Our First Winter In Algoma.

Shortly after making this tour with Chief Little Pine, arrangements were made for our finally leaving Sarnia and removing our head-quarters to the Indian Mission at Garden River; the Committee of the Church Missionary Society agreed to the change as an experiment, and undertook to support the Mission for one year; but the withdrawal of



Our Indian Homes.

Come and visit our Indian Homes now, this summer of 1884. No longer are we in the midst of bush and swamp, as we were ten years ago. The land has been cleared up and a good part of it brought under cultivation, fences have been put up, and several new buildings added. Let us



The Pagan Boy–Ningwinnena.

We returned with thankful hearts to our camp. The Bishop was much impressed, and said it reminded him of Cornelius, who was waiting, prepared for the visit of the Apostle Peter; and for my part I thought of Jonadab, the son of Rechab, whose followers carried out to the letter the precepts of their father.



The New Shingwauk Home.

Our new Shingwauk Home was formally opened on the 2nd of August, 1875, by the Bishop of Huron and the Bishop of Algoma. There was a large attendance including several friends from other dioceses; the day was very fine, and all passed off most auspiciously. After partaking of a sumptuous repast in the dining-hall, which



Learning To Know My People.

The Indians are a people requiring a good deal of patience on the part of their teachers, as, those who have tried working among them have generally found. There is on the one hand a charming fascination about their simple manners and habits, their readiness to receive and accept Gospel teaching, the bright winning smile



Mission Work At Sarnia.

After settling in at our new home on the Sarnia Reserve, a great part of my time was taken up in exploring through the Bush and visiting the Indians in their houses. We found one very piteous case of a poor woman in the last stage of consumption. The poor creature was worn to a



Roughing It.

We expected that when we got to Garden River we should find an empty house, and have to do everything for ourselves; so we came well provided with a supply of flour, salt meat, etc., etc. Quite a crowd of Indians came running down to the dock when we landed, and all were eager to



Prospects Of Re-Building.

“Shingwauk–an announcement!” Such was the heading of a communication which appeared in the correspondence columns of the “Church Herald” in the Spring of 1874, between four and five months after our fire,–and it ran thus: “A little more than four months ago the Shingwauk Industrial Home at Garden River was burnt to the ground, and



Glad Tidings From Neepigon.

I shall now close this little volume with a letter from, the Rev. R. Renison, who is labouring most degon Indians. It is dated February, 1884, and it speaks for itself. “On Monday, FebGlad Tidings From Neepigon. lf left Ningwinnenang to visit a family of pagan Indians about forty miles from this Mission. Our blankets,



Indian Names Given.

It is a custom with the Indians to bestow Indian names upon missionaries and others who come to work among them, in order to make them, as it were, one with themselves. We had not been many months resident in Sarnia before we received an invitation from the pagan Chief at Kettle Point, to come



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