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Cusabo Indian Tribe
Location
Cusabo. Meaning perhaps "Coosawhatchie
River (people)."
Connections
There is little doubt that the Cusabo
belonged to the Muskhogean linguistic family. Their
closest connections appear to have been with the Indians
of the Georgia coast, the Guale.
Location
In the southernmost part of South
Carolina between Charleston Harbor and Savannah River
and including most of the valleys of the Ashley, Edisto,
Ashepoo, Combahee, Salkehatchie, and Coosawhatchie
Rivers.
Subdivisions
These people should be divided first into the Cusabo proper,
who occupied all the coast, and the Coosa, who were inland upon the rivers above
mentioned. The Cusabo proper seem to have consisted of a northern group of
tribes or sub-trives, including the
Etiwaw (on Wando River), Wando (on Cooper River), Kiawa (on the lower
vourse of Ashley River), and perhaps the Stone (about Stono Entrance); and
a southern group including the Edisto (on Edisto Island), Ashepoo (on
lower Ashepoo River), a Combahee (on lower combahee River), Wimbee
(between the latter and the lower Coosawhatchie River), Escamacu (between
St. Helena Sound and Broad River), and perhaps a few others.
Sometimes early writers erroneously include the Siouan Sewee and Santee as
Cusabo.
Villages
Ahoya or Hoya, on or near Broad River.
Ahoyabi, near the preceding.
Aluste, near Beaufort, possibly a form of Edisto.
Awendaw, near Awendaw Creek; it may have been Sewee (q. v.).
Bohicket, near Rockville.
Cambe, near Beaufort.
Chatuache, 6-10 leagues north of Beaufort.
Mayon, probably on Broad River.
Talapo, probably near Beaufort. Touppa, probably on Broad River.
Yanahume, probably on the south side of Broad River.
History
While their country was most likely skirted by earlier
navigators, the first certain appearance of the Cusabo in history is in
connection with a slave-hunting expedition sent out by Vasques de Ayllon. This reached the mainland in
1521, probably a little north of the Cusabo territory and introduced the
blessings of White
civilization to the unsuspecting natives by carrying away about 70 of
them. One of these Indians was finally taken to Spain and furnished the
historian Peter Martyr with considerable information regarding his country
and the names of a number of tribes, some whom were certainly Cusabo. In
1525 Ayllon sent a second expedition to the region and in 1526 led a
colony thither. Dissatisfied with his first landing place, probably near
the landfall of the expedition of 1521, he moved the colony "40 or
45 leagues" perhaps to the neighborhood of Savannah River. But it did not
prosper, Ayllon died, trouble broke out among the survivors, and finally
they returned to Haiti in the middle of the following winter. In 1540 De
Soto passed near this country, but apparently he did not enter it, and the
next European contact was brought about by the settlement of Ribault's
first colony at Port Royal in 1562. The small number of people left by
Ribault managed to maintain themselves for some time with the assistance
of friendly natives, but, receiving no relief from France, they became
discouraged, and built a small vessel in which a few of them eventually
reached home. In 1564 a Spanish vessel visited this coast for the purpose
of rooting out the French settlement. Later the same year a second
Huguenot colony was established on St. Johns River, Florida, and
communication was maintained with the Cusabo Indians. In 1565 this colony
was destroyed by the Spaniards who visited Port Royal in quest of certain
French refugees, and the year following Fort San Felipe was built at the
same place. From this time until 1587 a post was maintained here, although
with some intermissions due to Indian risings. In 1568–70 a vain attempt
was made to missionize the Indians. In 1576 a formidable Indian uprising
compelled the abandonment of the fort, but it was soon reoccupied and an
Indian town was destroyed in 1579 by way of reprisal. Next year, however,
there was a second uprising, making still another abandonment necessary.
The fort was reoccupied in 1582 but abandoned permanently 5 years later;
and after that time there was no regular post in the country but
communication was kept up between the Cusabo and St. Augustine and
occasional visits seem to have been made by the Franciscan Friars. Between
1633 and 1655 we have notice of ' new mission, in Cusabo territory, called
Chatuache, but When the English settled South Carolina in 1670 there
appears to have been no regular mission there and certainly no Spanish
pest. Charleston was founded on Cusabo soil, and from the date of its
establishment onward relations were close between the English and Cusabo:
In 1671 there was a short war between the colonists and, the Coosa Indians
and in 1674 there was further trouble with this people and with the Stono.
In 1675 the Coosa Indians surrendered to the English a large tract of land
which constituted Ashley Barony, and in 1682 what appears to 'have been a
still more sweeping land cession was signed by several of tie Cusabo
chiefs. In 1693 there was another short war, this time between the Whites
and the Stono. A body of Cusabo accompanied Colonel Barnwell in his
expedition against the Tuscarora in 1711-12, and this fact may have
quickened the consciences of the colonists somewhat, because in 1712 the
Island of Palawana, "near the' Island of St. Helena," was granted to them.
It appears that most of their plantations were already upon it but it had
inadvertently been granted to a white proprietor. The Cusabo here
mentioned were those of the southern group; there is reason to think that
the Kiawa and Coosa were not included. Early in 1720 "King Gilbert and ye
Coosaboys" took part in Col. John Barnwell's punitive expedition against
St. Augustine (Barnwell, 1908). In 1743 the Kiawa were given a grant of
land south of the Combahee River, probably to be near the other coast
Indians. Part of the Coosa may have retired to the Catawba, since Adair
(1930) mentions "Coosah'" as one of the dialects spoken in the "Catawba
Nation," but others have probably gone to Florida, because, in "A List of
New Indian Missions in the Vicinity of St. Augustine," dated December 1,
1726, there is mention of a mission of San Antonio "of the Cosapuya nation
and other Indians" containing 43 recently converted Christians and 12
pagans. Two years later we are informed that "the towns of the Casapullas
Indians were depopulated," though whether this has reference to the ones
in Florida or to those in their old country is not clear.
Population
Mooney (1928) estimates the number of southern Cusabo,
exclusive of the Edisto, at 1,200 in 1600, the Edisto at 1,000, the Etiwaw at
600, and the Coosa at 600. He classifies the Stono with the Westo, thereby
falling into a common error. The colonial census of 1715 gives the number of
southern Cusabo as 295, including 95 men, in 5 villages, while the Etiwaw
(probably including the other northern Cusabo) had 1 village, 80 men, and a
total population of 240. There were thus 535 Cusabo over all. The Coosa are
nowhere mentioned by name and were probably included with one or the other of
these. The 55 Indians at the Florida mission above mentioned, consisting of
individuals of "the Cosapuya nation
and other Indians," included 24 men, 13 women, and 18 children.
Connection in which they have become noted
The first part of the name Coosa is identical in origin with
the first part of the of the name of Coosawhatchie River, S. C., and a post
village. The people themselves are noted in history as the first in eastern
North America north of Florida among whom European settlements were begun. They
had an earlier and longer contact with the Gulf of St. Lawrence.
Additional Resources
Notes About the Book:
Source: The Indian Tribes of North America, by John R. Swanton, 1953, Bureau of
American Ethnology, Bulletin 145, US Government Printing Office, Washington DC.
Online Publication: The manuscript was scanned and then ocr'd. Minimal editing
has been done, and readers can and should expect some errors in the textual
output.
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