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Gestures of the Lower Animals


Emotional expression in the features of man is to be considered in reference to the fact that the special senses either have their seat in, or are in close relation to the face, and that so large a number of nerves pass to it from the brain. The same is true of the lower animals, so that it would be inferred, as is the case, that the faces of those animals are also expressive of emotion. There is also noticed among them an exhibition of emotion by corporeal action. This is the class of gestures common to them with the earliest made by man, as above mentioned, and it is reasonable to suppose that those were made by man at the time when, if ever, he was, like the animals, destitute of articulate speech. The articulate cries uttered by some animals, especially some birds, are interesting as connected with the principle of imitation to which languages in part owe their origin, but in the cases of forced imitation, the mere acquisition of a vocal trick, they only serve to illustrate that power of imitation, and are without significance. Sterne's starling, after his cage had been opened, would have continued to complain that he could not get out. If the bird had uttered an instinctive cry of distress when in confinement and a note of joy on release, there would have been a nearer approach to language than if it had clearly pronounced many sentences. Such notes and cries of animals, many of which are connected with reproduction and nutrition, are well worth more consideration than can now be given, but regarding them generally it is to be questioned if they are so expressive as the gestures of the same animals. It is contended that the bark of a dog is distinguishable into fear, defiance, invitation, and a note of warning, but it also appears that those notes have been known only since the animal has been domesticated. The gestures of the dog are far more readily distinguished than his bark, as in his preparing for attack, or caressing his master, resenting an injury, begging for food, or simply soliciting attention. The chief modern use of his tail appears to be to express his ideas and sensations. But some recent experiments of Prof. A. Graham Bell, no less eminent from his work in artificial speech than in telephones, shows that animals are more physically capable of pronouncing articulate sounds than has been supposed. He informed the writer that he recently succeeded by manipulation in causing an English terrier to form a number of the sounds of our letters, and particularly brought out from it the words "How are you, Grandmamma?" with distinctness. This tends to prove that only absence of brain power has kept animals from acquiring true speech. The remarkable vocal instrument of the parrot could be used in significance as well as in imitation, if its brain had been developed beyond the point of expression by gesture, in which latter the bird is expert.

The gestures of monkeys, whose hands and arms can be used, are nearly akin to ours. Insects communicate with each other almost entirely by means of the antennæ. Animals in general which, though not deaf, can not be taught by sound, frequently have been by signs, and probably all of them understand man's gestures better than his speech. They exhibit signs to one another with obvious intention, and they also have often invented them as a means of obtaining their wants from man.
 


This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.

Sign Language Among North American Indians Compared with that Among Other Peoples and Deaf-Mutes, 1881

Indian Sign Language

Free Genealogy | Indian Genealogy | Indian Sign Language 
 

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This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.


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