Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.
Person Interviewed: Mary Grayson Location: Tulsa, Oklahoma Age: 83 I am what we colored people call a “native.” That means that I didn’t come into the Indian country from somewhere in the Old South, after the war, like so many Negroes did, but I was born here in the old Creek Nation, and my master
Person Interviewed: Davis Lucinda Location: Tulsa, Oklahoma Age: 89 “What yo’ gwine do when de meat give out? “What yo’ gwine do when de meat give out? Set in de corner wid my lips pooched out! Laway! “What yo’ gwine do when de meat give out? “What yo’ gwine do when de meat give out?
Washington Grayson, prominently identified with the tribal government of the Creek Nation and closely associated with many public interests of importance to community and state, makes his home in Eufaula, where he is held in high respect and honor by all who know him. Mr. Grayson was born at Eufaula, Oklahoma, on the 15th of