Hiram Charlton took on the publication of the Genealogical and Family History of the State of Vermont for Lewis Publishing. In it, he enlisted the assistance of living residents of the state in providing biographical and genealogical details about their family, and then he published all 1104 family histories in two distinct volumes.
The missionaries found the precepts of the Choctaw’s to be moral; and also that they respected old age, and kept fresh in memory the wise councils of their; fathers, whose lessons of wisdom the experience of the past, taught their youthful minds to look upward, and whose teachings they did not forget in their mature
In 1832, at Hebron, the home of the missionary, Calvin Cushman and his family, was the place appointed for the assembling of all the Choctaws in that district preparatory to their exodus from their ancient domains to a place they knew not where; but toward the setting sun as arbitrary power had decreed. Sad and
The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The Rev. Cyrus Byington related a little incident, as
Early in the year 1820, an English traveler from Liverpool, named Adam Hodgson, who had heard of the Elliot mission when at home, visited the mission, though he had to turn from his main route of travel the distance of sixty miles. He, at one time on his sixty miles route, employed a Choctaw to
When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but
I will here present to the reader the memoirs of Nathaniel Folsom the oldest of the three brothers who cast their lot in their morning” of life among” the Choctaws, and became the fathers of the Folsom House in the Choctaw Nation, as related by himself to the missionary, Rev. Cyrus Byington, June, 1823, and
The first conversion among the full blooded Choctaws was that of an aged man, who lived near Col. David Folsom, chief of the Choctaws, named Tun-a pin a-chuf-fa, (Our one weaver) hitherto as ignorant of the principles of the religion of Jesus Christ as it is possible to conceive. He manifested an interest in the subject
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and
The Choctaws were divided into various clans called Iksa, established and regulated upon principles of unity, fidelity and charity. They held this to be a necessary and important custom to be sacredly kept and inviolably observed by them at all times and under all circumstances, and never to be forgotten. If one should be found in a strange place far from home, and should be placed in a situation to need assistance, all he had to do was to give the necessary intimation of his membership of one of those Iksas, and upon the mention of the name of that clan he would never fail to meet one or more, who would immediately extend to him the hand of friendship.