The Early History of Jackson County, GA describes a Cherokee tribe in the region northeast of present day Metropolitan Atlanta, known as the Bohurons.1 The book, created from the writings of a self-educated civic leader in the mid-1800s, contains many Bohuron personal names. None of them are Native American words.2 They are Spanish, Portuguese, Arabic,
The principal Indian trail into the mountains from the plains to the northeast of Pike’s Peak came in by way of the Garden Ranch, through what used to be known as Templeton’s Gap. It crossed Monument Creek about a mile above Colorado Springs, then followed up a ridge to the Mesa; then it went southwest
DECEMBER, 11, 1820 My DEAR WHITE BROTHER: I understand by our messengers that your are resolved to do any thing for us respecting our petition, and, if it is the case, I want you to do every thing that is in your power for us. PATH KILLER, The King of the Cherokee Nation. CREEK
It has been seen that De Soto passed over a portion of the country of these Indians in the territory which embraces Northern Georgia. The name Cherokee is derived from Chera, fire; and the Prophets of this nation were called Cherataghe, men of divine fire. The first that we hear of the Cherokees, after the
The following incident in the verbal annals of Iroquois hardihood and heroism, was related to me by the intelligent Seneca Tetoyoah, (William Jones of Cattaraugus) along with other reminiscences of the ancient Cherokee wars. The Iroquois thought life was well lost, if they could gain glory by it. HI-A-DE-O-NI, said he, was the father of the
In the course of the long and fierce war between the Six Nations and the Cherokees, it happened, said Oliver Silverheels, that eight Senecas determined to go on an embassy of peace. Among them was Little Beard, the elder, and Jack Berry. They met some Cherokees on the confines of the Cherokee territories, to whom
Elucidation of a convention with the Cherokee Nation, September 11, 1807. Whereas, by the first article of a convention between the United States and the Cherokee nation, entered into at the city of Washington, on the seventh day of January, one thousand eight hundred and six, it was intended on the part of the Cherokee
This song, obtained from A’yû´nini in connection with the Cherokee story of the Origin of the Bear, as already mentioned, is sung by the bear hunter, in order to attract the bears, while on his way from the camp to the place where he expects to hunt during the day.
This formula, from A’yûnini’s book, is used to separate two lovers or even a husband and wife, if the jealous rival so desires.
The results obtained from a careful study of this list may be summarized as follows: Of the twenty plants described as used by the Cherokees, seven (Nos. 2, 4, 5, 13, 15, 17, and 20) are not noticed in the Dispensatory even in the list of plants sometimes used although regarded as not official. It