My information about the customs and traditions of the Micmac Indians of Nova Scotia has been derived almost entirely from Abram and Newell Glode, the first a man of seventy-three years, the latter somewhat younger and of exceptionally pure blood for a time when none are wholly so. These two Indians have justly achieved a
On this, the second night, about six of the before-mentioned dances were performed. Although the general characteristics and functions of the dances have been described in the last chapter, a few of the peculiarities will be given again according to the actual cases as observed on both ceremonial occasions. All of the Yuchi dances were
The following account of the annual ceremony of the Sand Creek Yuchi is based upon notes made at the time, and upon incidental information derived from participants. It deals chiefly with the 1905 celebration although there was no appreciable difference between that of 1904 and the event of 1905. The Preliminary Day. – According to
With the exception of the Tuscaroras, each of the Six Nations has one or more council houses, in which the people assemble for business or purely Indian ceremonies, religious or social. There is also a council house or town hall on the Mount Hope road of the Tuscarora reservation, but the pagan party has no
The question of physical condition is one less dependent upon diet than the mode of life which renders general development a result, No better test of a high grade of physique could be found than the prolonged and fatiguing dances, lasting for the greater part of as day, indulged in at all of the pueblos.
By Ernie Pyle One of the last stories written Fay Ernie Pyle before his tragic death on le Island was about the Indians of the First Marine Division on Okinawa. It is reprinted here by permission of Scripps-Howard Newspapers and United Feature Syndicate, Inc. The ceremonial dances, according to Marine Combat Correspondent Walter Wood, included
The solemn annual festival held by the Creek people of ancient and modern days is the púskita, a word now passed into provincial English (busk); its real meaning is that of a fast. In the more important towns it lasted eight days; in towns of minor note four days only, and its celebration differed in each town in some particulars. The day on which to begin it was fixed by the míko and his council, and depended on the maturity of the maize crop and on various other circumstances.
Snake Dance of the Moqui Pueblo Indians
I shall close this paper with an account of the great war dance which was performed by all the braves which could be mustered among the five thousand Indians here assembled. The number’ who joined in the dance was probably about eight hundred. Although I cannot give the precise day, it must have occurred about
In the war dance (R. GucuuwiGaocan, Gu, where, cuuwi, men, braves, Gaocan, dance), the men bunch around the drum and move dancing around the dance floor. They carry a tomahawk or a scalp on a stick, and wear the typical war bonnet of eagle feathers fastened to a strip of cloth. On the face is