Alexander Bisset Munro was born 25 Dec. 1793 at Inverness, Scotland to Donald and Janet (Bisset) Munro. Alexander left Scotland at the age of 14, and lived in Dimecrana in the West Indies for 18 years. He owned a plantation, raising cotton, coffee and other produce. He brought produce to Boston Massachusetts on the ship of Solomon Dockendorff. To be sure he got his money, Solomon asked his to come home with him, where he met Solomon’s sister, Jane Dockendorff. Alexander went back to the West Indies, sold out, and moved to Round Pond, Maine, and married Jane. They had 14 children: Janet, Alexander, Margaret, Nancy, Jane, Mary, Solomon, Donald, John, William, Bettie, Edmund, Joseph and Lydia.
The Sons of Quebec (Fils de Québec) were written by Pierre-Georges Roy and published in 1933 in a four volume set. They provide a series of short biographies of one to three pages of Quebec men from 1778-1843. Warning… this manuscript is in French!
The Narrative of Mary le Roy and Barbara Leininger. Who for four and a half years were captive among the Indians, and on the 6th May 1759 arrived happy in this city. From her own lips never written and promoted to the Press. This manuscript gives an account of the captivity and escape of these two girls, whose families lived on Penn’s Creek, in the present Union County, Pennsylvania. It also provides a lengthy list of names of other prisoners met by the two ladies in their captivity.
An extensive collection of material relating to Autauga County Alabama genealogy, includes vital records, cemeteries, census, history, and other records.
In 1828 the transfer of the British garrison from Drummond Island to Penetanguishene commenced. A list of voyageurs who resided on Drummond Island at the time of the transfer. In many cases a brief biographical sketch is contained which may provide clues to their ethnicity, family relationships, and the location where they or their ancestors settled.
Ponca Indians. One of the five tribes of the so-called Dhegiha group of the Siouan family, forming with the Omaha, Osage, and Kansa, the upper Dhegiha or Omaha division. The Ponca and Omaha have the same language, differing only in some dialectic forms and approximating the Quapaw rather than the Kansa and Osage languages. The early history of