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Location: Quapaw Reservation

Quapaw Reservation

Discover your family's story. Enter a grandparent's name to get started. Start Now The Quapaw Indian reservation is situated in the extreme northeast corner of the agency, and is 6.5 miles wide north and south, 14 miles long east and west, and contains 56,685 acres of land. The land is mostly prairie and well watered. Indications of mineral are found on this reservation in almost all the land east of Spring River mid along the Missouri state line. The tribe numbers 154 in all, 75 males and 79 females, of whom 100 speak English and 55 read it. The farms of the Quapaws are small and not well cultivated; the fencing and improvements are mostly done by the whites. A very few of the young men have good farms and are quite industrious, but are retarded by the indolence of the older ones, who teach that none but the white man should work. The appearance of the Quapaws, especially the older ones, shows fewer indications of civilization than that of other Indians at this agency. While they dress like white men, some still wear paint on their faces and feathers in their hats. The women dress in citizens’ clothes, but with very few exceptions wear nothing but handkerchiefs on their heads. They are not very neat or tidy and are not good housekeepers. Many of the older Indians show...

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Quapaw Indians

Discover your family's story. Enter a grandparent's name to get started. Start Now Quapaw Tribe: Meaning “downstream people.” They were known by some form of this word to the Omaha, Ponca, Kansa, Osage, and Creeks. Also called: Akansa, or Arkansas, by the Illinois and other Algonquian Indians, a name probably derived from one of the Quapaw social subdivisions. Beaux Hommes, a name given them by the French. Bow Indians, so-called probably because the bow wood from the Osage orange came from or through their country. Ima, by the Caddo, probably from one of their towns. Papikaha, on Marquette’s map (1673). Utsushuat, Wyandot name, meaning “wild apple,” and referring to the fruit of the Carica papaya. Quapaw Connections. The Quapaw were one of the five tribes belonging to what J. O. Dorsey (1897) called the Cegiha division of the Siouan linguistic stock. Quapaw Location. At or near the mouth of Arkansas River. (See also Louisiana, Kansas, Mississippi, Oklahoma, and Texas.) Quapaw Villages Tongigua, on the Mississippi side of Mississippi River above the mouth of the Arkansas, probably in Bolivar County, Miss. Tourima, at the junction of White River with the Mississippi, Desha County, probably the town’ elsewhere called Imaha. Ukakhpakhti, on the Mississippi, probably in Phillips County. Uzutiuhi, on the south side of the lower course of Arkansas River not far from Arkansas Post. Quapaw History Before the French became...

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Modoc Tribe

Discover your family's story. Enter a grandparent's name to get started. Start Now Modoc Indians (from M√≥atokni, ‘southerners’). A Lutuamian tribe, forming the southern division of that stock, in south west Oregon. The Modoc language is practically the same as the Klamath, the dialectic differences being extremely slight. This linguistic identity would indicate that the local separation of the two tribes must have been comparatively recent and has never been complete. The former habitat of the Modoc included Little Klamath Lake, Modoc Lake, Tule Lake, Lost River Valley, and Clear Lake, and extended at times as far east as Goose Lake. The most important bands of the tribe were at Little Klamath Lake, Tule Lake, and in the Valley of Lost River. Frequent conflicts with white immigrants, in which both sides were guilty of many atrocities, have given the tribe an unfortunate reputation. In 1864 the Modoc joined the Klamath in ceding their territory to the United States and removed to Klamath Reservation. They seem never to have been contented, however, and made persistent efforts to return and occupy their former lands on Lost River and its vicinity. In 1870 a prominent chief named Kintpuash, commonly known to history as Captain Jack, led the more turbulent portion of the tribe back to the California border and obstinately refused to return to the reservation. The first attempt to bring back...

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