Blackfoot Heraldry And Picture Writing

Fig. 7. Map recording a Battle.

The term deed as used by us has the same social signif1cance as coup, a full discussion of which has been given by Grinnell.1 Without going into details, it seems that among the Blackfoot, the capture of a weapon was the coup, or deed, rather than the formal striking of the enemy, though such was

Blackfoot Division of Labor

The women dress the skins, make their own clothes and most of those used by men. They make most of their own utensils: the tipi, the travois, the riding-gear, prepare and cook the food, gather the vegetables and berries, and carry the wood and water. As the greater part of the baggage, when traveling, is

Blackfoot Divorce

The chief grounds for divorce from the man’s point of view, are laziness and adultery. For these or any other causes he may turn his wife out of doors. The woman then returns to her relatives where she is cared for and protected until another marriage can be arranged. The husband usually demands a return

Blackfoot Etiquette

To discuss this subject in detail would be a matter of considerable inter-est and doubtless of definite comparative value; but it is our intention to note only such points as came readily to notice. Naturally, many points mentioned under previous heads may be considered as bearing upon this topic. On approaching the tipi of a

Blackfoot Gambling

Fig. 15 (50-5408). The Four-stick Game. Length of a, 18 cm.

Playing for stakes was always a favorite and the games to be described here were rarely played except in gambling. Gambling is often spoken of as fighting, or war, and in turn war is spoken of as gambling. This is reflected in a myth where the players’ scalps were at stake.1 The Hand-Game Piaks kaiosin,

Blackfoot Bands

Each of the three tribes is composed of bands, kaiyok’ kowommostiijaw, implying not only bonds of friendship but bonds of blood.1 These bands have been discussed by Grinnell who considers them true gentes2 though he states that in recent times, at least, the adherence to exogamy was not absolute. For our part, we have met

Blackfoot Birth Customs

As the period of pregnancy nears its end the women discard their bracelets and most of their metal ornaments. They dress in old clothes and affect carelessness of person. Should a person look fixedly at one, she will say, “Don’t. My child will look like you; you are ugly,” etc. As the hour approaches, they

Blackfoot Care and Training of Children

Large families seem not to have been unusual though I have never seen many children with one woman. Some old men now living claim to be fathers of more than twenty children each, though not by a single mother.1 The young children, at least receive considerable attention and some discipline. They are sometimes punished by

Blackfoot Courtship

It seems proper to begin the discussion of our subject with those conventions directly associated with sexual activities. Among the Blackfoot, as everywhere, the male is usually the aggressor. He lies in wait outside the tipi at night or along the paths to the water and wood-gathering places to force his attentions. This phase of

Blackfoot Death And Mourning

When one is taken ill the family sends for a medicine man, promising- him a horse. If the family is of some importance they may call in a number of such men, to> each of whom a horse is promised. They sit around the tipi and work their magic powers in turn while their women

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