The Yuchi of the present time have nearly forgotten their old associations east of the Mississippi. Their geographical knowledge is practically limited to their immediate surroundings. They are known to the Creeks as Yu’tci, plural YutcA’lgi, to the Cherokee as Yu’tsi, and to the Chickasaw as Yu’tci. An informant stated that they were known to
Something has already been said about decorative designs in the description of clothing, but the designs themselves and the general subject of art deserve a little attention. As regards the artistic expression of this tribe it seems that, in general, special conventional decorations symbolizing concrete objects are confined to a few articles of clothing such
Birth Customs Before child-birth takes place the prospective mother retires to a secluded temporary camp always east of the usual dwelling. Here she is attended by one or two old women relatives and her mother. In order to facilitate delivery a decoction is made by placing a bullet in a cup of water, and the
The ceremonies, which according to tradition originated in the other world and were taught to the first Indians by Sun. consist of various religious rites performed in public by all the men of the town once a year. The rites include dancing, fasting, the observance of certain taboos, the kindling of a new and sacred
The seasons art’ four in number. Spring, called hinA nwadelé, ‘when summer is near,’ is the time when agricultural activities are resumed after the comparative idleness of the winter. ‘Summer,’ wäde’, a term apparently related to wäfá, ‘south,’ is the long and active season. Autumn, yacadilé, ‘when the tree leaves are yellow,’ is a period
Among the indigenous tribes of the southeastern United States, living within a territory roughly defined by the borders of Georgia and South Carolina, was one, exhibiting a type of culture common to the inhabitants of the country bordering on the Gulf of Mexico east of the Mississippi river, whose members called themselves Tsoyabá, “Offspring of
What has so far been said in regard to the treatment of disease deals only with what might properly be called shamanism. Besides the regular practice of curing disease, which is in the hands of especially qualified persons, there are various methods employed by individuals for themselves when attacked by sickness or threatened with it.
On this, the second night, about six of the before-mentioned dances were performed. Although the general characteristics and functions of the dances have been described in the last chapter, a few of the peculiarities will be given again according to the actual cases as observed on both ceremonial occasions. All of the Yuchi dances were
The new fire rite performed at sunrise of the second day, is symbolic of a new period of life for the tribe. As far as could be learned, the fires of the various household hearths are not extinguished as among the Creeks, since the kindling of the new fire by the town chief is symbolical of this and suffices for all.
The following account of the annual ceremony of the Sand Creek Yuchi is based upon notes made at the time, and upon incidental information derived from participants. It deals chiefly with the 1905 celebration although there was no appreciable difference between that of 1904 and the event of 1905. The Preliminary Day. – According to