The Choctaw Rainmaker

The Choctaws had several classes of dignitaries among them who were held in the highest reverence: The Medicine Man or Prophet, the Rain Maker, the Doctor a veritable chip of Esculapius. Well indeed did each fill his allotted position in life, and faithfully discharge the mystic duties appertaining thereunto, both in their own opinion as



Biography of Doctor Shubael Converse

The son of Shubael and Phoebe Converse was born at Randolph, Vt., September 7, 1805. He studied his profession with Doctor R. D. Mussey of Hanover, N. H., and at Dartmouth College, graduating at that institution in 1828. Soon after he settled in Strafford, where he resided in the practice of medicine until 1837, when



Yuchi Medicinal Ceremonies

Fig. 42. Amulet

What has so far been said in regard to the treatment of disease deals only with what might properly be called shamanism. Besides the regular practice of curing disease, which is in the hands of especially qualified persons, there are various methods employed by individuals for themselves when attacked by sickness or threatened with it.



Plants Used in Cherokee Medicine

The results obtained from a careful study of this list may be summarized as follows: Of the twenty plants described as used by the Cherokees, seven (Nos. 2, 4, 5, 13, 15, 17, and 20) are not noticed in the Dispensatory even in the list of plants sometimes used although regarded as not official. It



The Inâli Manuscript

The Inâli Manuscript In the course of further inquiries in regard to the whereabouts of other manuscripts of this kind we heard a great deal about Inâ´li, or “Black Fox,” who had died a few years before at an advanced age, and who was universally admitted to have been one of their most able men



Other Manuscripts Used in Cherokee Formulas

Subsequently a few formulas were obtained from an old shaman named Tsiskwa or “Bird,” but they were so carelessly written as to be almost worthless, and the old man who wrote them, being then on his dying bed, was unable to give much help in the matter. However, as he was anxious to tell what



Ceremonies for Gathering Plants and Preparing Medicine

There are a number of ceremonies and regulations observed in connection with the gathering of the herbs, roots, and barks, which can not be given in detail within the limits of this paper. In searching for his medicinal plants the shaman goes provided with a number of white and red beads, and approaches the plant



Cherokee Formula to Frighten Away A Storm

Cherokee Formula for This Is To Frighten A Storm Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´, Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´-Yû! Listen! O now you are coming in rut. Ha! I am exceedingly afraid of you. But yet you are only tracking your wife. Her footprints can be seen there directed upward toward the heavens. I have



Importance Attached To Names in Cherokee Formulas

In many of the Cherokee formulas, especially those relating to love and to life-destroying, the shaman mentions the name and clan of his client, of the intended victim, or of the girl whose affections it is desired to win. The Indian regards his name, not as a mere label, but as a distinct part of



Cherokee Formula for Song For Painting

Cherokee Formula for Song For Painting Yû´nwehi, yû´nwehi, yû´nwehi, yû´nwehi. I am come from above-Yû´nwehi, yû´nwehi, yû´nwehi, yû´nwehi. I am come down from the Sun Land-Yû´nwehi. O Red Age’yagu´ga, you have come and put your red spittle upon my body-Yû´nwehi, yû´nwehi, yû´nwehi. And this above is to recite while one is painting himself. Explanation of



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