creek People. Gatschet in his famed manuscript which greatly covered this legend stated emphatically “The chances of rediscovering the original English translation of the Migration Legend of the Creek People are therefore almost as slim as recovering the lost books of Livy’s History.” That original English translation still remains lost as Gatschet predicted. But why settle for the English translation when you can find the original? The following is Thornton’s transcription from the original velum of the Migration Legend. Thornton indicates in our introduction that when “the original document, written by Thomas Christie, was finally discovered in 2015, the translation of the German text was found to be not so accurate or complete as Gatschet had presumed. Although the texts of the two documents follow the same general pattern, there were changes made in some of the passages that completely changed the meanings of certain phrases and sentences. Also, some sentences were presented in reverse order.”
Here we present, Richard Thornton’s modern translation:Read More
In 1884, Albert Samuel Gatschet published a translation of the Creek Migration Legend in his infamous “A Migration Legend of the Creek Indians.” The Creek and Hitchiti text that came with the same manuscript were then translated from Gatschet’s translation back into Hitchiti and Creek, his translation did not emanate from those. Where then did he get his translation from? A translation from the English had been preserved in a German book of the period, and the style of this piece showed it to be an “authentic and comparatively accurate rendering of the original”. The German book referred to is a collection of pamphlets treating of colonial affairs, and published from 1735 to 1741; its first volume bears the title: Ausfuehrliche Nachricht von den Saltzburg-ischen Emigranten, die sick in America niedergelassen haben. Worin, etc. etc., Herausgegeben von Samuel Urlsperger, Halle, MDCCXXXV, The legend occupies pp. 869 to 876 of this first volume, and forms chapter six of the “Journal” of von Reck, the title of which is as follows: Herrn Philipp Georg Friederichs von Reck Diarium von Seiner Reise nach Georgien im Jahr 1735. F. von Reck was the commissary of those German-Protestant emigrants whom religious persecution had expelled from Salzburg, in Styria, their native city.
So what follows is an English translation from the German translation of the presumed English translation of the original “Migration Legend of the Creek People.”Read More
The Indians all over this continent had names, traditions, religions, ceremonies, feasts, prayers, songs, dances all, more or less, with symbolism and allegory, adapted to circumstances, just as all other races of mankind. But the world has become so familiar with the continued and ridiculous publications in regard to everything touching upon that race of people that a universal doubt has long since been created and established as to the possibility of refinement of thought and nobleness of action ever having existed among the North American Indian race, ancient or modern; and so little of truth has also been learned regarding the real and true inner life of that peculiar and seemingly isolated race of mankind, that today only here and there can one be found who, from a lifetime association and intimate acquaintance, is well versed in Indian thought, feeling and character, and able to unfold and record the solution of that imagined mystery known as “The Indian Problem,” since they learned it from the Indians themselves. From the Indians own lips they were taught its elucidation, and only as it could be taught and learned, but never again can be taught and learned. Even as various nations of antiquity of, the eastern continent have left the evidences of their former occupation by the geographical names that still exist, so to have the North American Indians left their...Read More
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and often accompanied him in his many voyages, in which she soon equally shared with him his love of adventure, and thus became to him a treasure indeed not only as a companion but as a helper; for she drew his maps and geographical charts, and...Read More
The Shawanees (Shawnees) were a very extensive and warlike tribe. They were, according to Indian tradition, originally from the south, having inhabited the country in the vicinity of Savannah, in Georgia, and a portion of West Florida. Being engaged in continual war with the Creeks and other southern nations, and being of an adventurous and roving disposition, they finally emigrated northward, and were received upon terms of friendship by the Delawares. They settled in Western Pennsylvania, extending themselves gradually farther west, and mingling with other neighboring nations. Their head-quarters were, in early times, not far from Pittsburgh. In their...Read More
