Prior to the year 1800, Methodism had scarcely gained a foothold in Vermont. The first Methodist society in the State is said to have been formed at Vershire by Nicholas Suethen in 1796. Two years later, only one hundred church members were returned as residents in the Vershire Circuit, then including the whole of eastern
Notwithstanding the fact that Norwich had for many years within its borders a collegiate institution of its own, founded and directed by its most distinguished son, the relations of their people towards Dartmouth College on the opposite bank of the Connecticut were always intimate and friendly.
United States Soldiers of the Civil War Residing in Michigan, June 1, 1894 [ Names within brackets are reported in letters. ] Eaton County Bellevue Township. – Elias Stewart, Frank F. Hughes, Edwin J. Wood, Samuel Van Orman, John D. Conklin, Martin V. Moon. Mitchell Drollett, Levi Evans, William Fisher, William E. Pixley, William Henry
Having glanced thus briefly at the action of the Norwich proprietors in opening a way to reach their new township in the wilderness, and in dividing up a portion of its surface into lots suitable to become the homesteads of future settlers, let us pause a moment and see what had meantime been done in
The larger part of the names of the grantees of Norwich are names of Connecticut men then resident in Mansfield and neighboring towns. Captain Hezekiah Johnson, Samuel Slafter, Joseph Storrs, and William Johnson 3rd, are known to have lived in Mansfield; Amos Fellows, James West, Adoniram Grant, and Samuel Cobb were of Tolland; Ebenezar Heath,
The following is a list of men who received grants of land in the future town of Norwich Vermont on 5 July 1761. Most of these men resided in and around Mansfield Connecticut. Many of the men never set foot in the actual town of Norwich, choosing at some point not to accept Eleaer Wales
In America the germ of political organization is the Township, older than the County, older than the State. In New England we find towns established as independent communities, endowed with distinctive rights and privileges, as early as the middle of the seventeenth century. It is to these town governments that we must look for the
A Narrative of the captivity of Nehemiah How, who was taken by the Indians at the Great Meadow Fort above Fort Dummer, where he was an inhabitant, October 11th, 1745. Giving an account of what he met with in his traveling to Canada, and while he was in prison there. Together with an account of Mr. How’s death at Canada. Exceedingly valuable for the many items of exact intelligence therein recorded, relative to so many of the present inhabitants of New England, through those friends who endured the hardships of captivity in the mountain deserts and the damps of loathsome prisons. Had the author lived to have returned, and published his narrative himself, he doubtless would have made it far more valuable, but he was cut off while a prisoner, by the prison fever, in the fifty-fifth year of his age, after a captivity of one year, seven months, and fifteen days. He died May 25th, 1747, in the hospital at Quebec, after a sickness of about ten days. He was a husband and father, and greatly beloved by all who knew him.
Early April 16th, the Modoc had a big fire in their camp. Major Thomas dropped a shell directly into it, provoking a frantic war whoop, and causing the sudden extinguishing of the fire. Another shell was dropped in the same locality, and was followed by yells of pain and dismay. The Modoc then appeared and challenged
TREATY MADE AND CONCLUDED AT CAMP LU-PI-YU-MA, AT CLEAR LAKE, STATE OF CALIFORNIA, AUGUST 20, 1851, BETWEEN REDICK McKEE, INDIAN AGENT ON THE PART OF THE UNITED STATES, AND THE CHIEFS, CAPTAINS AND HEAD MEN OF THE CA-LA-NA-PO, HA-BI-NA-PO, ETC., ETC., TRIBES OF INDIANS. A treaty of peace and friendship made and concluded at Camp