Ispipewhumaugh Indians. One of the tribes included by the early fur traders under the term Nez Percé. They lived on Columbia River, above the mouth of Snake River, Washington. They were possibly of Shahaptian stock, but are not otherwise identifiable.
Inaspetsum Indians. One of the tribes included by the early fur traders under he term Nez Perce. They lived on Columbia River, above the mouth of the Snake, in Washington. Perhaps they were the Winatshipum or the Kalispel. (L. F.)
Chief Joseph, took active measures of resistance of the treaty of 1855, and the Nez Percé war of 1877 resulted. This article is a brief history of that war.
Nez Percé Indians (‘pierced noses’) A term applied by the French to a number of tribes which practiced or were supposed to practice the custom of piercing the nose for the insertion of a piece of dentalium. The term is now used exclusively to designate the main tribe of the Shahaptian family, who have not,
The chiefs and leaders of the Nez Percé tribe that come down to us in history are the tales of two coins. They’re either known for their friendliness to the white race, who came to their land and conquered it away, or their known for their fierce battle skills as they viciously fought for their rights to hold their land. In the end, the names that follow and the biographies they reflect provide an illustrative look into the lives of the Nez Percé Indians.
Nez Percé Indians (‘pierced noses’) A term applied by the French to a number of tribes which practiced or were supposed to practice the custom of piercing the nose for the insertion of a piece of dentalium. The term is now used exclusively to designate the main tribe of the Shahaptian family, who have not,
Xenophon has chronicled the retreat of the ten thousand; De Quinces has romanced about the migration of the Tartars; a thousand pens have recorded the annihilation of the Grand Army of Napoleon: the story of Joseph and his Nez Pierces is my theme – the story of the bitterest injustice toward a weak but independent
At 10 o’clock at night the officer of the guard spoke to the General in a whisper, and he arose with the alacrity of a youth who goes forth to engage in the sports of a holiday. The men were called at once, and in whispered orders the line of march was speedily formed. All
The Indians claimed after their final surrender that they would have held Gibbon’s command in the timber longer than they did, and would have killed many more, if not all of them, had they not learned that Howard was at hand with reinforcements. They admit that they were warned of impending danger in some form
As soon as the command abandoned the camp, the Indians reoccupied it, and under the fire of the sharpshooters, hauled down several of their teepees, hastily bundled together the greater portion of their plunder, packed a number of horses with it, and, mounting their riding ponies, the squaws and children beat a hasty retreat down
Stubborn Resistance of the Indians in the Pine Woods Read More »
A History of General Gibbon’s Engagement with Nez Perce Indians in the Big Hole Valley, Montana, August 1877… referred to as the Battle of the Big Hole. Includes a list of the American Soldier casualties.
Veterans of the civil war, and men who have been years on the frontier, who have participated in many of the most sanguine Indian campaigns ever fought, say this was the most hotly-contested field they were ever on. They tell us that never have they seen such cool and determined fighting, at such short range,
Testimony of Officers and Men as to the Courage and Fierceness of the Nez Percé Read More »
A grateful country has erected on the Big Hole battle field a fitting monument, a modest but enduring shaft of solid granite, which marks the scene of the bloody conflict and tells in mute but eloquent words the story of the victory won there. The base of the monument is five feet six inches square;
General Gibbon moved as rapidly as his means of transportation would permit, cover ing thirty to thirty-five miles per day. In his march through the valley he was joined by thirty-six citizens who did not sympathize with the kind treatment their neighbors had shown the fugitives, but who believed that they (the Indians) should be
Early the summer of 1877 troubles arose in regard to the occupancy of the Wallowa valley by white settlers, it having been withdrawn in 1875 as a reservation under treaty of 1873, because of the failure, of the Indians to permanently occupy it. An Indian belonging to a band of non-treaty Indians under Chief Joseph
Sign Language Among North American Indians – Tribal Signs
Tribal Signs – Lipan to Sheepeater – Sign Language Read More »
The sacred beliefs of these Indians are largely formulated and expressed in sayings and narratives having some resemblance to the legends of European peoples. There are available large collections of these tales and myths from the Blackfoot, Crow, Nez Perce, Assiniboin, Gros Ventre, Arapaho, Arikara, Pawnee, Omaha, Northern Shoshoni, and less complete series from the
Museum collections cannot illustrate this important phase of culture; but since no comprehensive view of the subject can be had without its consideration, we must give it some space. It is customary to treat of all habits or customs having to do with the family organization, the community, and what we call the state, under
