Articles of agreement and convention made this twenty-fourth day of September, A. D. 1857, at Table Creek, Nebraska Territory, between James W. Denver, commissioner on behalf of the United States, and the chiefs and head-men of the four confederate bands of Pawnee Indians, viz: Grand Pawnees, Pawnee Loups, Pawnee Republicans, and Pawnee Tappahs, and generally […]
Articles of agreement and convention, made this ninth day of October, A. D. 1833, at the Grand Pawnee village, on the Platte river between Henry L. Ellsworth, commissioner in behalf of the United States, and the chiefs and head-men of the four confederated bands of Pawnees, viz.-Grand Pawnees, Pawnee Loups, Pawnee Republicans, and Pawnee Tappaye,
Kid Wade, a young outlaw supposed to be one of the famous gang that operated in this section in early days, was lynched in the early morning hours of February 8, 1884. He was captured in Iowa by a band of vigilantes, given a trial and turned over to officers from Holt County. During the
Outlaws and Pawnee Indians of Brown County, Nebraska Read More »
Pawnee Indians. The name is derived by some from the native word pariki, “a horn,” a term said to be used to designate their peculiar manner of dressing the scalp lock; but Lesser and Weltfish (1932) consider it more likely that it is from parisu, “hunter,” as claimed by themselves. They were also called Padani
Soon after the transfer of Louisiana to the United States Government several expeditions were sent out to explore the newly acquired domains and to discover the native tribes who claimed and occupied parts of the vast territory. Of these parties, that led by Capts. Lewis and Clark was the most important, but of great interest
Pawnee Indians. A confederacy belonging to the Caddoan family. The name is probably derived from parika, a horn, a term used to designate the peculiar manner of dressing the scalp-lock, by which the hair was stiffened with paint and fat, and made to stand erect and curved like a horn. This marked features of the
Chaui Indians (‘in the middle.’ – Grinnell). A tribe of the Pawnee confederacy, spoken of by the French as Grand Pawnee. In the positions maintained by the 4 tribes of the Pawnee confederacy the villages of the Chaui were always between those of the Pitahauerat on the east and Kitkehahki on the west. In the
Skidi Indians (probably from tski, ‘i, `wolf,’ or skirircrra, ‘ wolves standing in water,’ referring to a tribal tradition) . One of the tribes of the Pawnee Confederacy, sometimes called Wolf Pawnee, and by the French Pawnee Loup. That the Skidi were closely associated with the idea of the wolf is evident from the sign
The Blackfeet were a warlike people. How it may have been in the old days, before the coming of the white men, we do not know. Very likely, in early times, they were usually at peace with neighboring tribes, or, if quarrels took place, battles were fought, and men killed, this was only in angry
On July 2, 1804, Lewis and Clark made the following entry: Opposite our camp is a valley, in which was situated an old village of the Kansas, between two high points of land, on the bank of the river. About a mile in the rear of the village was a small fort, built by the
In 1682, the seat of the Delaware government was at Shackamaxon, now Germantown, Pennsylvania. There Penn found them and made his famous treaty with them. Although extremely warlike, they had surrendered their sovereignty to the Iroquois about 1720. They were pledged to make no war, and they were forbidden to sell land. All the causes of
The compact manner in which the Pawnees were always found, and which remained until recently, would seem to justify the conclusion that these gentes or clans extended through all four of the tribal divisions, as with the Iroquois. The chiefs of the band were the governing power, the individuals having little influence in tribal matters.
Sign Language Among North American Indians – Tribal Signs
Tribal Signs – Lipan to Sheepeater – Sign Language Read More »
One of the most characteristic features of Plains Indian culture was the tipi. All the tribes of the area, almost without exception, used it for a part of the year at least. Primarily, the tipi was a conical tent covered with dressed buffalo skins. A carefully mounted and equipped tipi from the Black-foot Indians stands
The sacred beliefs of these Indians are largely formulated and expressed in sayings and narratives having some resemblance to the legends of European peoples. There are available large collections of these tales and myths from the Blackfoot, Crow, Nez Perce, Assiniboin, Gros Ventre, Arapaho, Arikara, Pawnee, Omaha, Northern Shoshoni, and less complete series from the
