The Fire-War

Legend Telling How Indians Obtained Fire Long time ago Indian, hee’s got trouble all the time; hee’s got no fire to cook meat and make warm. Spose you like to hear how Indian got some fire? This time, long time ago, animal just same way like man. He talk, everybody understand. Fur and skin he



Skabalko

From Toll Dachib to Skabalko, the junction of the rivers at Arlington, were several temporary camps. Skabalko was known far and wide. Sauks traveling to the Sound and back, Snohobish coming down the South fork, parties coming up river to dig for roots, spaykoolitz and leek at Ba-quab (Kent’s Prairie) nearly always stopped there and



Indian Justice

The Indian had no law books. He had the unwritten law. It worked. For instance a man accused of adultery was tried by members of the tribe and if found guilty, he was publicly flogged. If the crime was, repeated he was given a heavier dose and the third time banished. The methods of dealing



Sti-Kieo and Skobie

Wolf and Dog In the time before the white settlers came, the Indians did not have the kind of dog they have now. They had Shle-kah, a gray-brown collie-like dog with long hair. No one seems to know where this dog came from. Some say he came from the far north. But a story is



Ku-Kwil Khaedib

About a mile above Hat Slough (To Toluqe) lived Ku-kwil Khaedib, a big man in councils, well known and respected among his people. From the To Toluque country to Toll Dachub (the Pilchuck) he and his family could fish, hunt and pick berries without interfering with any one’s else rights. His house (Alhal) was big



The Graveyards

No more are the graveyards of the Indian,. With the coming of the white settlers they disappeared. When Indians died they went to a far country where the good things of life were more abundant–especially good hunting. They left their bodies here, and these were put into a canoe. By the body was laid some



The Steet-Athls

All over Skagit and parts of Whatcom and Snohomish counties, the Indians used at times to be greatly worried about a mysterious tribe of wild Indians, who lived way up in the mountains back of Mt. Baker. Nobody had ever seen their homes. They traveled all over the country by night and lived by thievery.



The Longhouse

Across the river from Trafton, a short distance below the bridge, stood the Stolouckquamish Longhouse, 30 paces long acid 6 wide, a door in the middle of the front side. From fireplaces inside pictures were painted on the walls. One part of the roof overlapped the other at the top so smoke could leak out



Tsahlbilt

Tsahlbilt, the stronghouse keeper, was a respected man-big, strong and wise. All the Indians between Kee-kee-alos (the delta of the Skagit) Chigos (the highlands of Camano), Quadsak (the lowlands around Stanwood), Splaidid (Warm Beach) and the Upper Stoluckquamislr, knew him. He had good medicine to keep raiders away. At the junction of a slough with



Achalitch

From Skabalko at Arlington to Klatsko (Jim Creek) on the Achalitch (South Fork) was the home of the Achalitchamish (people). They hunted and fished over a lot of good country. The last well known man of this tribe was Stiabalth, son of Stadahahlt. At Klatsko at one time lived a woman who became the great,



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