The trip from beautiful Savannah to the battered ruins of the once famous brick fortress, Pulaski, takes one through that gold and green country which one comes to associate with the name of this charming southern city. Fort Pulaski is that great hexagon of brick which one sees from incoming steamers on Cockspur Island at the mouth of the muddy Savannah River, and all the country round about is marshy, reedy land, cut up by big and little streams with no hills to be seen and only scraggy pine trees breaking the flat monotony of the horizon. If one would go to Fort Pulaski from Savannah, he seeks out the little railroad which runs to Tybee, and whose passenger traffic is confined almost exclusively to summer. There he will be received by the hospitable southern trainmen and put off the train near the lighthouse which graces the northern end of Cockspur Island. Here, if he has been wise and has made his arrangements properly, he will be met by a boat from the lighthouse and will be carried across to the island. Arrived at the landing, which gives access to the fort, one is struck by the graceful desolation of the scene. The boards and timbers of the wharf have rotted, and ends of planks hang down toward the water like withered arms. Yet the brilliant Georgia sunshine gives...Read More
Interviewer: Sadie B. Hornsby Person Interviewed: Susan Castle Location: Athens, Georgia On a beautiful morning in April, the interviewer found Susan sitting in the door of her cabin. When asked if she would like to talk about the old plantation days, she replied; “Yes Ma’am, I don’t mind tellin’ what I know, but for dat I done forgot I sho’ ain’t gwine make nothin’ up. For one thing, I ain’t never lived on no plantation. I was a house servant in town.” She added: “Do you mind me axin’ you one favor?” Consent was given and she continued: “Dat is, please don’t call me Aunt Susan; it makes me feel lak I was a hundred years old. “I was borned in Clarke County, March 7, 1860; I believes dat’s what dey say. Mudder was named Fannie and Pappy’s name was Willis. Us chillun called ‘im Pappy lak he was de onliest one in de world. He fust belonged to Marse Maxwell of Savannah, Georgia. I was so little I disremembers how Pappy come by de name of Castle. In all de seben of us chillun, I didn’t have but one brudder, and his name was Johnny. My five sisters was Mary, Louvenia, Rosa, Fannie, and Sarah. All I ‘members ’bout us as chilluns was dat us played lak chilluns will do. “In de quarters us had old timey beds...Read More
Interviewer: Rachel A. Austin Person Interviewed: Samuel Simeon Andrews Location: Jacksonville, Florida Age: 86 For almost 30 years Edward Waters College, an African Methodist Episcopal School, located on the north side of Kings Road in the western section of Jacksonville, has employed as watchman, Samuel Simeon Andrews (affectionately called “Parson”), a former slave of A.J. Lane of Georgia, Lewis Ripley of Beaufort, South Carolina, Ed Tillman of Dallas, Texas, and John Troy of Union Springs, Alabama. “Parson” was born November 18, 1850 in Macon, Georgia, at a place called Tatum Square, where slaves were held, housed and sold. “Speculators” (persons who traveled from place to place with slaves for sale) had housed 84 slaves there – many of whom were pregnant women. Besides “Parson,” two other slave-children, Ed Jones who now lives in Sparta, Georgia, and George Bailey were born in Tatum Square that night. The morning after their births, a woman was sent from the nearby A.J. Lane plantation to take care of the three mothers; this nurse proved to be “Parson’s” grandmother. His mother told him afterwards that the meeting of mother and daughter was very jubilant, but silent and pathetic, because neither could with safety show her pleasure in finding the other. At the auction which was held a few days later, his mother, Rachel, and her two sons, Solomon Augustus and her infant who was...Read More
Interviewer: Viola B. Muse Person Interviewed: Irene Coates Location: Jacksonville, Florida Immediately after slavery in the United States, the southern white people found themselves without servants. Women who were accustomed to having a nurse, maid, cook and laundress found themselves without sufficient money to pay wages to all these. There was a great amount of work to be done and the great problem confronting married women who had not been taught to work and who thought it beneath their standing to soil their hands, found it very difficult. There were on the other hand many Negro women who needed work and young girls who needed guidance and training. The home and guidance of the aristocratic white people offered the best opportunity for the dependent un-schooled freed women; and it was in this kind of home that the ex-slave child of this story was reared. Irene Coates of 2015 Windle Street, Jacksonville, Florida, was born in Georgia about 1859. She was close to six years of age when freedom was declared. She was one among the many Negro children who had the advantage of living under the direct supervision of kind whites and receiving the care which could only be excelled by an educated mother. Jimmie and Lou Bedell were the names of the man and wife who saw the need of having a Negro girl come into their home...Read More
