Tobacco has been one of the most important gifts from the New World to the Old. In spite of the attempts of various authors to prove its Old World origin there can be no doubt that it was introduced into both Europe and Africa from America. Most species of Nicotiana are native to the New World, and there are only a few species which are undoubtedly extra- American. The custom of smoking is also characteristic of America. It was thoroughly established throughout eastern North and South America at the time of the discovery; and the early explorers, from Columbus on, speak of it as a strange and novel practice which they often find it hard to describe. It played an important part in many religious ceremonies, and the beliefs and observances connected with it are in themselves proof of its antiquity. Hundreds of pipes have been found in the pre-Columbian mounds and village sites of the eastern United States and, although these remains cannot be dated, some of them must be of considerable age. In the southwestern United States the Basket Makers, an ancient people whose remains are found below those of the prehistoric Cliff Dwellers, were smoking pipes at a time which could not have been much later than the beginning of our era.
The Indians, having no written language, preserved and handed down their history to future generations through tradition, much of which could have been obtained a century and a half ago, and even a century ago, which was authentic and would have added much to the interest of the history of the continent of which we
De Soto and his band gave to the Choctaws at Moma Binah and the Chickasaws at Chikasahha their first lesson in the white man’s modus operandi to civilize and Christianize North American Indians; so has the same lesson been continued to be given to that unfortunate people by his white successors from that day to this,
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and
The meeting in 1811, of Tecumseh, the mighty Shawnee, with Apushamatahah, the intrepid Choctaw. I will here give a true narrative of an incident in the life of the great and noble Choctaw chief, Apushamatahah, as related by Colonel John Pitchlynn, a white man of sterling integrity, and who acted for many years as interpreter
On the 4th of November, 1791, a force of Americans under General Arthur St. Clair was attacked, near the present Ohio-Indiana boundary line, by about the same number of Indians led by Blue Jacket, Little Turtle, and the white renegade Simon Girty. Their defeat was the most disastrous that ever has been suffered by our arms when engaged against a savage foe on anything like even terms. Out of 86 officers and about 1400 regular and militia soldiers, St. Clair lost 70 officers killed or wounded, and 845 men killed, wounded, or missing. The survivors fled in panic, throwing away their weapons and accoutrements. Such was “St. Clair’s defeat.”
The utter incompetency of the officers commanding this expedition may be judged from the single fact that a great number of women were allowed to accompany the troops into a wilderness known to be infested with the worst kind of savages. There were about 250 of these women with the “army” on the day of the battle. Of these, 56 were killed on the spot, many being pinned to the earth by stakes driven through their bodies. Few of the others escaped captivity.
After this unprecedented victory, the Indians became more troublesome than ever along the frontier. No settler’s home was safe, and many were destroyed in the year of terror that followed. The awful fate of one of those households is told in the following touching narrative of Mercy Harbison, wife of one of the survivors of St. Clair’s defeat. How two of her little children were slaughtered before her eyes, how she was dragged through the wilderness with a babe at her breast, how cruelly maltreated, and how she finally escaped, barefooted and carrying her infant through days and nights of almost superhuman exertion, she has left record in a deposition before the magistrates at Pittsburgh and in the statement here reprinted.
A legend exists of. a fearful fight that, took pace between the Seneca and Wyandot, on their return from Braddock’s defeat, in 1755. They had fought side by side against the English army, but, no sooner had they dispersed toward their homes, than the old unsettled feud between them was renewed. The Seneca took the trail
At the commencement of the American struggle for independence, the Native Americans in the Revolutionary War stood in a peculiar position. Their friendship became a matter of importance to both parties. To secure this, the English took particular care, and had many advantages, of which the colonists were deprived. The expulsion of the French from
From Canoga the warriors headed north to the Great Trail and then west to the City of Geneva. At Geneva, Mr. Robert Breed, a member of the Geneva Historical society and a friend of the Indian People, personally took the warriors to several ancient Seneca village sites and memorials among which were the following: At
One of the first traits which strikes an observer on entering the territory of this tribe, is the fact that they are called by a name which is not known in their vocabulary, and which they only recognize from having long been thus designated by others. Identical as it is in its present orthography, with