Kingsbury

Tunapinachuffa

The first conversion among the full blooded Choctaws was that of an aged man, who lived near Col. David Folsom, chief of the Choctaws, named Tun-a pin a-chuf-fa, (Our one weaver) hitherto as ignorant of the principles of the religion of Jesus Christ as it is possible to conceive. He manifested an interest in the subject

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Memoirs of John Pitchlynn

John Pitchlynn, the name of another white man who at an early day cast his lot among the Choctaws, not to be a curse but a true benefactor. He was contemporaneous with the three Folsom’s, Nathaniel, Ebenezer and Edmond; the three Nails, Henry, Adam and Edwin; the two Le Flores Lewis and Mitchel, and Lewis

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Descendants of Alexander Bisset Munro of Bristol, Maine

Alexander Bisset Munro was born 25 Dec. 1793 at Inverness, Scotland to Donald and Janet (Bisset) Munro. Alexander left Scotland at the age of 14, and lived in Dimecrana in the West Indies for 18 years. He owned a plantation, raising cotton, coffee and other produce. He brought produce to Boston Massachusetts on the ship of Solomon Dockendorff. To be sure he got his money, Solomon asked his to come home with him, where he met Solomon’s sister, Jane Dockendorff. Alexander went back to the West Indies, sold out, and moved to Round Pond, Maine, and married Jane. They had 14 children: Janet, Alexander, Margaret, Nancy, Jane, Mary, Solomon, Donald, John, William, Bettie, Edmund, Joseph and Lydia.

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Aboha Kullo Humma

Aboha Kullo Humma, (pro. Ar-bo-hah ) (House; Kullo (strong) Humma (red) or, in our phraseology (Strong red house but in the Choctaw, Red Fort) was the chief of Okla Hunnali. The clans of the Choctaws were all perpetuated in the female line. When a man married, he was adopted into the family of his wife, and her brothers

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Genealogy of John Howe of Sudbury and Marlborough, Massachusetts

The compilation of this Howe Family Genealogy is due to the researches of Judge Daniel Wait Howe of Indianapolis, Indiana. Begun many years ago, the greater part of the work was done by him and under his supervision. It proved to be a stupendous task and involved much labor and expense. Originating in a desire to make a short record for his children, the work gradually expanded, taking in all known descendants of John How of Sudbury and Marlborough and later welcoming with equal care and research the other lines; and, in fact, all material relating to the name of Howe.

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Missionaries among the Native Americans

According to traditional authority, the morning star of the Choctaws religious era, (if such it may be termed) first lit up their eastern horizon, upon the advent of the two great Wesley’s into the now State of Georgia in the year 1733, as the worthy and congenial companions of the noble Oglethorpe; but also, it

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Biographical Sketch of Rev. Charles A. Kingsbury

Rev. Charles A. Kingsbury, of Redlands, was born in Newton, Massachusetts, in 1839, the third of a family of five children. His father, Isaac Kingsbury, was a market gardener for a period of fifty years. The subject of this sketch was educated at Williams College, and also graduated at the Union Theological Seminary, in New

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Abbe-Abbey Genealogy

The “Abbe-Abbey Genealogy” serves as a comprehensive and meticulously compiled homage to the heritage of the Abbe and Abbey families, tracing its roots back to John Abbe and his descendants. Initiated by the life-long passion of Professor Cleveland Abbe, this genealogical exploration began in his youth and expanded throughout his illustrious career, despite numerous challenges. It encapsulates the collaborative efforts of numerous family members and researchers, including significant contributions from individuals such as Charles E. Abbe, Norah D. Abbe, and many others, each bringing invaluable insights and data to enrich the family’s narrative.

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Weymouth ways and Weymouth people

Edward Hunt’s “Weymouth ways and Weymouth people: Reminiscences” takes the reader back in Weymouth Massachusetts past to the 1830s through the 1880s as he provides glimpses into the people of the community. These reminiscences were mostly printed in the Weymouth Gazette and provide a fair example of early New England village life as it occurred in the mid 1800s. Of specific interest to the genealogist will be the Hunt material scattered throughout, but most specifically 286-295, and of course, those lucky enough to have had somebody “remembered” by Edward.

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The Meeting of Folsom and Nittakachih

When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but

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