From Canoga the warriors headed north to the Great Trail and then west to the City of Geneva. At Geneva, Mr. Robert Breed, a member of the Geneva Historical society and a friend of the Indian People, personally took the warriors to several ancient Seneca village sites and memorials among which were the following: At the White Springs Farm they visited the site of the main village of the Senecas known as Ganechtage. Here they saw the ancient Indian Springs known as The White Springs. This water supply was the reason for the location of this old village. As the warriors passed over the brow of a nearby mound, which was an ancient Seneca burial mound, they were told that this was probably the view that the first white men ever had of Seneca Lake. The old Seneca Indian Trail from the west to the east, connecting the main villages of the Iroquois League, ran past these Indian springs. Not far from this ancient village site, the warriors visited the later Seneca Indian village site of Kanadesaga, located along Castle Creek. Near this ancient village site the Mohawks saw the Seneca Burial mound of the Indian town. Kanadesaga means, A New Settlement Village. The marker that the warriors saw on top of the burial mound was placed there in 1908 by the Fortnightly Club of Geneva. The inscription reads,...Read More
Collection: Monuments To Six Nation Indians
Leaving To-ri-wa-wa-kon and the grave of Shikellamy, the Mohawks traveled up the great river Susquehanna until they arrived at Lewisburg. Here they visited an ancient Indian village site which was an earlier residence of the noted Oneida chief Shikellamy. Continuing still north up the river the warriors arrived at still another of Shikellamy’s towns. Here the great chief also resided, just south of the Village of Milton, Pennsylvania. From this village site the Mohawks traveled over a road that was once called, The Sheshequin Path. This ancient Iroquois trail was used by Conrad Weiser and Shikellamy on trips through...Read More
Thayendanegea ‘Two Sticks of Wood Bound Together-denoting strength’ was a Mohawk Pine Tree Chief. He was born in 1742 on the banks of the Ohio River while his parents were on a hunting trip in that section. His home was at Canajoharie Castle in the Mohawk Valley of New York State. Thayendanegea was 13 years old when he went on his first war path. He joined the Mohawk warriors under Aroniateka or Chief Hendrick at the Battle of Lake George in 1755. He later attended Dr. Wheelock’s School at Lebanon, Conn., where he learned to read and write. Read...Read More
In central New York State at the end of beautiful Canandaigua Lake there is the village of Canandaigua. Here there is a stone marker pointing out the place where the famous Pickering or Canandaigua Treaty took place. This historic event, occurring here on Nov. 11, 1794, was the treaty which established peace and friendship between the Six Nation Iroquois Confederacy and the United States. Over 1,600 Indians were present when this treaty was signed. The State of New York as an English and Dutch colony, had made treaties with the Six Nations. She planned to continue this practice as a sovereign state. George Washington sent his Secretary of War, Colonel Pickering, here to show the state officials at Albany that from that day on the Federal Government alone would have the right to make treaties with Indians. Thus this treaty became the foundation for federal control of Indian affairs. New York State’s leading citizens resented the federal authority and interference since most of them had money invested in Indian land companies. Even the State of Massachusetts resented this interference because she, also sought the country of the Iroquois. The title of several leading cities of New York State including the city of Buffalo, remain clouded today because of the assumed rights of certain states of that day. Among promises made by the United States in this treaty was that...Read More
In the Village of Saratoga, N. Y., is a spring that has always been regarded by the ancient Mohawks as being very sacred because of its healing powers. It was called by them, “The Spring of the Great Spirit.” Near it is an inscription which reads, “This sacred spring of the Mohawks was known as the Spring of the Great Spirit and it is now known as The High Rock Spring. The first white man to visit it was Sir William Johnson in 1767. General George Washington, George Clinton and Alexander Hamilton visited Philip Schuyler at this spring in...Read More
