Prior to the year 1800, Methodism had scarcely gained a foothold in Vermont. The first Methodist society in the State is said to have been formed at Vershire by Nicholas Suethen in 1796. Two years later, only one hundred church members were returned as residents in the Vershire Circuit, then including the whole of eastern
United States Soldiers of the Civil War Residing in Michigan, June 1, 1894 [ Names within brackets are reported in letters. ] Eaton County Bellevue Township. – Elias Stewart, Frank F. Hughes, Edwin J. Wood, Samuel Van Orman, John D. Conklin, Martin V. Moon. Mitchell Drollett, Levi Evans, William Fisher, William E. Pixley, William Henry
A Narrative of the captivity of Nehemiah How, who was taken by the Indians at the Great Meadow Fort above Fort Dummer, where he was an inhabitant, October 11th, 1745. Giving an account of what he met with in his traveling to Canada, and while he was in prison there. Together with an account of Mr. How’s death at Canada. Exceedingly valuable for the many items of exact intelligence therein recorded, relative to so many of the present inhabitants of New England, through those friends who endured the hardships of captivity in the mountain deserts and the damps of loathsome prisons. Had the author lived to have returned, and published his narrative himself, he doubtless would have made it far more valuable, but he was cut off while a prisoner, by the prison fever, in the fifty-fifth year of his age, after a captivity of one year, seven months, and fifteen days. He died May 25th, 1747, in the hospital at Quebec, after a sickness of about ten days. He was a husband and father, and greatly beloved by all who knew him.
Up to 1851, the immense uninhabited plains east of the Rocky Mountains were admitted to be Indian Territory, and numerous tribes roamed from Texas and Mexico to the Northern boundary of the United States. Then came the discovery of gold in California, drawing a tide of emigration across this wide reservation, and it became necessary,
John Gyles captivity narrative provides a stunning display of Abenaki culture and lifestyle, as it was in the 1690′s. John was 10 years old when he was taken captive in the attack on Pemaquid (Bristol Maine) and his narrative provides an accounting of his harrowing treatment by his Indian captors, as well as the three years exile with his French owners at Jemseg New Bruswick. His faith in Christ remains central in the well-being of his mind throughout his ordeal.
John Willhard, born in Germany Sept. 28, 1838, came to the U. S. in 1854, and crossed the plains with a mule-team in 1860, to Colorado, where he mined and farmed until May 1863, when he followed the immigration to Montana. After mining one season at Virginia City he took a farm of 640 acres
(See Ghigau, Adair, Cordery and Halfbreed) -Susannah Deborah, daughter of Ephriam Martin and Sallie (Starr) Adair was born in Flint District September 4, 1860. Educated in the Cherokee Public schools and Female Seminary. Married Alexander, son of Andrew Vann and Sallie Ann (Williams) Jordan. He died April 1884. They were the parents of: Belle Leslie,
Interviewer: Annie Ruth Davis Person Interviewed: Pauline Worth Date of Interview: September 1937 Location: Marion, South Carolina Date of Birth: November 1 Age: 79 “Yes’um, I know I been here in slavery time, but wasn’ large enough to do nothin in dat day en time. I reach 79 de first day of November. To be
Person Interviewed: Eliza Evans Location: McAlester, Oklahoma Age: 87 I sho’ remember de days when I was a slave and belonged to de best old Master what ever was, Mr. John Mixon. We lived in Selma, Dallas County, Alabama. My grandma was a refugee from Africa. You know dey was white men who went slipping
Interviewer: Mrs. W. N. Harris Person Interviewed: John Evans Location: North Carolina Date of Birth: August 15, 1859 Age: 78 Story of John Evans. Born in Slavery. I was born August 15th, 1859. I am 78 years old. Dat comes out right, don’t it? My mother’s name was Hattie Newbury. I don’t never remember seein’