While we know our northern friends may not feel it, in the South, Spring is
here. So we thought we'd share a few of our gardening sites appropriate
for this time of the year. Along with gardening, there's grilling, and getting
ready to diet so that you can fit back into that bathing suit this summer!
Hasinai Confederacy. Hasinai signifies "our own folk." The name often
occurs in the forms Assinay or Cenis.
Connections. The Hasinai Confederacy constituted one of the major
divisions of the Caddo, the others being the Kadohadacho Confederacy, the
Natchitoches Confederacy, and the Adai and Eyeish, the two last probably
connected but not confederated. All belonged to the Caddoan linguistic
stock.
Location. In northeastern Texas between the headwaters of the Neches and
Trinity Rivers.
Subdivisions
The following tribes or bands were included:
Anadarko, northwest of Nacogdoches in the present Rusk County.
Guasco, position unknown.
Hainai, 3 leagues west of Nacogdoches.
Nabedache, 3 to 4 leagues west of Neches River and near Arroyo San
Pedro, at a site close to the old San Antonio road,
which became known as San Pedro.
Nacachau, just north of the Neches
tribe and on the east side of Neches
River.
Nacanish, north of the Hainai.
Nacao, probably part of the Nacanish.
Nacogdoche, at the present Nacogdoches.
Nacono, southeast of the Neches and Nabedache and 5 leagues from the
former.
Namidish or Nabiti, on Angelina River north of the Hainai.
Nasoni, two towns:
(1) about 27 miles north of Nacogdoches near the
Anadarko;
(2) in the Kadohadacho Confederacy.
Nechaui, southeast of the Nabedache, half a league from the Nacono,
and 5
leagues from the crossing of the Neches at the
Neches village.
Neches, the main village 1 league or
more east of Neches River, nearly west
of the
present Nacogdoches and near the mounds southwest of Alto, Cherokee
County.
The following names may belong to other allied tribes but next to nothing
is known of them:
Naansi
Nabeyeyxa
Nadamin
Natsshostanno
Neihahat
Tadiva
Lesser and Weltfish (1932) speak of a tribe called Kayamaici, but this was
probably a local group on Kiamichi River.
Villages.
As recorded by our authorities, these almost always bore the names of the
tribes occupying them.
History. On their way west in 1542 after the death of De Soto, in an
endeavor to reach Mexico overland, the Spaniards who had followed him
passed through the Caddo country, and the names of the Nabedache, Nasoni,
Anadarko, and Nacanish seem to be recognizable. In 1686-87 La Salle and
his companions spent some time in their villages, and it was near one of
them that La Salle was murdered by his own people. In 1690 the Spaniards
entered their country and opened the first mission among them at the
Nabedache village in May of that year. A number of missions were
established in the other villages. All were abandoned in 1719 in
expectation of a French attack, but they were reestablished in 1721. They
did not prove successful, how-ever, and were gradually removed to the
neighborhood of San Antonio. Early in the nineteenth century the Hasinai
were joined by the Louisiana Caddo, and all were placed upon a reservation
on the Brazos River in 1855. Threatened with massacre by some of their
White neighbors, they fled to Oklahoma 4 years later, were granted new
lands near the present Anadarko, and finally allotted land in severalty.
Population. Mooney (1928) estimates that in 1690 the entire Caddo
population, including the Hasinai, the Kadohadacho and Natchitoches
Confederacies, and the Adai and Eyeish tribes, amounted to 8,500, 700 more
than the number I arrived at. He does not give figures for the Hasinai by themselves, but it is probable that he would have al-lowed between 4,000
and 5,000. The former figure is the one I suggested (see Swanton, 1942).
Referring to earlier estimates, we are told that a Canadian who had lived
for several years among the Hasinai stated in 1699 that they had
between 600 and 700 warriors, which would indicate a population of
2,500-3,000. In 1716 Don Diego Ramon, under whom the missions were
established, gave it as his opinion that they were serving a population of
4,000-5,000. When Aguayo reestablished them in 1721 he distributed
presents to the inhabitants of the principal towns. His figures are
evidently incomplete, but even so they suggest some falling off in the 5
years that had elapsed. At any rate it is evident that these Indians lost
very heavily during the eighteenth century and that their numbers did not
exceed 1,000 at the opening of the nineteenth century. A rather careful
estimate by Jesse Stem in 1851 would indicate a population of about 350.
In 1864 the United States Indian Office reported 150, and in 1876 and
subsequent years still smaller figures appear which are evidently
incomplete. The first seemingly accurate census taken by the Indian Office
was in 1880, when the figure for the united Caddo people was given as 538.
It varied little from this until after 1910 when it showed steady gains.
In 1937, 967 Caddo were reported.
Connection in which they have become noted. The Hasinai are noted as the
Indians among whom La Salle came to his untimely end, and along with the
Kadohadacho and Natchitoches as makers of the beautiful Caddo pottery.
(See Kadohadacho Confederacy.) Texas, a common name applied to them, was
adopted as the designation of a Republic and later State of the American
Union. It has been given to places in Washington County, Ky., and
Baltimore County, Md.; to Texas City, Galveston County, Tex.; Texas Creek,
Fremont County, Colo.; and in the combined form Texarkana to a city on the
boundary line between Texas and Arkansas, entering also into Texhoma,
Texas County, Okla., and Sherman County, Tex.