Interviewer: Viola B. Muse Person Interviewed: “Father” Charles Coates Location: Jacksonville, Florida Age: 108 “Father” Charles Coates, as he is called by all who know him, was born a slave, 108 years ago at Richmond, Virginia, on the plantation of a man named L’Angle. His early boyhood days was spent on the L’Angle place filled with duties such as minding hogs, cows, bringing in wood and such light work. His wearing apparel consisted of one garment, a shirt made to reach below the knees and with three-quarter sleeves. He wore no shoes until he was a man past 20 years of age. The single garment was worn summer and winter alike and the change in the weather did not cause an extra amount of clothes to be furnished for the slaves. They were required to move about so fast at work that the heat from the body was sufficient to keep them warm. When Charles was still a young man Mr. L’Angle sold him on time payment to W.B. Hall; who several years before the Civil War moved from Richmond to Washington County, Georgia, carrying 135 grown slaves and many children. Mr. Hall made Charles his carriage driver, which kept him from hard labor. Other slaves on the plantation performed such duties as rail splitting, digging up trees by the roots and other hard work. Charles Coates remembers vividly...Read More
Interviewer: J. M. Johnson Person Interviewed: William Sherman Location: Chaseville, Florida In Chaseville, Florida, about twelve miles from Jacksonville on the south side of the Saint Johns River lives William Sherman (locally pronounced Schumann,) a former slave of Jack Davis, nephew of President Jefferson Davis of the Confederacy. William Sherman was born on the plantation of Jack Davis, about five miles from Robertsville, South Carolina, at a place called “Black Swamp,” June 12, 1842, twenty-three years prior to Emancipation. His father who was also named William Sherman, was a free man, having bought his freedom for eighteen hundred dollars from his master, John Jones, who also lived in the vicinity of the Davis’ plantation. William Sherman, senior, bargained with his master to obtain his freedom, however, for he did not have the money to readily pay him. He hired himself out to some of the wealthy plantation owners and applied what he earned toward the payment for his freedom. He was a skilled blacksmith and cabinet maker and his services were always in demand. After procuring his freedom he bought a tract of land from his former master and built a home and blacksmith shop on it. As was the custom during slavery, a person who bought his freedom had to have a guardian; Sherman’s former master, John Jones, acted as his guardian. Under this new order of things...Read More
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Free Genealogy Archives
- History and Genealogy of Blue Hill, MaineAugust 29, 2016From the record of the town’s annual meeting held “March 6, 1769”, we learn that it was “Voted that Joseph Wood, Jonathan ...
- 1776-1805 Dutchess County, New York Marriage RecordsAugust 11, 2016These marriage records were transcribed by Lester Card and compiled in 1949. Mr. Card’s introduction to this transcription reads: “These ...
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- Monroe County, New York Cemetery RecordsApril 8, 2016The extensive online listings for Monroe County, New York cemetery records should provide researchers with a clear picture of what is still ...
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- Boone County Missouri High School YearbooksApril 6, 2016The Daniel Boone Regional Library has digitized almost 100 years of yearbooks from community schools. The books have been scanned and uploaded in ...
- A Genealogy of Isaac Elbert BrushSeptember 22, 2015Two publications of, one typescript, and one handwritten manuscript for the Brush genealogy entitled, A Concise Genealogy of Isaac Elbert Brush and ...
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- Fort Smith (Westark) Junior College Yearbooks 1929-2003March 27, 2015The Boreham Library at the University of Arkansas – Fort Smith, enabled 72 copies of the university yearbooks to be digitized and made freely ...