Indian Genealogy


Mahpekute Indian History

Mahpekute Native American Genealogy


Add a link or report a Broken Link!!


Wahpekute (wakhpe, leaf; kute, to shoot: 'shooters in the leaves'). One of the 7 primary divisions of the Dakota. Although the name Santee was originally applied only to the Mdewakanton, it was early extended to the Wahpekute, so closely were the two tribes connected, and eventually by the Teton also to the two other tribes of the eastern Dakota. Historic and linguistic evidence proves the close affinity of the tribes of this group. The Wahpekute were doubtless living in the vicinity of the Mdewakanton of Mille Lac, Minn., when first visited by the French (1678-1680), and were still so closely combined with them as to be included under the one term.
     In 1766 Carver met the Wahpekute somewhere on Minnesota riner. They were in 1804, according to Lewis and Clark, on both sides of that stream below Redwood river, and numbered about 150 men. Pike (1806) spoke of then as the smallest band of the Sioux, residing generally between Mississippi and Missouri rivers., and hunting commonly at the head of Des Moines river. He characterizes them as "the most stupid and inactive of all the Sioux." Long (Exped. St. Peter's R., 1, 386, 1824) says: "This tribe has a very bad name, being considered to be a lawless set of men. They have a regular hereditary chief, Wiahuga ('the raven'), who is acknowledged as such by the Indian agent, but who, disgusted by their misbehaviour, withdrew from them and resides at Wapasha's. They have no fixed villages, they inhabit skin lodges, and rove at the head of Cannon and Blue Earth rivers. Their hunting grounds are in that vicinity and west of it." He estimated them at 100 lodges, 200 warriors, and 800 souls. According to Sibley (Minn. Hist. Coll., i11, 250, 1880) they were in 1834 in villages on Cannon river, a short distance from the present city of Faribault, Minn., and at a few other points. They numbered then about 150 warriors. Between 1842 and 1857 they were under two chiefs named Wamdisapa (Black Eagle) and Tasagi. The lawless and predatory habits of Wamdisapa and his band prolonged the war with the Sauk and Foxes in which they had been engaged, and created difficulties between them and the rest of the Wahpekute which caused a separation. Wamdisapa and his band went west and occupied lands about Vermillion river, South Dakota. So thoroughly were they separated from the rest of the Wahpekute that when the latter, together with the Mdewakanton, made a treaty at Mendota in 1851 ceding their lands in Minnesota, the remnant of Wanldisapa's band was not regarded as being a part of the tribe and did not participate in the treaty.
     In 1857 all that remained of this straggling band were some 10 or 15 lodges under Inkpaduta. It was this remnant that committed the massacre in 1857 about Spirit lake and Springfield, Minn. (Flandreau in Minn. Hist. Coll., III, 387, 1880). In 1856, according to the Report on Indian Affairs for that year, the Mdewakanton and Wahpekute together numbered 2,379. A part at least of the tribe participated in the massacre of 1862. They are now with the Mdewakanton on the Santee reservation, Nebraska.

The books presented are for their historical value only and are not the opinions of the Webmasters of the site.
 
Handbook of American Indians, 1906

Index of Tribes or Nations | Indian Tribes 1880

Home | Rolls | Tribal Directory | Census | Books Online
 

Other Indian Records

Quick Links

Books, CD's, DVD's, Videos

FREE at Ancestry

Research Tools

World Family Tree Diamond Collection Subscription

Free Trials

7 Day Free Trial


Copyright 2000-2007 by AccessGenealogy.com and/or their author(s). The webpages may be linked to but shall not be reproduced on another site without written permission from AccessGenealogy or their author. Images may not be linked to in any manner or method. Anyone may use the information provided here freely for personal use only. If you plan on publishing your personal information to the web please give proper credit to our site for providing this information. Thanks!!! Privacy Policy