Heading southwest out of Utica, and still following the Central Trail of the Six Nations, the Akwesasne Warriors headed for Hamilton College near the little village, of Clinton It was here that the great Oneida Chief, Skenandoah, is buried, and the region that they were now in was the territory of the ancient Oneida nation, the land deeded to by the Great Spirit. In the Hamilton College Cemetery the warriors saw a large head-stone where the remains of Skenandoah were transferred in 1856 so that he might lie next to his white brother, Samuel Kirkland, the founder of the...Read More
Inscription: This ancient Seneca Council House stood at Ga-o-ya-de-a ‘Where the Heavens Rest Upon the Earth’ on the Genesee River in days antedating the American Revolution. In it gathered the war parties ‘that fought in the defense of their country.’ Before it prisoners ran the gauntlet. Around its council fires sat famous warriors and chiefs. It was rededicated Oct. 1, 1872 by the last Indian Council of the Genesee.” At this council Ga-yeh-twa-geh ‘Nicholson Parker’ gave the opening address which was as follows: “Brothers: I will say a few words. We have come here as representatives of the Seneca Nation to participate in the ceremonies of the day. In this ancient Council House, before its removal to this spot, our fathers, sachems and chiefs, often met to deliberate on matters of the moment to our people in the Village of Ga-o-yah-de-o ‘Caneadea’. We are here to rake over the ashes of its hearth, that we may find perchance a single spark with which to rekindle the fire, and cause the smoke again to rise above this roof, as in days that are past. The smoke is curling upward and the memories of the past are enwreathed with it. Brothers: When the Confederacy of the Iroquois was formed, a smoke was raised which ascended so high that all the nations saw it and trembled. This League was formed, it may...Read More
Sir William Johnson was the first official representative of the British Crown to the Iroquois Confederacy. This man, strong in body and friendly in manner, attended and showed an interest in the Mohawk Councils. He also took an active part in the Indian sports and games and learned the Mohawk language. Johnson’s fair dealing with the Six Nations became recognized by the Confederacy. His appointment as Superintendent of Six Nation Affairs, won the approval of the Chiefs, Warriors and Women of the Six Nations. Colonel Johnson was given the highest honour the Six Nations could give a leader or...Read More
Much has been said of the speaking ability of this noted Indian. A good example of one of his famous speeches was one that was delivered to a missionary named Cram who visited the Senecas, in 1805. This missionary requested a council with the Senecas, claiming that he had an important message to deliver to them. When the people had assembled, Cram gave a speech in which he told the Indians that they had never worshipped God in a decent manner but that they and their fathers had been in great darkness and error. He informed them that he...Read More
From the ancient site of Cayuga Castle the Mohawks turned north to the head of the lake. Following the road that once was an Indian trail down the west side of Cayuga Lake, they arrived at Canoga, the site of an ancient Indian village which Indian tradition says was the birthplace of the famous orator Red Jacket. Here on Canoga Creek once stood the village of Skannayutenate, birthplace of Sa-go-ye-wat-ha, the famous Seneca leader. On this ancient village site the warriors saw a monument erected to Red Jacket. The monument contained a picture of a wolf, the clan of Red Jacket and also a tomahawk and pipe. The inscription was as follows: “Red Jacket – Sa-go-ye-wat-ha ‘He Keeps Them Awake’ the orator of the Six Nations of Iroquois – a chief of the Wolf Clan-of the Senecas – born near this spot 1750 – died at Buffalo, N. Y. 1830- erected the by Waterloo Library and Historical Society.” Sa-go ye-wat-ha ‘He Who Causes Them To Be Awake’ is ranked in a volume of American orators as among the greatest in this country. He was born in 1750 at Canoga on Cayuga Lake, N. Y. S. ‘Others claim he was born at the end of Keuka Lake, but Indian tradition says, Canoga was his birthplace.’ He was of the Wolf Clan of the Seneca Nation. As a boy he bore the...Read More
