While we know our northern friends may not feel it, in the South, Spring is
here. So we thought we'd share a few of our gardening sites appropriate
for this time of the year. Along with gardening, there's grilling, and getting
ready to diet so that you can fit back into that bathing suit this summer!
Social and religious organization. Every Pueblo tribe is composed of a
number of clans or gentes, these terms here being employed to indicate descent
in the female or the male line, respectively. The clans vary greatly in number.
The little pueblo of Sia, for example, with only about a hundred inhabitants, is
represented by 16 existing clans, while 21 others are traceable though extinct.
Among some of the Pueblos, notably the Hopi, there is evidence of A phratral
grouping of the clans. Most of the clans take their names from natural objects
or elements, especially animals and plants, and are divided into regional or
seasonal groups, depending more or less on the habits and habitat of the related
animals, plants, or other objects or elements from which they take their names,
and on various religious beliefs. There is evidence that originally a priest or
religious chief presided over each clan. (For the names of the clans, see under
the several tribes.)
Of the mythology, religion, and ceremonies of the
Pueblos comparatively little has been recorded thus far except in so far as the
Zuni, Hopi, and Sia are concerned. Among the Zuni there are many organizations
embracing secret orders whose functions pertain to war, healing, hunting,
agriculture, magic, religion, etc., although it should be said that the
religious motive enters largely into all their activities. In these ceremonial
organizations the cardinal directions play a prominent part, each important
society, according to Cushing, representing a distinct region; for example, the
Pihlakwe, or Bow priesthood of the Zuni, represent the west, the Shumekwe the
east, the Newekwe or Galaxy people the upper region, the Chitolakwe or
Rattlesnake people the lower region, etc. Each society has its own series of
rites and ceremonies, some of which are performed in secret, while others, in
the form of public dances, are elaborate and impressive. The origin of these
organizations and the mythology and religious beliefs underlying them are too
complicated to admit of even am outline here.
All the Pueblos are monogamists, and the status of
women is much higher than among most tribes. Among the tribes in which descent
is reckoned through the mother, at least, the home is the property of the woman,
and on the marriage of her daughters the sons-in-law make it their home.
Marriage is effected with little ceremony, and divorce is lightly regarded, the
wife having it in her power to dismiss her husband on a slight pretext, the
latter returning to his parents' home, sometimes for a trifling cause; in such
cases either is free to marry again. There are many instances, however, in which
men and women marry but once, spending their lives together in perfect accord
and happiness. Labor is divided as equitably as possible under the circum
stances. As among other tribes, the women perform all domestic duties as well as
some of the lighter farm work, especially at harvest time; but unlike most
Indian women those of the Pueblos are helped by the men in the heavier domestic
work, such as house-building and the gathering of fuel, while men also weave
blankets, make their wives' moccasins, and perform other labors usually regarded
in Indian life as a part of women's work. Like the houses, the small garden
patches are the property of the women, who alone cultivate them, and the
carrying of water and the making of pottery are also strictly women's functions.
The children are spoken of as belonging to the mother; i. e., among most of the
Pueblos they belong to the clan of the mother; and in this case, at least, if
the father and the mother should separate, the children remain with the latter.
Children are very obedient and only on very rare occasions are they punished.
Originally the government of the Pueblos was controlled
by the priesthood, the various functions of government, as war and peace,
witchcraft, hunting, husbandry, etc., being regulated by representatives of the
societies pertaining thereto. On the advent of the Spaniards the outward form of
the government of most of the tribes was changed by the establishment of a kind
of elective system and the control of strictly civil affairs by a governor, a
lieutenant-governor, and a body of aldermen, so to call them. All the Pueblos
except the Hopi still successfully maintain this system of local government; but
all affairs of a religious or ceremonial nature are controlled by the
priesthood.
