The sources from which the Early Records of Londonderry, Windham, and Derry, N.H. have been drawn are Volumes I and II of the old town books. These old town books include minutes, ear markings, surveyors and homestead records, tax lists, inventory lists, accounts, school records and other miscellaneous records.
Early Records of Londonderry, Windham, and Derry, N.H. Read More »
Hon. B. R. Folsom, retired, was born, February 23, 1809, in Fumbridge, Orange Co., N. Y. His parents soon after removed to Wyoming County, where he was raised; carried on farming, milling and merchandising about twenty-five years; September, 1854, came to Omaha, and, October, 1854, removed to Burt County, where he has since resided, and
Of the Choctaws regulating the marriage of white men to the Choctaw women: Whereas, the Choctaw Nation is being filled up with white persons of worthless characters by so-called marriages to the great injury of the Choctaw people. Section 1st. Be it enacted by the General Council of the Choctaw Nation assembled: That the peace
The Folsom family is easily one of the best known of all mixed-blood groups (see Charts 10 and 11). Their earliest members in Choctaw country were reputedly the three brothers Edmond, Ebeneezer, and Nathaniel who migrated through Indian country with their parents prior to the American Revolution. According to Cushman: “Nathaniel Folsom married Aiahnichih Ohoyo
The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The Rev. Cyrus Byington related a little incident, as
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When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but
The following is from the pen of a missionary who has long labored among the Choctaws and knew of what he spoke, and is sufficient testimony of the moral worth of him of whom he wrote: “Choctaw Nation, April 9, 1885. “Dear Brother Murrow: I write you a sad letter. Our old Brother Peter Folsom
Interviewer: Pearl Randolph Person Interviewed: Acie Thomas Location: Jacksonville, Florida Age: 79 Mr. Thomas was at home today. There are many days when one might pass and repass the shabby lean-to that is his home without seeing any signs of life. That is because he spends much of his time foraging about the streets of
In my youth I was accustomed to hear my father, and other aged people, relate the incidents of olden time, in which I was always interested, and therefore remembered. When Dr. Charles Bell’s “Facts in Relation to the History of Chester” appeared in the seventh volume of the N. H. His. Soc. Coll., it was
The Treaty of January 17, 1837, was an agreement where the Choctaw tribe allowed the Chickasaws to create a district within Choctaw territory, known as the Chickasaw District of the Choctaw Nation. Amidst U.S. expansion policies like the Indian Removal Act, the treaty gave the Chickasaws autonomy and equal representation in the Choctaw council, excluding some financial rights. Boundaries for their district were defined, and the Chickasaws agreed to pay the Choctaws $530,000, with partial immediate payment and the remainder invested under U.S. supervision. Disputes would be settled by the Choctaw agent or ultimately the U.S. President. The treaty, signed in Doaksville, exemplifies Native American resilience and inter-tribal cooperation during forced negotiations due to American expansionism.
FREE – Readable and downloadable copy of the Portrait and biographical record of Genesee, Lapeer and Tuscola counties, Michigan published in 1892.
Portrait and Biographical Record of Genesee, Lapeer and Tuscola Counties, Michigan Read More »
Hiram Charlton took on the publication of the Genealogical and Family History of the State of Vermont for Lewis Publishing. In it, he enlisted the assistance of living residents of the state in providing biographical and genealogical details about their family, and then he published all 1104 family histories in two distinct volumes.
PERLEY OSCAR FOLSOM, active in business and politics at Cushman, Massachusetts, in the town of Amherst, was born in Marshfield, Vermont, March 28, 1882. The name he bears appears first in history in the first half of the fourteenth century. John Foulsham, of Foulsham, was prior of a Carmelite Monastery in Warwick, England. He was
I will here present to the reader the memoirs of Nathaniel Folsom the oldest of the three brothers who cast their lot in their morning” of life among” the Choctaws, and became the fathers of the Folsom House in the Choctaw Nation, as related by himself to the missionary, Rev. Cyrus Byington, June, 1823, and
The meeting in 1811, of Tecumseh, the mighty Shawnee, with Apushamatahah, the intrepid Choctaw. I will here give a true narrative of an incident in the life of the great and noble Choctaw chief, Apushamatahah, as related by Colonel John Pitchlynn, a white man of sterling integrity, and who acted for many years as interpreter
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The compilation of this Howe Family Genealogy is due to the researches of Judge Daniel Wait Howe of Indianapolis, Indiana. Begun many years ago, the greater part of the work was done by him and under his supervision. It proved to be a stupendous task and involved much labor and expense. Originating in a desire to make a short record for his children, the work gradually expanded, taking in all known descendants of John How of Sudbury and Marlborough and later welcoming with equal care and research the other lines; and, in fact, all material relating to the name of Howe.
Genealogy of John Howe of Sudbury and Marlborough, Massachusetts Read More »
Edmund Ingalls, son of Robert, was born about 1598 in Skirbeck, Lincolnshire, England. He immigrated in 1628 to Salem, Massachusetts and with his brother, Francis, founded Lynn, Massachusetts in 1629. He married Ann, fathered nine children, and died in 1648.
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Simon Folsom, one of the first elders of the Forest Presbyterian Church is now one of the oldest living representatives of the slavery period. Nancy Brashears, his third and present wife, enjoys the distinction of having been the most influential of the early leaders in effecting the organization of that Church. He became an elder
The Choctaw Nation, from its earliest known history to the present time has, at different intervals, produced many great and good men; who, had they have had the advantages of education, would have lived upon the pages of history equally with those of earth’s illustrious great. The first of whom we have any historical account, is
John Harkins, a white man, is the father of the Harkins family of Choctaws. His advent to the Choctaw nation was, as near as can be ascertained, about the year 1800 or soon afterwards. He was a man of high-toned principles, and contemporary with the Folsoms, Nails, Pitchlynns, LeFlores, Durants, Cravats, Crowders, and others of the long ago,
