Genealogy | Native American | DNA | About Us
Tell A Friend!




Genealogy Records

Genealogy
Biographies
Cemetery Records
Census Records
DNA
Family Tree Search
History Books Online
Military Records
Native American Records
Surnames
Vital Records
World Genealogy

Indian Genealogy

Proving Your Indian Heritage
Native American Rolls
Indian Tribal Histories
Indian Tribes by Location
Indian Books and Articles
Indian Genealogy Queries
Indian Census Records
Indian Cemetery Records

Indian Tribes

Abenaki Indians
Algonquian Indians
Apache Indians
Arapaho Indians
Blackfeet Indians
Caddo Indians
Cherokee Indians
Cheyenne Indians
Chickasaw Indians
Chinook Indians
Chippewa Indians
Choctaw Indians
Comanche Indians
Cree Indians
Creek Indians
Crow Indians
Dakota Indians
Delaware Indians
Fox Indians
Hopi Indians
Huron Indians
Illinois Indians
Iowa Indians
Iroquois Indians
Kansa Indians
Kickapoo Indians
Kiowa Indians
Menominee Indians
Miami Indians
Missouri Indians
Modoc Indians
Mohawk Indians
Mohegan Indians
Munsee Indians
Natchez Indians
Navajo Indians
Nex Percé Indians
Omaha Indians
Onondaga Indians
Osage Indians
Oto Indians
Ottawa Indians
Paiute Indians
Pawnee Indians
Pottawatomie Indians
Sauk Indians
Seminole Indians
Seneca Indians
Shawnee Indians
Siouan Indians
Sioux Indians
Stockbridge Indians
Tuscarora Indians
Winnebago Indians
Zuni Indians


 

His Intellectual Gifts

    The Indian has little hope of occupying a sphere, where the discipline and cultivation of the mind shall be essential to the proper balancing and developing of its powers, and shall render it equal to the collision with other keen intellects. It would, therefore, be equally idle and unprofitable to attempt to measure his mental capabilities, until we shall have experience of his intellectuality, with proper stimulating and inciting influences in play, or under circumstances, conducing, generally, to mental strength and vigor, to note; and which we may employ as a reliable basis for judgment; and it would be manifestly unfair to argue weak mental caliber, or to presage small mental capacity in the Indian, from his present deplorable state of inertness, a condition which has been sadly impressed and confirmed by repressive legislation, and of which that legislation, by practically denying him occupation of improving fields of thought, and, indeed, scope for any enlarged mental activity, seeks to decree the melancholy perpetuity.
     In some of the few cases where supervenient aid has enabled him to qualify for, and embrace, a profession, I have perceived a tendency to subordinate its practice to the demands of some less exacting calling, which has rendered nugatory any efficient mastery of the profession. Memory is, undoubtedly, the Indian's strong point, and I can myself testify to exhibitions of it, truly phenomenal. The interpreter will placidly proceed to translate a long string of sentences, just fallen from a speaker's lips, to engraft which upon our memory would be a performance most trying and difficult; and to have their repetition. even with a proximate adherence to the sense and the expressions used, imposed upon us, in the peremptory fashion in which it is sprung upon the interpreter, would carry the wildest dismay to our mind. Those understanding the Indian tongue have frequently assured me that the Indian, when interpreting, reproduces with minuteness, if he be granted, of course, a certain latitude for differences of idiom, the speaker's thought and expressions. It is said by one of his own writers that the Indian is much more prone to follow the evil than the moral practices of the white; and there can be no doubt, I think, that, if habitually thrown with a corrupt community, or one where a low order of morality should obtain, the acquisition of higher knowledge would tend to make him better skilled in planning works of iniquity, than to give him higher and purer tastes. Actual experience of the Indian, in one or two cases, where there has been a more than common accession to his mental accomplishments, rather gives color to the notion of the misdirection of those accomplishments (even without the baneful white influence) that has been hinted at.
     I should think the Indian would, probably, even with proper discipline to bear, lack powers of concentration, with the kindred faculty of being able to direct the mind to the achieving or subserving of some one grand purpose or aim, and would, likely, be deficient in other allied ways, by which a gifted and powerful mind will be asserted; and would imagine, on the whole, that there is slight ground for thinking him capable, under the most favorable circumstances, of imperiling the eminence of the white in respect of intellectual power and attainments.

His Pastimes

     Lacrosse, it is well-known, is the Indian's national game. The agile form with which nature has gifted him, and which I have mentioned already as one of his physical characteristics, brings an essential pre-requisite for success or eminence to a game, where the laggard is at heavy discount.
     Though a white team can often boast of two or three individual runners, whose fleetness will outstrip the capacity of an equal number on the side of the Indians, I think, perhaps, that it will be allowed that the Indian team, as a rule, will comprehend the greater number of fleet members. While the Indian, then, can scarcely be said to yield to the white in this respect, he lacks obviously that mental quick-sightedness which, with the latter, defines, as it were, intuitively, the exact location on the field, of a friend, and, with unerring certitude, calculates the degree of force that shall be needed to propel the ball, and the precise direction its flight shall take, in order to insure its reposing on the net of that friend. In the frequently recurring "mêlees", begotten of the struggle amongst a number of contestants for the possession of the ball, the Indian exhibits, perhaps, in more marked degree than the white, the qualities of stubborn doggedness, and utter disregard of personal injury.
     The worsting of the Indian by the white in the majority of competitions of this kind is due to the latter submitting to be governed by system, and to his recognizing a directing power in the captain. The Indian, on the other hand, will not bend to such controlling influence, but chafes under direction of any kind. He has good facilities for practice at this game, and, I believe, really tries to excel in it, often, indeed, the expense of duties, which imperatively call him elsewhere than to the lacrosse-field.
     The Indian is a proficient canoeist, and will adventure himself with confidence in a canoe of the frailest construction, which he will guide in safety, and with surpassing skill. He will dispel the fears of his disquieted and faithless fellow-voyager (for the motion at times in canoeing is, unmistakably, perturbing and discomposing; indeed, in this unsettling experience, the body is a frequent, if not an inevitable, sharer) who, in view of his sublime disregard of danger, will quickly re-assert the courage that had waned. If, however, there be a second Indian in the canoe, he usually strives to counteract the reassuring effect that the pilot's bearing has upon you. He stands up in the bottom, and sways, to and fro, and, with fell and malignant intent proceeds to evolve out of the canoe a more approved see-saw action than a priori, and inherently attaches to that order of craft. On that really "Grand" river, which was his sometime heritage, the Indian can well improve his skill in this modest branch of nautical science.

This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied .

A Treatise of the Six Nation Indians

Six Nation Indians

Free Genealogy | Indian Genealogy | Six Nation Indians  

 

Genealogy Websites

Other Websites

Disclaimer:

This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.


Access Genealogy is the largest free genealogy website not owned by Ancestry.com. As such, it relies on the revenue from commercial genealogy companies such as Ancestry and Footnote to pay for the server and other expenses related to producing and warehousing such a large collection of data. If you're considering joining either of these programs, why not join from our pages, and help support free genealogy online!

Copyright 1999-2009, by Access Genealogy.com
A project by Webified Development