Wahpekute (wakhpe, leaf; kute,
to shoot: 'shooters in the leaves'). One of the 7 primary divisions of the
Dakota. Although the name Santee was originally applied only to the
Mdewakanton, it was early extended to the Wahpekute, so closely were the
two tribes connected, and eventually by the Teton also to the two other
tribes of the eastern Dakota. Historic and linguistic evidence proves the
close affinity of the tribes of this group. The Wahpekute were doubtless
living in the vicinity of the Mdewakanton of Mille Lac, Minn., when first
visited by the French (1678-1680), and were still so closely combined with
them as to be included under the one term.
In 1766 Carver met the Wahpekute somewhere on Minnesota
riner. They were in 1804, according to Lewis and Clark, on both sides of
that stream below Redwood river, and numbered about 150 men. Pike (1806)
spoke of then as the smallest band of the Sioux, residing generally
between Mississippi and Missouri rivers., and hunting commonly at the head
of Des Moines river. He characterizes them as "the most stupid and
inactive of all the Sioux." Long (Exped. St. Peter's R., 1, 386, 1824)
says: "This tribe has a very bad name, being considered to be a lawless
set of men. They have a regular hereditary chief, Wiahuga ('the raven'),
who is acknowledged as such by the Indian agent, but who, disgusted by
their misbehaviour, withdrew from them and resides at Wapasha's. They have
no fixed villages, they inhabit skin lodges, and rove at the head of
Cannon and Blue Earth rivers. Their hunting grounds are in that vicinity
and west of it." He estimated them at 100 lodges, 200 warriors, and 800
souls. According to Sibley (Minn. Hist. Coll., i11, 250, 1880) they were
in 1834 in villages on Cannon river, a short distance from the present
city of Faribault, Minn., and at a few other points. They numbered then
about 150 warriors. Between 1842 and 1857 they were under two chiefs named
Wamdisapa (Black Eagle) and Tasagi. The lawless and predatory habits of
Wamdisapa and his band prolonged the war with the
Sauk and
Foxes in which they had been engaged, and created difficulties between
them and the rest of the Wahpekute which caused a separation. Wamdisapa
and his band went west and occupied lands about Vermillion river, South
Dakota. So thoroughly were they separated from the rest of the Wahpekute
that when the latter, together with the Mdewakanton, made a treaty at
Mendota in 1851 ceding their lands in Minnesota, the remnant of
Wanldisapa's band was not regarded as being a part of the tribe and did
not participate in the treaty.
In 1857 all that remained of this straggling band were
some 10 or 15 lodges under Inkpaduta. It was this remnant that committed
the massacre in 1857 about Spirit lake and Springfield, Minn. (Flandreau
in Minn. Hist. Coll., III, 387, 1880). In 1856, according to the Report on
Indian Affairs for that year, the Mdewakanton and Wahpekute together
numbered 2,379. A part at least of the tribe participated in the massacre
of 1862. They are now with the Mdewakanton on the Santee reservation,
Nebraska.
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Handbook of American Indians, 1906
Index of Tribes or Nations
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