Leaving the Onondaga Reservation the warriors turned north for the City of Syracuse. In a park beside one of their main streets near the New York Central Railroad, the warriors saw a small stone memorial. This was erected by the citizens of Syracuse in honour of the Onondaga Indians who saved the early white settlers of that city from death by hunger and sickness. The stone bore the inscription: Monument to Onondaga Indians, Syracuse, New York To the Onondaga Indians: In 1793 out of a total population of thirty-three inhabitants in the Village of Salina, thirty persons were sick. The...Read More
The tribal name of the Oneida Nation, one of the nations of the Iroquois Confederacy, is Tiioneniote ‘There it is, a Rock has Set up’. They the Oneidas’ are known as The People of the Upright Stone. In ancient days there appeared near their main village a large granite boulder. When later they moved their village, they were surprised to find that this boulder had followed them and was resting near the new village. This strange thing happened several times and they soon regarded the Stone as a sacred monument, a guardian of their nation and people, their Tribal Guardian. The Rock followed them in all of their migrations. The boulder, known as The Oneida Stone, remained near them as long as they lived in the Oneida Country, now central New York State. When the Oneida People moved to Wisconsin and Canada the Stone remained behind, alone and neglected. Years later, interested white people moved the stone to Utica, N. Y. where it was placed in an imposing spot in the corner of one of their beautiful cemeteries. There the young Mohawks saw the sacred Stone. At the base of the boulder they read the inscription: “Sacred Stone of the Oneida Indians. This was the national altar of the Oneida Indians around which they gathered from year to year to celebrate solemn religious rites and to worship the Great...Read More
Near Annapolis Royal, Nova Scotia, stands a monument erected in memory of a group of Mohawks who, in 1712 were enlisted by the English and taken to Annapolis Royal to secure the peace of the country. A company of Mohawks had served under Major Livingston at the capture of Annapolis and had done good service on the occasion. The English colony was in danger because of the French inhabitants who were stirring up trouble between the Mic-Mac Indians and the English and were threatening to take over the colony. The Mohawks upon arrival in Annapolis built a fort in the most proper place for defense. The very presence of the Mohawks was sufficient to keep the Nova Scotia French and Mia-Macs quiet. Vetch, the English commander, wrote of these Mohawks, “They are of wonderful use, and better than three times the number of white men.” Again he wrote, ” They are better than four times the number of British troops.” The marker of the Mohawk fort is located near the old Glebe House, now owned and occupied by Mr. Arnold Corp and family. One wonders, after knowing of the numerous occasions that the warriors of the Six Nations aided and protected the English colonies when they were as babies in a strange land, how England could possibly “save Face” when during the years 1923-1924 she turned her head, allowing...Read More
At the end of beautiful Canandaigua Lake, one of the Finger Lakes of New York State, in the region of Bare Hill, sacred mountain of the Senecas, rest the bones of an old Seneca Chief. Over his remains stands a stone upon which is the following inscription: “Canesque, Chief of the Senecas at Nundawee Village, who came from the Genesee Reservation in 1794 to die and be buried in his beloved Kiandaga Valley.” As the Mohawks looked at this place they realized that this land, the place from whence the Senecas sprung from Mother Earth, was sacred ground. Heading...Read More
