De Soto and his band gave to the Choctaws at Moma Binah and the Chickasaws at Chikasahha their first lesson in the white man’s modus operandi to civilize and Christianize North American Indians; so has the same lesson been continued to be given to that unfortunate people by his white successors from that day to this,
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and
The Italian Jesuit missionary Father Bressani was born in Rome, 6 May, 1612. At the age of fourteen he entered the novitiate of the Society of Jesus. Becoming zealous to serve as missionary among the American Indians, he went to Quebec in the summer of 1642, and the following year he was sent among the Algonquins at Three Rivers. In April, 1644, while on his way to the Huron country, where a mission had been established, he was captured by the Iroquois, who at that time were an exceedingly fierce and even cannibal nation, perpetually at war with nearly the whole known continent. By them he was subjected to tortures, but finally was made over to an old squaw to take the place of a deceased relative. From her he was ransomed by the Dutch at Fort Orange (the modern Albany), and by them he was sent to France, where he arrived in November, 1644. Despite his terrible experiences among the savages, and his maimed condition, the indomitable missionary returned to Canada the next spring, and labored with the Hurons until their mission was destroyed by the Iroquois four years later. In November, 1650, Bressani, in broken health, went back to his native land. Here he spent many years as a preacher and home missionary. He died at Florence, 9 September, 1672. The following account of Father Bressani’s sufferings among the Indians is translated from two of his own letters in his book Breve Relatione d’alcune Missioni nella Nuova Francia, published at Macerata in 1653.
Some years ago there was deposited in the Archives of the “Historical Society” of Chicago a record in reference to the history of the Illinois Indians, a portion of which is interesting as connected with this matter. It was deposited by Judge Caton, who became a citizen of Chicago thirty-nine years ago, when the whole
John Gyles captivity narrative provides a stunning display of Abenaki culture and lifestyle, as it was in the 1690′s. John was 10 years old when he was taken captive in the attack on Pemaquid (Bristol Maine) and his narrative provides an accounting of his harrowing treatment by his Indian captors, as well as the three years exile with his French owners at Jemseg New Bruswick. His faith in Christ remains central in the well-being of his mind throughout his ordeal.
Directly opposite Hudson, and connected with it by ferry, is the classically named village of Athens. An old Mahican settlement known as Potick was located a little back from the river. We are now in the midst of the great Ice Industry “Ice Industry,” which reaches from below Staatsburgh to Castleton and Albany, well described
Leaving To-ri-wa-wa-kon and the grave of Shikellamy, the Mohawks traveled up the great river Susquehanna until they arrived at Lewisburg. Here they visited an ancient Indian village site which was an earlier residence of the noted Oneida chief Shikellamy. Continuing still north up the river the warriors arrived at still another of Shikellamy’s towns. Here
A Seneca hunter killed a wolf just within the bounds of Cattaraugus County, close to the Pennsylvania line, and took the scalp to Meadville, Pennsylvania, for the bounty. Being questioned where the animal was killed, he honestly told the officer that he had come across it and shot it, as near as he could tell,
Nothing is more distinct or better settled in the existing traditions of the Iroquois, than their wars with some of the southern tribes, particularly the Cherokees. I found this subject first alluded to among the Oneidas, who were hotly engaged in this southern war; after wards among the Onondagas, the Senecas of Tonawanda, the Tuscaroras,
The belief in witchcraft prevailed extensively among the North American tribes. It is known that even in modern times, it was one of the principal means used by the Shawnee prophet to rid himself of his opponents, and that the venerable Shawnee chief Tarhe and others were sacrificed to this diabolical spirit. Among the Iroquois the