This monument to Chief Guyanoga, located in Village of Guyanoga near Branchport was unveiled on August 27, 1910 at the first annual Jerusalem Farmers’ Picnic held at the four corners in Guyanoga Valley. It was to Commemorate the character of the chief after whom the valley was named. The wigwam of Chief Guyanoga was situated on the land of Fraud Botsford near this point. Guyanoga was known as one of the great men of the Seneca Nation and was in favor of the cause of the colonies during the Revolution. He was known to have rendered important services to General Washington. He was known as a great friend of the white man and of the early settlers in this area who were always welcome at his fireside. He was one of the last of the Indians who occupied this valley near Lake Keuka. Heading west from Guyanoga Valley the warriors found themselves in a beautiful country of many high hills. Climbing one of these they saw from its top, the beautiful lake called Canandaigua. They were soon at the tip of Canandaigua Lake. There at the Village of Naples they visited Dr. and Mrs. Arthur C. Parker, Dr. Parker ‘Gawaso Waneh’, himself a Seneca Indian and the greatest living authority on the Iroquois Indians, pointed out several places connected with Seneca history. At the Village of Naples they saw...Read More
- Alabama Genealogy
- Alaska Genealogy
- Arizona Genealogy
- Arkansas Genealogy
- California Genealogy
- Colorado Genealogy
- Connecticut Genealogy
- Delaware Genealogy
- Florida Genealogy
- Georgia Genealogy
- Hawaii Genealogy
- Idaho Genealogy
- Illinois Genealogy
- Indiana Genealogy
- Iowa Genealogy
- Kansas Genealogy
- Kentucky Genealogy
- Louisiana Genealogy
- Maine Genealogy
- Maryland Genealogy
- Massachusetts Genealogy
- Michigan Genealogy
- Minnesota Genealogy
- Mississippi Genealogy
- Missouri Genealogy
- Montana Genealogy
- Nebraska Genealogy
- Nevada Genealogy
- New Hampshire Genealogy
- New Jersey Genealogy
- New Mexico Genealogy
- New York Genealogy
- North Carolina Genealogy
- North Dakota Genealogy
- Ohio Genealogy
- Oklahoma Genealogy
- Oregon Genealogy
- Pennsylvania Genealogy
- Rhode Island Genealogy
- South Carolina Genealogy
- South Dakota Genealogy
- Tennessee Genealogy
- Texas Genealogy
- Utah Genealogy
- Vermont Genealogy
- Virginia Genealogy
- Washington Genealogy
- West Virginia Genealogy
- Wisconsin Genealogy
- Wyoming Genealogy
Free Genealogy Archives
- History and Genealogy of Blue Hill, MaineAugust 29, 2016From the record of the town’s annual meeting held “March 6, 1769”, we learn that it was “Voted that Joseph Wood, Jonathan ...
- 1776-1805 Dutchess County, New York Marriage RecordsAugust 11, 2016These marriage records were transcribed by Lester Card and compiled in 1949. Mr. Card’s introduction to this transcription reads: “These ...
- The Stillwater Messenger, 1861-1874April 27, 2016In the valedictory of A. J. Van Vorhes, written when he sold the Stillwater Messenger plant to Willard S. Whitmore, I find it stated that the first ...
- Yearbooks of the Bayport-Blue Point High School, 1945-2011April 20, 2016The Bayport-Blue Point Public Library has digitized 65 years of yearbooks from the Bayport-Blue Point High School. The books have been scanned and ...
- Monroe County, New York Cemetery RecordsApril 8, 2016The extensive online listings for Monroe County, New York cemetery records should provide researchers with a clear picture of what is still ...
- Calloway County Missouri High School YearbooksApril 6, 2016The Daniel Boone Regional Library has digitized almost 100 years of yearbooks from community schools. The books have been scanned and uploaded in ...
- Boone County Missouri High School YearbooksApril 6, 2016The Daniel Boone Regional Library has digitized almost 100 years of yearbooks from community schools. The books have been scanned and uploaded in ...
- A Genealogy of Isaac Elbert BrushSeptember 22, 2015Two publications of, one typescript, and one handwritten manuscript for the Brush genealogy entitled, A Concise Genealogy of Isaac Elbert Brush and ...
- Progressive Men of Western ColoradoJune 10, 2015This manuscript in it’s basic form is a volume of 948 biographies of prominent men and women, all leading citizens of Western Colorado. Western ...
- Fort Smith (Westark) Junior College Yearbooks 1929-2003March 27, 2015The Boreham Library at the University of Arkansas – Fort Smith, enabled 72 copies of the university yearbooks to be digitized and made freely ...